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In the first place, a deeply felt acknowledgment that all the success of missions must come from God; or, in other words, the humility of the Gospel beautifully exemplified, in reference to the subject of missions. There was no leaning to the human understanding, as though it were able essentially to improve the moral condition of man; no incense was burned to human sagacity or enterprise, as furnishing hopes to a suffering and guilty world. God was honoured as the great and blessed Agent, who will accomplish his purposes of mercy by such instruments, and in such time and manner, as his sovereign wisdom shall see fit. To this humble waiting upon God, was added the most assured confidence, that what He had promised He was able also to perform. Nor was the soul left to slumber, in the quietude of this general truth. The confidence was unwavering, that God had promised a day of glory upon earth to the countless descendants of Adam, wherever the bounds of their habitation may be, or however debased their present condition. As this day of glory was to beam upon the world, in consequence of human instrumentality, it followed that the missionary cause is not second to any other. This cause appeared to possess superlative dignity, and to be worthy of the highest services which men or angels can render. With sentiments like these was mingled a profound view of the deplorable state of the world, so far as it remains ignorant of the Gospel. The heathen nations, and those parts of Christendom, which have little more than the name of Christianity, were habitually regarded with the tenderest compassion.

It becomes a man, who is much engaged in promoting the salvation of his fellow creatures, to lead a life of prayer. In this trait of character the deceased was eminent. Prayer was his delight, the daily nourishment of his soul, and one of the most important means of his superior wisdom. On public occasions, or in private circles, in the family, or with a single friend, he was accustomed

to pour forth his holy desires with great freedom, unction, and copiousness. We have good reason for asserting, that the wakeful hours of night were employed in devising and maturing plans for the extension of true religion, and in holding communications with his Maker and Redeemer.

Among the most visible and amiable traits of his character was a strong attachment to good men of every class and condition; but especially to his brethren in the ministry, and all who appeared qualified to take part in the missionary work. Hence it naturally came to pass, that the missionaries under the direction of the Board were drawn to him by the strongest ties; and by none among his numerous friends, with the exception of his own family, will his death be more tenderly mourned, than by the representatives of our churches, the heralds of the cross, now in Asia, at the Sandwich Islands, and in the American wilderness.

His eminent disinterestedness, the fruit of many Christian virtues, and the parent of many others, deserves to be mentioned. He thought not of himself: he lived not for himself. His mind was employed about public objects; and he had neither leisure nor inclination for plans intended to promote his own advantage. He even forgot his health, when public duties pressed upon him ; and, for the discharge of those duties, he submitted to labours which no prospect of emolument would have tempted him to undergo.

These were among the qualities of his heart ;---the evidences of that sanctifying grace which had been liberally bestowed upon him. The faculties of a superior understanding were also necessary to the formation of the character which he possessed. Though always sure to make proficiency in any kind of knowledge to which he bent his attention, his mind was characterized rather by the regularity and certainty of its progress, than by the quickness of its perception, or the rapidity of its movements. It was not obliged to retrace

its steps; and, as it was always advancing, its various attainments were in a high degree respectable. After a thorough education, both classical and professional, it had been greatly enriched by useful reading; and had become so habituated to employment, that it was easily able to accomplish what, to minds less disciplined, though of equal native powers, would have been wholly impracticable. The accuracy of its conclusions seems to have been owing, in a great measure, to careful deliberation before an opinion was formed, or suggested. A feeble mind, however, is often more embarrassed and perplexed, the longer it dwells upon conflicting reasons; so that no hope can be entertained of a well-founded conviction, in a case which has once been doubtful.

In the numerous and various deliberations of the Prudential Committee, the Secretary was always equally ready to weigh the reasons of others and to propose his own. He did not allow himself to form an undue attachment to a measure, or an object, merely because he had himself brought it forward. In fixing principles of action, and drawing the great outlines of operations, he proceeded with a cautious step; but when these principles were once fixed, and these outlines drawn, they were permanently established. Patient in his investigations, much accustomed to reflection, and persevering in his exertions, he was admirably fitted to exert a happy influence in a deliberative body; especially among a select number, where all had the same object in view, and were solicitous only how they might best promote it. On important occasions, where a subject required ample discussion, his reasoning and illustrations, were exceedingly able and convincing. In such cases, his discourse flowed on with wonderful regularity, precision, and effect; often resembling a deliberate composition, when it was in fact the extemporaneous production of the hour.

How pleasantly did he and his associates transact business together. How

delightful the employment to co-operate with such a man, for the accomplishment of the most desirable ends, through a succession of years. Yet this happiness of united and harmonious action,---one of the purest sources of enjoyment on this side of the grave,--must experience a sudden termination. It is one of the most touching reflections of survivors, that they could not gather around the bed of their dying friend, and catch his parting counsels. O, how would they now value a month to be spent in his society; even with the certainty that his stay could not be further prolonged. On how many subjects would they earnestly inquire his opinion; how joyfully would they unite with him in seeking the divine guidance; how thankfully and tenderly would they receive his final benediction.

Visit to the Missionary Stations, and the Closing Scene at Brainerd.

We have intimated, that the health of our departed friend was greatly impaired, for a considerable period before the commencement of his late journey. His complaints were not considered as immediately alarming, however, till near the time of his embarkation. Even then it was strongly hoped, that a voyage and a more genial climate, would restore his sinking powers, and prolong his invaluable life. The reasons of this voyage, and its history, have been presented to our readers by himself, in a manner calculated to make a durable impression. Many events occurred, unfavourable to his recovery. The passage to New-Orleans was extremely boisterous; the weather, during his stay there, was rainy and unpleasant; and again, after he left Natchez, it was uncommonly cool for the season. By these causes his strength was so reduced, that he could not bear the fatigues of a journey through the wilderness. The precise effect of each unpropitious circumstance cannot be determined by human knowledge. As extreme cold had an alarming influence upon his health, he was himself persuaded, that

he could not survive the winter, in this northern climate.

Our readers have perused his affecting letter to the missionaries at Elliot, which was published at the close of our last number. During a stay of twelve days at Mayhew, he evidently gained some strength. To the assembled missionaries and assistants, amounting to twelve, beside female members of the mission families, he was able to impart much valuable counsel. On the first Sabbath of his visit he exhorted them with the zeal and affection of an apostle, from Philippians, ii. 1---18 ; on the second, he aided in organizing a mission church, and in the administration of the Lord's Supper. How interesting the spectacle! and to how many tender and affecting associations will it give occasion.

The next morning he set out for Brainerd; and was accompanied by Mr. Kingsbury to Columbus, a distance of eighteen miles, where he arrived with little fatigue. Dr. Pride, who met him at New Orleans, had been with him for three months, and was about to attend him to the north, but was taken ill of a fever a hundred miles from Columbus. After waiting three days, it was found that Dr. Pride could not proceed, and he subsequently returned to Mayhew. This must have been a severe disappointment to both. A stranger was hired; and the weary languishing traveller proceeded on his way to Brainerd where he arrived sooner than could have been expected, considering his weakness, and the difficulties of the journey.

On the 25th of May he was carried, in the arms of the missionaries, from his vehicle to the mission-house. Soon after his arrival, it was observed to him, (we quote from the missionary journal,) that "he had got almost through the wilderness." He replied; "This may be true in more respects than one. God is very gracious. He has sustained

As many of our readers may not have seen this letter, we shall annex it to this Memoir.---Ed. Am. Miss. Register.

August, 1821.

7

me, as it were by miracle thus far, and granted me one great desire of my soul, in bringing me to Brainerd; and if it be agreeable to his holy purposes, that I should leave my poor remains here, his will be done." He said farther, "I had rather leave my poor remains here, than at any other place."

On the following Sabbath, "the members of the church, and some of the congregation, were introduced to him, at his request; and being raised in his bed, he addressed them in few words. His address, though short was peculiarly feeling and interesting." He afterwards requested that the children might come in. "He took each by the hand as they passed the bed. Having all passed round in procession, they stood and sung a hymn. He was affected to tears, most of the time. After the hymn, he addressed them in a most affectionate manner, which, in turn, melted them to tears."

His complaints became more alarming almost daily; and, on the 2d of June, he desired that a letter might be written to his wife, of which he dictated a part, giving a brief notice of his journey from Mayhew to Brainerd; requesting Mr. Hoyt to write, as he thought proper, with respect to the probable issue of the sickness.

On the 5th the journal says: "Our dear friend is fast going to the eternal world. In the morning we gave up all hopes of his recovery. For short intervals, during the day, he has been in a state of mental derangement; but, even in this state, his mind was employed on the great subject of building churches, and extending the dear Redeemer's kingdom.

"6. During the day he has been insensible to pain; and, to appearance, spent much of his time in prayer. He said, if he were to choose, he had rather go, and be with Jesus, than dwell in the flesh. He did not regret engaging in the missionary cause; but rejoiced that he had been enabled to do something toward this great object.

After an affectionate lamentation, the

journal of the 7th records the afflicting event, which had been anticipated. "This morning, about 7 o'clock, he cast his eyes towards heaven; and, smiling, resigned his spirit to God. Without the least apparent pain, or struggle, he fell asleep in the arms of Jesus."

Two days afterward the last offices of kindness were performed; a procession followed the corpse to the grave; and Mr. Hoyt preached a funeral sermon from Psalm cxii, 6. The right eous shall be in everlasting remembrance.

Thus departed from this life a dis

tinguished servant of the Lord Jesus, who had lived for many years with his eye intent on heaven, and who brought down blessings upon his fellow men, by his disinterested services and his fervent prayers highly honoured in the circumstances of his death ;-on missionary ground bearing his last testimony to the glory of the missionary cause; surrounded by his brethren engaged in this divine employment, and by a church gathered from pagans of the wilderness under his own superintendence; the hymns of converted Cherokees vibrating in his ear, as a prelude to the song of Moses and the Lamb.

Who that contemplates the preceding character, and especially who that was intimately acquainted with the original, does not see the exalting and purifying tendency of the cause of missions? What other cause is so grand in its extent, so beneficent in its design, so sure in its issue, so glorious in its triumphs? Compared with the mighty interests of the kingdom of Christ, the concerns of earthly monarchies are small and trifling. It is indeed wonderful, that feeble men, with their sins and imperfections, should be employed in a work, which might well occupy the powers of seraphs and archangels. Since, however, it has pleased God to make some of our race the instruments of his mercy to others, we might well conclude that a faithful discharge of such an office would conduce to the highest elevation of the human character. So indeed

we find it. The names of Brainerd, Swartz, Buchanan, Martyn stand as memorials of illustrious virtue. With these, and such as these, the name of WORCESTER will be inscribed, as an example to future generations.

Dr. Worcester's last Letter.

The following is a letter alluded to in the preceding Memoir. It was addressed to the Missionaries at Elliot, after the hope of visiting them had been relinquished by the writer :

"Pigeon Roost, April 16, 1821. "Dearly beloved in the Lord,

In various scenes and changes; the perils of the sea and the perils of the wilderness; in much weakness, weariness, and painfulness, my heart has been cheered with the anticipation of being refreshed at Elliot. At present, however, it appears to be the will of our ever to be adored Lord and Master, that the anticipation so fondly entertained, should not be realized. I how to his sovereign pleasure,-always good -infinitely good. Still my heart melts with longing, with tenderness towards that consecrated spot of so many prayers and vows; toils and tears; consolations and hopes; towards all the members of the missionary family; both those whom I have seen, and those whom I have not seen; towards the dear children of the forest, the objects of benevolent instruction and labour and care. As many of you as can conveniently come to Mayhew in season for the purpose, I should rejoice to see there. May the God and Father of our Lord Jesus Christ, the Father of mercies, and the God of all grace, bring you nearer and nearer to himself, and keep you more entirely in his love,grant you abundant supports and con solations in the work of faith,-the patience of hope, and the labour of love-make you faithful unto death, may he bless the school and prosper the work in the nation, and make this wilderness and solitary place to be

glad for you; and this desert to rejoice and blossom as the rose. And when our labours and trials on earth shall be finished, in his infinite mercy may we

meet in his presence above and rejoice in his glory for ever.

Most sincerely yours in the Lord,
S. WORCESTER."

Reports of Societies.

SEVENTH ANNUAL REPORT OF THE BAPTIST BOARD OF FOREIGN MISSIONS FOR THE UNITED STATES.

PRESENTED IN PHILADELPhia, april 27, 1821.

Rev. Dr. WILLIAM STAUGHTON, of Philadelphia, Corresponding Secretary; Mr. THOMAS STOKES, of New-York, Treasurer.

Mission to the Burman Empire. The first attempt of the Convention, at their meeting in May, 1814, was the establishing of a mission in the Burman empire. The history of its progress during preceding years has been faithfully exhibited. The journals of Mr. Judson have been read with more than ordinary interest. They have exhibited the principles which the Burmans entertain, the specious manner in which they defend their long received errors, and the way in which a faithful missionary must proceed, to expose and confound them. Some of the chief embarrassments which the brethren in Rangoon have experienced, have arisen from the accession to the throne of Burmah of a sovereign, who unlike his predecessor has discovered himself a zealous friend of the infatuated priesthood and idolatrous religion of the country. The impression made on the populace by the proceedings of the priests of Gaudama, in regilding their temples, and menacing all opposition to their sentiments, was such as to produce general alarm. Inquirers no longer visited the zayat Mr. Judson had erected, and the prospect of usefulness seemed on the eve of vanishing. With a prudence which the Board cannot but commend, and with a resolution which, unsupported by the principles of the gospel, must have failed, the brethren resolved on

visiting the emperor in person, and soliciting to teach in his dominions the doctrine of Christ. The distance up the Irrawady was considerable, and part of the passage infested with robbers and assassins. They however attempted the journey, having made "the Lord their refuge," and arrived in safety at Ummerapoora. They were struck with its magnificence; but, like Paul at Athens, were afflicted on seeing "the city wholly given to idolatry." In the exercise of the influence which their residence in Rangoon had procured them, with their well selected presents prepared, and relying on the good providence of the King of nations, they attempted and obtained an interview with the Burman emperor. The hopes which were raised by the manner in which the "golden head" first addressed them were soon prostrated, and they had to leave the palace, with the assurance that their instructions were not wanted in Burmah. The brethren becoming convinced that other attempts would, at least for the present, be found unavailing, descended the river, adoring the Power whose footsteps are not known, and assured, nevertheless, of the ultimate triumph of the kingdom of their Lord: for, "why do the heathen rage, and the people imagine a vain thing?" why do "the kings of the earth set themselves, and

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