for his law. Every individual believer may say, thou shalt guide me with thy counsel, and afterward receive me to glory. He is with his people in their life, and all through the valley of the shadow of death, and when on the borders of the eternal world, he stands ready as it were to receive and welcome them home (Acts vii. 25). If indeed we be Christian Students, we are going to the land of light, we are on our way to those blessed regions where there is no night, and no darkness. It is the glorious description of our residence above, the city had no need of the sun, neither of the moon to shine in it; for the glory of God did lighten it, and the Lamb is the light thereof; and the nations of them which are saved shall walk in the light of it. Let us have a realising anticipation of the day when we shall behold the great Teacher, and know as we are known. A transforming and assimilating influence shall accompany the beatific vision; we shall be like him for we shall see him as he is. The Lamb is the light of the heavenly city, all the communications of light will therefore proceed from him. The Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters. We may that he who has said, what I do thou knowest not now, but thou shalt know hereafter, will remove the veil which now prevents our beholding the beautiful form and proportion of many a sacred truth, and the light and glory of many a dispensation at present hid in the clouds and darkness that are round about him. Christian Students, rise then to your high vocation. Here is a Teacher incomparably excelling every other Instructor; here is a school infinitely beyond the highest and most renowned school and college here below, the science is good not only for time, but for time and eternity, the honours are not fading but durable, the rewards are not merely earthly and temporal, but also heavenly and everlasting ;s like godliness, his teaching is profitable for all things, having the promise of the life that now is, as well as that which is to come. All may here attain the great prize, and the pursuit of it shall not be full of anxiety and toilsome labour, or the attainment of 5t-leave-caii aching void in the soul. It is heaven upon earth to live with Christ here below, and to rejoice in hope of the glory of God, and we shall find hereafter in his presence fulness of joy. Christian Students, cast mot away therefore your confidence, which hath great recompense of reward, for ye have need of patience, that after ye have done the will of God, ye might receive the promise, for yet a little while, and he that shall come, will come, and will not tarry. Me llante 93L In the meantime then, and till that great Teacher come, and in his light we see light, we conclude with the Apostle's charge to Timothy- I tu ecoitoimun Sa da u GIVE ATTENDANCE TO READING. (masi bost 2T9D Sensation Businesosi ob I Sosts ..: 2***1947 N Tafto9r9s! dit gaiblodsd THE END. Dia ditt b917B2 iu 2011 ts froid.censquits ATTO Corona MOT STD sauly ::.1.1sing !!! No Deál peth gwa asiteird 98 YTTER ? sindropa isdaT s ei 1978 19:1'E S 21 nad TOIDUITS 41 deo bas tesdiyi ERRATA. Page 52, line 11, for ‘in,' read' see.' 99, line 11, for ' authoratative,' read ' authoritative.' 100, line 6, for ' unto,' read “into.' 211, line 8, for' works,” read 'work.' 225, line 25, dele ' a.' 242, note, line 4, for 'teneda,' read ' tenenda.' for ' Patres,' read ' Patris.' 263, note, for ‘ Buvigny,' read 'Burigny.' 278, note, for ' Hutton,' read' Whitgift, vol. ii. p. 525.' 288, note, line 1, for 'concurs,' read 'concur.' 309, line 29, for 'sermons,' read 'sermon.' 324, line 14, for 'Wornock,' read ‘Womock.' 446, line 14, for · Latinæ,' read 'Latina.' 1 [There are many works mentioned in the Lists, Chapters xiii, xiv, xv, and xvii, that are not included in this Index ; as they can Amesii Opera, 483 in Psalmos, 456 on Peter, 466 Anderson's Domestic Constitution, Andrews' Scripture Doctrine, 328 Sermons, 508 Anselmi Opera, 477 Apocrypha, 517 Apthorp on Prophecy, 499 Aquinatis Summa, 477 Arminii Opera, 483 Garden of Paradise, 473 Arnobius, 476 Arrowsmith's Chain of Principles, 496 Tactica Sacra, 557 Catechism, 495 Assheton on Immortality of Soul, Conference with Baptist, 491 Atterbury's Convocation, 521 Sermons, 508 Attersol on Numbers, 455 Philemon, 465 Attonis Opera, 477 Confessions, 513 Meditations, 477 Augustini Opera, 476 B Biddulph's Essays, 4739 Holy Spirit, 487 True Difference, 502 Binchii Mellificium, 485 7 Lay Baptism, 492 :: Binning's Works, 480,1 Birch's Life of Tillotson, 52914 Boyle, 527 Birkbeck's Protestant Evidence, 502 Blackburne's Confessional, 82 Blackwall's Sacred Classics, 447- Blæsensis Opera, 477 Blair's (J.) Lectures, 508 Blair's (W.) Revival of Popery, 522 Blayney on Jeremiah, 458 Bloomfield's Recensio, 461 Devotions, 473 Blunt's Lectures on Jacob, 508 Blunt's Veracity of Gospels, 497. sent, 521 Bolton's Works, 480 Bolton's Dead Saint Speaking, 313 Bonar's Sermons, 508 Bonnet's Inquiries, 498 Booth's Reign of Grace, 513 Family Bible, 453 Bos Elipses Græcæ, Bossuet's Exposition, 500 Variations, 500 Boston's Human Nature, 493, 513 Bowdler's Select Pieces, 516 Bowles' Pastor Evangelicus 557 Boyle's Works, 480 Excellency of Theology, 443 Seraphic Love, 129 Style of Scriptures, 447 Boyle's Lecture Sermons, 507 Bradbury's Sermons, 508 Bradford on Regeneration, 492 Bradley's Sermons, 508 Brandt's History of Reformation, 523 Bradwardine, 477 Breviarium Romanum, 472 Bridges' Defence of Establishment, 277 British and Foreign Bible Society,525 Brooks' Lives of Puritans, 521 Brooks' Works, 481 On Holiness, 513 Brooks' Precious Remedies, 513 |