Three TractsPrinted in the year, 1791 - Всего страниц: 214 |
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Стр. 11
... nature , personal , and cannot poffibly be trans- ferred from one to another . Whatever fome divines pretend , nothing of this kind can be imputed in this fense of the word . We may receive harm by means of one person , and benefit by ...
... nature , personal , and cannot poffibly be trans- ferred from one to another . Whatever fome divines pretend , nothing of this kind can be imputed in this fense of the word . We may receive harm by means of one person , and benefit by ...
Стр. 20
... nature of an angel , or like any fuper - an- gelic being , but was of the feed of Abraham . ii . 16 . that is ( exclufive of the divinity of the Father , which refided in him , and acted by him ) a mere man , as other jews , and as we ...
... nature of an angel , or like any fuper - an- gelic being , but was of the feed of Abraham . ii . 16 . that is ( exclufive of the divinity of the Father , which refided in him , and acted by him ) a mere man , as other jews , and as we ...
Стр. 23
... nature of Christ had been incapable of having that knowledge communicated to it , the de- claration would have been needless : but as that was not the cafe , his hearers must neceffarily understand him as fpeaking of himself in his ...
... nature of Christ had been incapable of having that knowledge communicated to it , the de- claration would have been needless : but as that was not the cafe , his hearers must neceffarily understand him as fpeaking of himself in his ...
Стр. 28
... nature of things , that the juftice of God be fatisfied before any fin can be pardoned , and Chrift be God as well ... nature of the fon required no fatisfaction , why fhould the divine nature of the Father require any ? 1 If it had been ...
... nature of things , that the juftice of God be fatisfied before any fin can be pardoned , and Chrift be God as well ... nature of the fon required no fatisfaction , why fhould the divine nature of the Father require any ? 1 If it had been ...
Стр. 30
... nature , he fays not a word of the neceffity of any atonement , or that an ample fatis- faction had just been made , by means of their very wickedness . How would a modern divine have harangued upon the occafion , and what advantage ...
... nature , he fays not a word of the neceffity of any atonement , or that an ample fatis- faction had just been made , by means of their very wickedness . How would a modern divine have harangued upon the occafion , and what advantage ...
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley Недоступно для просмотра - 2017 |
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afferting againſt alfo alſo apoftles arians Arminians becauſe Befides brethren cafe called chriftians church circumftances confequence confideration confidered confiftent death of Chrift difciples diftinct divinity of Chrift doctrine Ebionites Elwall epiftle eſpecially expreffions exprefs exprefsly facrifice faid faith fame Father fatisfaction favour fays fcriptures feems felf fenfe fent fhall fhew fhould fignifies fince finners fome fpeaking fpirit ftate fubject fuch fuffer fufficient fuppofe fupreme glory God the Father goſpel greateſt hath heaven himſelf Irenæus Jefus Chrift jews John John xvii judge juftice juftified juſt Lord manifeft mankind means mercy Mofes moft moſt muft muſt nature neceffary obferve occafion opinion paffages perfons poffible prefent puniſhment purpoſe reafon refpect refurrection religion repentance reprefent ſays ſhall ſpeaks ſtate ſuppoſe thee thefe themſelves theſe things thofe thoſe thou tranflators true truth underſtand unitarians univerfe unto uſed wiſdom word worſhip yourſelves
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Стр. 159 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Стр. 145 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Стр. 121 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Стр. 189 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Стр. 142 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Стр. 92 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Стр. 91 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Стр. 145 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Стр. 190 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Стр. 98 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.