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32. thip, and to go to the other side before * unto Bethsaida [Or, over against Bethsaida], while he sent away the people. 46. And when he had sent them away, he departed into a mountain to pray. 47. And when n Evên was come, the ship was in the midst of the sea, and he alone on the land. 48. And he saw them toiling in rowing: (for the Wind was contrary unto them) and about the fourth Watch of the night he cometh unto them, walking upon the sea, and ° would have passed by them. 49. But when they saw him walking upon the sea

, they supposed it had been a spirit, and cried out. 50. (For they all saw him, and were troubled.) And immediately he talked with them, and faith unto them, Be of good cheer, it is 1, be not afraid. 51. And he went up unto them into the hip, and the Wind ceased: and they were sore amazed in themselves beyond measure, and wondred. 52. For they confidered not the miracle of the loaves, for their heart was hardned.

53: And when they had ? paffed over, they came into the land of Gennesaret, and drew to the shore. when they were come out of the ship, straightway they knew him, 55. Ard ran through that whole region round about, and began to carry about in beds those that were fick, where they heard he was. 56. And whithersoever he entred, into villages, or cities, or country, they laid the sick in the streets, and belought him that they might a touch, if it were but the border of his garment: and as many as touched * him [Or, it], were made Whole.

54. And

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CHA P. VII.
HEN 'came together unto him the Pharisees, and

certain of the Scribes, which came from Jerusalem. 2. And when they saw some of his disciples eat bread with

* defiled

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Mat. 14. 23. When he had ment. For she said, If I may touch sene the Multitudes away, he went but his Clothes, I shall be Whole. up into a Mountain apart to pray :

+ A&t. 19. 12. So that from his and when the Evening was come,

Paul's] Body were brought unto In he was there alone.

5 the Sick Handkerchiefs or Aprons, + See on Luk. 24. 28.

and the Diseases departed from p* Mat. 14. 34. When they them, and the Evil Spirits went out were gone over, they came into of them. the Land of Gennefaret.

Mat. 15. 1.

Then came 9 4 Mar. 5. 27, 28. When she 10 to Jesus Scribes and Pharisees, beard of Jesus, the came in the which were of Jerusalem. Press behind, and touched his Gar

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* defiled [Or, common](that is to say, with unwashen) h they found fault. 3. For the Pharisees and all the Jews cept they wash their hands (1) oft, eat not, holding the dition of the Elders. 4. And when they come from the ket, except they wash, they eat 110t. And

And many othert! there be, which they have received to hold, as the Was of cups, and (2) pots, brasen vessels, and of* tables [Or, be 5. ^ Then the Pharisees and Scribes asked him, Why w not thy disciples according to the Tradition of the Éld but eat bread with unwafhen hands? 6. He answered a said unto them, Well hath Efaias prophesied of you hyp crites, as it is written, “This people honoureth me wi their lips, but their heart is far from me. 7. Howbeit, vain do they worship me, teaching for doctrines the com mandments of men. 8. For laying aside the commandmen of God, ye hold the tradition of men, as the washing o pots and cups : and many other fuch like things ye do. s And he said unto them, (3) Full well ye * reject [Or, frustrate] the commandment of God, that ye may keep your own tradition. 10. For Moses fáid, - Honour thy father and thy mother: and whoso curseth'father or mother, let him die the death. 11. But ye say, If a man fhall lay to his father or mother, It is (4) Corban, - that is to say, 2

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12. f Deut. 5.

2. Mar. 15. 2. Why do thy Tim. 3. 5. Having, Disciples transgress the Tradition of Godliness, but denying the Power of the Elders ? for they wash not

thereof. Tit. 1. 16. They protheir Hands when they eat bread. fefs that they know God, but in

Ifa. 29. 13. The Lord said, s Works they deny him.Forasmuch as this People draw near d+ Exod. 20. me with their Mouth, and with

16. + Exod. 21. 17.

† Lev. 20. their Lips do Sonour me, but have 9. † Prov. 20. 20. removed their Heart far from me, 15. 4. and their Fear toward me is taught 1o € * Mat. 15. 5. But ye say, Whoby the Precept of Men : There foever shall say to his father or fore, c. Mat.

15. 8. This his Mother, it is a Gift by whatsoPeople draweth nigh unto me with ever thou mightest be profited by their Mouth, and honoureth me with me. : Mat. 23. 18. their Lips : but their Heart is far 15 ever sweareth by the Gift that is

upon it, he is guilty.

See on Mat.

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Whoso.

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from me.

(1) I Or, diligently: in the Original, with the Fif: Theophilak, up to the Elbow.

(2) † Sexcarius is about a Pine and half. 13) Thefe Words feem to be spoken Ironically ; for our Saviour here blames the Scribes and Pharisees.

(4) This Word fignifies a Gift or Ofering made to God.

and maliy

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him hear.

{* Mat. 15. 10. He called the Multitude, and said unto them, Hear Mark describes chis Woman, more particularly than St. Matthew does.

gift

, by whatsoever thou mightest be profited by me: he shall be free. 12. And ye suffer him no more to do ought for his father or his mother : 13. Making the Word of God of nore effe&t through your tradition, which ye have delivered :

such like things do ye. 14. (And when he had called all the People unto him, he faid unto them, Hearken unto me every one of you, and understand.

15. There is * nothing from without a man that entring into him can defile him: but the things which come out of him, those are they that defile the man.

16. If any man have h Ears to hear, let 17. And when he was entred into the house from the People, his Disciples i asked him concerning the Parable

. 18. And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entreth into the man, it cannot defile him, 19. Because it entreth not into his heart, but into the belly, and goeth out into the draught, purging all meats ? 20. And he faid, That which cometh out of the man, that defileth the man. 21. For * from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, * covetouliiefs, wickedness [Gr. covetuousnesjes, wickednefes], deceit, lasciviousness, 'an evil eye, blafphemy, pride, foolishness : 23. All these evil things a come from within, and defile the man. 24. q And n from thence he arofe and

went into the borders of Tyre and Sidon, and entred into an house, and would have no man know it but he could not be hid. 25. For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet : 26. (The Woman was a (1) * Greek [Or, Gentile], a Syrophe

nician for me to do what I will with mine own ? Is thine Eye evil, because I

am good ?
on Mat.
15. II.

in Mat. 12. 35. A good Man out + See the Note on Mat. 11. s of the good Treafure of the Heart

bringech forth good things: and an + Mat..15.15. Then answered evil Man out of the evil Treasure, Peter and said unto him, Declare

bringeth forth evil things.

1* Mar. 15. 21. Then Jesus Gen. 9. 21. 10 went thence, and departed into the

Coasts of Tyre and Sidon, 20. 15. Is it not lawful (1) There is no Disagreement between the iwo Evangelifts, only St.

22.

and understand.

See

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15.

unto us this Parable.

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** Gen. 6. 5. See on Mat. 15. 19:

Mat.

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The

St. M A R K nician by nation) and she belought him that he wou forth the devil out of her daughter. 27. But Jesus fa to her, Let the children first be filled: for it is not m take the childrens bread, ard to cast it unto the dogs And she answered and said unto him, Yes, Lord : ye dogs under the table eat of the childrens crumbs. 29. he said unto her, For this saying, go thy way, the de gone out of thy daughter. 30. And when she was com her house, the found the devil gone out, and her daug laid upon the bed.

31. And again a departing from coasts of Tyre and Sidori, he came unto the sea of Gal through the midst of the coasts of Decapolis. 32. Andt o bring unto him one that was deaf, and had an impedin in his speech: and they beseech him to put his hand up him. 33. And he took him aside from the multitude, a put his fingers into his ears, and he fpit, and touched tongue. 34. And d looking up to heaven, he e fighed, a faith unto him, Ephphatha, that is, Be opened. 35. Az straightway his ears were opened, and the string of his tong was loosed, and he spake plain. 36. And he f charged the that they should tell no man: but the more he charge them, so much the more a great deal they published it. 37 And were beyond measure astonished, saying, He hath do all things well: he maketh both the deaf to hear, and the dumb to speak.

CH A P.

a + Mat. 15. 29. Jesus departed bis Eyes and said, Father, I thank from thence, and came nigh unto thee, that thou hast heard me. the Sea of Galilee, and went up in † Joh. 17. 1. These Words fpake to a Mountain, and sat down Jesus; and lift up his Eyes to there.

5

Heaven. b + Mat. 9. 32. Behold, they e † Joh. 1. 33, 38.

He brought to him a dumb man pos groaned in Spirit, and was troubled. sessed with a Devil.

Jesus therefore groaning in himself, Cf Mar. 8. 23.

+ Joh. 9. 6. cometh to the Grave. Heb. 4. 15. He spat on the Ground, and made We have not an High Priest which Clay of the Spittle, and he anoint cannot be touched with the Feeling ed the Eyes of the blind man with of our Infirmities.the Clay:

f of Mar. 5. 43.

See the Note d + Joh. 11. 41. - Jesus lift up on Mar. 8. 4.

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The latter, Chap. 15. 22. says she was of Canaan ; the former tells us in
what part of Canaan she lived, namely, where Syria and Phenicia join, the
Inhabitants of which were called Syro-Phenicians. Her being said to be :
Greek, denotes that she was not a Jew ; for the Jews called all those
Grecks, who did not profess cheir; Religion.

the People.

8

** Mat. 15. 32. Jesus called his Disciples unto him, and said, I the Maltitude, and took Ship, and

C C HA P. VIII. N those days the fMultitude being very great, and

having nothing to eat, Jesus called his disciples unto him, and faith unto them, 2. I have compassion on the multitude

, because they have now been with me three days, and have nothing to eat : 3. And if I send them away fasting to their own houses, they will faint by the way : for divers of them came from far. 4. And his disciples answered him, From whence can a man fatisfie these men with bread here in the Wilderness?

5.

And he asked them, How many loaves have ye? And they said, Seven. 6. And he commanded the People to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them: and they did set them before

7. And they had a few small fishes : and he bielsed, and commanded to set them also before them. 8. So they did eat, and were filled: and they took up of the broken meat that was left, seven baskets. 9. And they that had eaten were about four thousand; and he sent them away. 10. And h straightway he entred into a ship with his disciples, and came into the parts of Dalmanutha. II. And the i Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.

12. And he fighed deeply in his fpirit, and faith, why doth this generation feek after a fign? verily I say unto you, There shall no sign be given to this generation. 13. And he left them, and entring into the ship again, departed to the other fide

, 14. Now the disciples had « forgotten to take bread, neither had they in the ship with them more than one loaf. 15. And he charged them, saying, 'Take heed, beware of

the i * Mat. 16. 1. + Joh. 6. 30.

See on Mat. 12. 38. have Compafsion on the Multitude, k * Mat. 16. 5. When his Dis.

ciples were come to the other side, Mat. 14. 19. -Locking up s they had forgotten to take Bread. to Heaven, he blessed, and brake, † Mat. 16. 6. Then Jesus said

gave the Loaves to hës Disci unto them, Take heed and beware ples, and the Disciples to the Mul. of the Pharisees, and of the Saddu

cees. t Luk. 12. 1. When there . Mat . 15. 39. He sent away 10 were gathered together an innu

merable multitude of People, incame into the Coasts of Magdala.

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