The Sacred History of the World ...J. & J. Harper, 1835 |
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Стр. 41
... mountains , sea , and long train of gods and giants , which he enumerates . -Hes . Theog . v . 116-153 . ↑ Homer makes Somnus , or Sleep , refuse to Juno to close the eyes of Jupiter . He says , " I could easily put into slumber any ...
... mountains , sea , and long train of gods and giants , which he enumerates . -Hes . Theog . v . 116-153 . ↑ Homer makes Somnus , or Sleep , refuse to Juno to close the eyes of Jupiter . He says , " I could easily put into slumber any ...
Стр. 55
... Mountains are the organs of the respiration of the globe , and the schists , the secreting organs ! -Cuvier's Fossil Bones , v . i . p . 41 . In what do these notions substantially differ from those above quoted from Seneca , which have ...
... Mountains are the organs of the respiration of the globe , and the schists , the secreting organs ! -Cuvier's Fossil Bones , v . i . p . 41 . In what do these notions substantially differ from those above quoted from Seneca , which have ...
Стр. 62
... mountains , and planted the stately forests , which shelter our babes and our game ? Who sends His rain and sunshine to fertilize our lands ? Who distributes the flowing rivers that lead us to the sea of the mighty waters ? The ETER ...
... mountains , and planted the stately forests , which shelter our babes and our game ? Who sends His rain and sunshine to fertilize our lands ? Who distributes the flowing rivers that lead us to the sea of the mighty waters ? The ETER ...
Стр. 118
... mountains without an impression of their sublimity . Until wrong habits harden or * The Greeks had a refinement of phrase on putting persons to death , which marks the repugnance of the reason and sensibility to the destruc- tion of a ...
... mountains without an impression of their sublimity . Until wrong habits harden or * The Greeks had a refinement of phrase on putting persons to death , which marks the repugnance of the reason and sensibility to the destruc- tion of a ...
Стр. 170
... mountain daisy , the harebell , the foxglove , the wild brier rose , the bud- ding birch , and the hoary hawthorn , that I view and hang over with particular delight . " I never hear one loud solitary whistle of the curlew in a summer ...
... mountain daisy , the harebell , the foxglove , the wild brier rose , the bud- ding birch , and the hoary hawthorn , that I view and hang over with particular delight . " I never hear one loud solitary whistle of the curlew in a summer ...
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Adam and Eve agencies ancient animals appear appointed Arabian Arabs arise attained beautiful become birds body called cause Cecrops character civilized continued creation Creator cultivated Deity deluge descendants Deucalion diluvian divine earth Edom effect Egypt Egyptian Esau excite existence external fact father feelings female globe gneiss Grecian Greece habits happy Hesiod human nature human race ideas impressions improvement individual inhabitants intellectual intelligent islands Jewish Josephus kind knowledge land laws living Macedonian dynasty males mankind means mentions miles mind Mizraim moral mountains nations never ocean operation opinion ourselves peculiar perceive perfect Phenicians Philolaus Plato pleasure Plutarch population portion present principle produce quadrupeds reason regions remarks result Riphath rocks sacred history sensations sensibilities soil soul spirit square miles Strabo subsistence surface Syria temple things thou thought tion tribes truth universal vegetation vols
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Стр. 214 - And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering : but unto Cain and to his offering he had not respect.
Стр. 170 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Стр. 172 - The rainbow comes and goes, And lovely is the rose; The moon doth with delight Look round her when the heavens are bare; Waters on a starry night Are beautiful and fair; The sunshine is a glorious birth; But yet I know, where'er I go, That there hath passed away a glory from the earth.
Стр. 172 - There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it hath been of yore; — Turn wheresoe'er I may, By night or day, The things which I have seen I now can see no more.
Стр. 170 - LINES WRITTEN IN EARLY SPRING. I HEARD a thousand blended notes, While in a grove I sate reclined, In that sweet mood when pleasant thoughts Bring sad thoughts to the mind.
Стр. 394 - And he will be a wild man ; his hand will be against every man, and every man's hand against him ; and he shall dwell in the presence of all his brethren.
Стр. 32 - These are thy glorious Works, Parent of good, Almighty! thine this universal frame, Thus wondrous fair: thyself how wondrous then, Unspeakable! who sitt'st above these heavens To us invisible, or dimly seen In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine.
Стр. 170 - From heart to heart is stealing, From earth to man, from man to earth : — It is the hour of feeling. One moment now may give us more Than years of toiling reason : Our minds shall drink at every pore The spirit of the season.
Стр. 184 - Wild is thy lay and loud Far in the downy cloud, Love gives it energy, love gave it birth. Where, on thy dewy wing, Where art thou journeying? Thy lay is in heaven, thy love is on earth.
Стр. 124 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above and some below ; Learns from this union of the rising whole The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end, in love of God and love of man.