consists in part in the discovery of something not understood in what had previously been taken for granted as plain, obvious, matter-of-course." 1 But the wide survey is equally necessary. The universe is made up of the Many in the One; the plan has details but the scheme itself is infinite. It is well to watch the falling apple; let us also consider the orbit of the planets. Again: to seek the highest standard, then to look for something better beyond it-that, surely, is one of the unconscious methods of genius. Talent, seeing a standard, emulates it, and tries to equal it; to surpass it is hardly ever considered seriously. That is why so few of the talented ever cross the border-line and become men of genius. They lack the impetus which causes others to be dissatisfied with attainment and which results in efforts to advance beyond it. Then are we justified in encouraging the average man to go forward where the man of talent fails? We are justified in urging every man to make the best use of his powers; and the best use is the enlightened use. Not every man will succeed, but effort itself is educative, and without effort we, as a country, are bound to lose a certain percentage of mental ability because of ignorance and inactivity, and the individual is minus a percentage of possible wealth and culture. XVII A final word. Looking back over the ground we have covered it may truthfully be said that we have no message for the man of genius. He follows his own light, discovers truths for himself, and sets up his own laws of conscious action. But we have endeavoured to show that in his most inspired moments, those moments when he is most strikingly original in the fullest sense, he is not above law, but is the fulfilment of it. He is a superman and yet a man. His mind works like other minds but in a manner that is superlative. His is not a mind plus a mental halo called genius. We found it possible to base certain conclusions on these findings, supported as they are by known facts in physiology, How We Think, p. 120. psychology, sociology, and the data of geography. We have ventured to offer counsel to men and women in the belief that if they would leave a wider margin for individuality, conventionalities need not be the less secure, and originalities of value might be multiplied. As to whether we have justified ourselves in this enterprise must be left to the judgment of others. But that the social, commercial, and political conditions of the future call for a new emphasis on the creative function of the mind will not be disputed. Is Britain, and the Empire, to be behind the rest of the world in enterprise of every kind? It is not probable, but it is not impossible. Measured by the likelihood of original products in other countries, Britain's chances are as good as ever, if she will rise to them. When the call went forth to serve King and Country the response was startling in its readiness and impressive in its magnitude. The call now is for the service of the highly trained mind, not merely the possession of applied science, but the ability to create. "What can you do?" is a truly serious question for every executive individual; but a question just as serious is: "How far can you see?" We need more men with vision, not for the commercial sphere but for every other sphere, and we believe we shall get them. Eighty-three years is the lifetime of a very old man, and yet it is a period that does not stagger us by its length when we read the daily obituary notices in the Press. But in eightythree years' time we shall be in A.D. 2000. What may happen between then and now? Who will have discovered the war weapons that will make war impossible? To what nation shall we owe the abolition of frightful diseases, and who will have done most to solve the problems of capital and labour? Can we hope for a new philosophy and for the advent of brilliant departures in literature, drama, and the arts? If so, from whence will come the great inspiration? These are questions no man can answer confidently, but such is the cathartic power of a war-cataclysm that, despite its sordid residue, there is the glimpse of a world redeemed. Every nation, small and great, may contribute its share, and all nations will be unfeignedly glad; for a new humanity with true cosmopolitan feelings will have been born, and the glory of one country will be the glory of the others. The national spirit will not die, rather will it be enlarged; but it will be enlightened also, and instead of conflict we shall expect harmony. Every originality will then be welcomed in the service of man. Alfieri, 128 Alverstone, Lord, Recollections, 215 Analogy, 108, 115 Angelo, Michael, 12 Antagonism v. sympathy, 281 Aristotle, 10, 37, 72, 128, 150, 165 Army and navy officers and origin- Army training, mental effects of, Arnold, Prof. Felix, 85 Art, a social activity, 291; origin- Artistic temperament, vagaries of, Asceticism, its effects on original Bagehot, Walter, 113, 192-193 Barker, H. A., case of, 208 of mental Benson, A. C., 168 Bergson, philosophy of, 27, 50-51, Berkeley on mathematics, 40 Billia on psychological failures, 23 Bismarck, 148, 175 Blake, William, 91-92, 131 Bloomer, Mrs, 16 Böhme, 29 Books and the average man, 176 Boole, Prof. G., III Boutroux, 22, 42, 51 Brandes, Georg, 131, 150 Branford, Benchara, Janus and Brill, Dr, 57, 114 Brock, A. Clutton, will and art, 289 Brougham, Lord, on duty to clients, Browne, Sir Thomas, on sympathy, Browning, Oscar, on education, 168 Bryce, Lord, on democracy and Büchner, 24 Buddha, 174 Buffon, 107 Buller, General, and Boer tactics, |