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abstract ideas absurd acknowledge Alciphron answer apparent magnitude appear atheists believe Berkeley Bermuda bishop body cause ceived Christian Cloyne colour common conceive connexion consequently consider corporeal substance Crito deny distance distinct divine doth Dublin earth effect Esther Vanhomrigh Euph Euphranor evident extension external figure follows friends George Berkeley gout greater hath honour human Hylas imagine immediately perceived infinite infinitely divisible knowledge letter Lord Lysicles magnitude Malebranche mankind manner means mind minute philosophers motion Naples nature never objects of sight observed occasion opinion pain particular perceived by sense perceived by sight PhiL Philonous plain pleasure prejudice pretend principles produce reason religion Rhode Island scepticism seems sensations sensible qualities sensible things signified sort soul spirit substratum suppose tangible tar-water tell thought tion true truth understand unperceived unthinking Vide sect virtue visible vols wherein whereof words
Стр. 455 - The prophet that hath a dream, let him tell a dream : and he that hath my word let him speak my word faithfully. What is the chaff to the wheat ? saith the Lord. Is not my word like as a fire ? saith the Lord ; and like a hammer that breaketh the rock in pieces ? Therefore, behold, I am against the prophets, saith the Lord, that steal my words, every one from his neighbour.
Стр. 95 - The ideas of sense are more strong, lively, and distinct than those of the imagination; they have likewise a steadiness, order, and coherence, and are not excited at random, as those which are the effects of human wills often are, but in a regular train or series, the admirable connection whereof sufficiently testifies the wisdom and benevolence of its Author.
Стр. 109 - The fire which I see is not the cause of the pain I suffer upon my approaching it, but the mark that forewarns me of it.
Стр. 449 - Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?
Стр. 280 - Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and the other, which is the cube, which the sphere. Suppose then the cube and sphere placed on a table, and the blind man to be made to see; quaere, whether by his sight, before he touched them, he could now distinguish and tell which is the globe, which the cube?
Стр. 143 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Стр. 78 - ... neither oblique nor rectangle, equilateral, equicrural nor scalenon, but all and none of these at once?
Стр. 74 - Whether others have this wonderful faculty of abstracting their ideas, they best can tell : for myself I find indeed I have a faculty of imagining, or representing to myself the ideas of those particular things I have perceived, and of variously compounding and dividing them.
Стр. 87 - I take this important one to be, to wit, that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some eternal spirit...