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Men. What work's, my countrymen, in hand

Where go you
With bats and clubs? The matter? Speak, I pray

you.
1 Cor. Our business is not unknown to the se-
nate ; they have had inkling, this fortnight, what
we intend to do, which now we'll show 'em in deeds.
They say, poor suitors have strong breaths : they
shall know, we have strong arms too.
Men. Why, masters, my good friends, mine ho-

nest neighbours, Will you undo yourselves ?

1 Cır. We cannot, sir, we are undone already.

Men. I tell you, friends, most charitable care
Have the patricians of you. For your wants,
Your suffering in this dearth, you may as well
Strike at the heaven with your staves, as lift them
Against the Roman state; whose course will on
The way it takes, cracking ten thousand curbs
Of more strong link asunder, than can ever
Appear in your impediment?: For the dearth,
The gods, not the patricians, make it; and
Your knees to them, not arms, must help. Alack,
You are transported by calamity
Thither where more attends you; and you slander
The helms o' the state, who care for you like

fathers,
When you curse them as enemies.

6 Our business, &c.] This and all the subsequent plebeian speeches in this scene are given in the old copy to the second Citizen. But the dialogue at the opening of the play shows that it must have been a mistake, and that they ought to be attributed to the first Citizen. The second is rather friendly to Coriolanus.

MALONE.
cracking ten thousand curbs
Of more strong link asunder, than can ever
Appear in your impediment :] So, in Othello :

« I have made m way through more impediments
“ Than twenty times your stop." Malone.

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1 Cır. Care for us !—True, indeed !-They ne'er cared for us yet. Suffer us to famish, and their store-houses crammed with grain; make edicts for usury, to support usurers : repeal daily any wholesome act established against the rich; and provide more piercing statutes daily, to chain up and restrain the poor.

If the wars eat us not up, they will ; and there's all the love they bear us.

Men. Either you must
Confess yourselves wondrous malicious,
Or be accus'd of folly. I shall tell you
A pretty tale ; it may be, you have heard it;
But, since it serves my purpose, I will venture
To scale 't a little more

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8 I will venture

To scale 't a little more.] To scale is to disperse. The word is still used in the North. The sense of the old reading is, Though some of you have heard the story, I will spread it yet wider, and diffuse it among the rest.

A measure of wine spilt, is called—“ a scald pottle of wine," in Decker's comedy of The Honest Whore, 1604. So, in The Hystorie of Clyomon, Knight of the Golden Shield, &c. a play published in 1599: “The hugie heapes of cares that lodged in my

minde,
Are skaled from their nestling-place, and pleasures passage

find.”
Again, in Decker's Honest Whore, already quoted :

Cut off his beard." Fye, fye; idle, idle; he's no Frenchman, to fret at the loss of little scald hair." In the North they say scale the corn, i. e. scatter it : scale the muck well, i. e. spread the dung well. The two foregoing instances are taken from Mr. Lambe's notes on the old metrical history of Floddon Field.

Again, Holinshed, vol. ii. p. 499, speaking of the retreat of the Welshmen during the absence of Richard II. says : they would no longer abide, but scaled and departed away." So again, p. 530 : « whereupon their troops scaled, and fled their waies.” In the learned Ruddiman's Glossary to Gawin Douglas's translation of Virgil, the following account of the word is given. Skail, skale, to scatter, to spread, perhaps from the Fr. escheveler, Ital. scapigliare, crines passos, seu sparsos habere. All from the Latin capillus. Thus escheveler, schevel, skail ; but of a more general signification. See vol. ix. p. 115, n. 5. Steevens.

1 Cit. Well, I'll hear it, sir : yet you must not think to fob off our disgrace with a tale': but, an't please you, deliver. Men. There was a time, when all the body's

members Rebell’d against the belly; thus accus'd it :That only like a gulf it did remain l' the midst o' the body, idle and inactive, Still cupboarding the viand, never bearing Like labour with the rest; where the other instru

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ments

Did see, and hear, devise, instruct, walk, feel,
And, mutually participate', did minister
Unto the appetite and affection common
Of the whole body. The belly answered, —

1 Cır. Well, sir, what answer made the belly ? Men. Sir, I shall tell you.-With a kind of

smile, Which ne'er came from the lungs, but even

thus, (For, look you, I may make the belly smile“,

Theobald reads-stale it. Malone.

To scale, means also to weigh, to consider. If we understand it in the sense of to separate, as when it is said to scale the. corn, it may have the same metaphorical signification as to discuss ; but Theobald's emendation is so slight, and affords so clear a meaning, that I should be inclined to adopt it. Boswell.

9 - DISGRACE with a tale :] Disgraces are hardships, injuries. JOHNSON. WHERE the other instruments -] Where for whereas.

Johnson. We meet with the same expression in the Winter's Tale :

As you feel, doing thus, and see withal

“ The instruments that feel.MALONE. - participate,] Here means participant, or participating.

Malone. 3 Which ne'er came from the lungs,] With a smile not indicating pleasure, but contempt. Johnson.

4 - I may make the belly smile,] “ And so the belly, all this notwithstanding, laughed at their folly and sayed,” &c. North's translation of Plutarch, p. 240, edit. 1579. MALONE.

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As well as speak,) it tauntingly replied
To the discontented members, the mutinous parts
That envied his receipt ; even so most fitlys
As you malign our senators, for that
They are not such as you o.
1 ст.

Your belly's answer : What !
The kingly-crowned head, the vigilant eye,
The counsellor heart”, the arm our soldier,
Our steed the leg, the tongue our trumpeter,
With other muniments and petty helps
In this our fabrick, if that they-
MEN.

What then ? Fore me, this fellow speaks !—what then? what

then ? 1 Crt. Should by the cormorant belly be re

strain'd, Who is the sink o' the body, Men.

Well, what then ? 1 Cor. The former agents, if they did complain, What could the belly answer ? Men.

I will tell you;
If you'll bestow a small (of what you have little,)
Patience, a while, you'll hear the belly's answer.

1 Cır. You are long about it.
Men.

Note me this, good friend ;
Your most grave belly was deliberate,
Not rash like his accusers, and thus answer'd.
True is it, my incorporate friends, quoth he,

s — even so most pitLY -] i. e. exactly. WARBURTON. • They are not such as you.] I suppose we should read They are not as you.” So, in St. Luke, xviii. 11 : “ God, I thank thee, I am not as this publican." The pronoun-such, only disorders the measure. STEVENS.

7 The counsellor heart,] The heart was anciently esteemed the feat of prudence. Homo cordatus is a prudent man.

Johnson. The heart was considered by Shakspeare as the seat of the understanding. See the next note. MALONE.

That I receive the general food at first,
Which you do live upon: and fit it is ;
Because I am the store-house, and the shop
Of the whole body : But if you do remember,
I send it through the rivers of your blood,
Even to the court, the heart,-to the seat o' the

brain;

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- to the seat o' the brain ;] Seems to me a very languid expression. I believe we should read, with the omission of a particle:

“ Even to the court, the heart, to the seat, the brain.” He uses seat for throne, the royal seat, which the first editors probably not apprehending, corrupted the passage. It is thus used in Richard II. Act III. Sc. IV.:

Yea, distaff-women manage rusty bills

“ Against thy seat." It should be observed too, that one of the Citizens had just before characterized these principal parts of the human fabrick by similar metaphors :

“ The kingly crowned head, the vigilant eye,

“ The counsellor heart—" TYRWHITT. I have too great respect for even the conjectures of my respectable and very judicious friend to suppress his note, though it appears to me erroneous. In the present instance I have not the smallest doubt, being clearly of opinion that the text is right. Brain is here used for reason or understanding. Shakspeare seems to have had Camden as well as Plutarch before him; the former of whom has told a similar story in his Remains, 1605, and has like our poet made the heart the seat of the brain, or understanding: Hereupon they all agreed to pine away their lasie and publike enemy One day passed over, the second followed very tedious, but the third day was so grievous to them that they called a common counsel. The eyes waxed dimme, the feete could not support the body, the armes waxed lazie, the tongue faltered, and could not lay open the matter. Therefore they all with one accord desired the advice of the heart. There Reason laid open before them," &c. Remains, p. 109. See An Attempt to ascertain the Order of Shakspeare's Plays, vol. ii. Art. Coriolanus, in which a circumstance is noticed, that shows our author had read Camden as well as Plutarch.

I agree, however, entirely with Mr. Tyrwhitt, in thinking that seat means here the royal seat, the throne. The seat of the brain, is put in opposition with the heart, and is descriptive of it. “I send it, (says the belly,) through the blood, even to the royal re

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