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angry with the
Fraternity are you, that you are fu
Otter? Pif. I am a Brother of the Angle, and therefore an enemy to the Otter, he does me and my friends so much mischief;foryou are to know, that we Anglers all love one another: and therefore do I hate the Otter perfectly, even for their fakes that are of my Brotherhood.
Viat. Sir, to be plain with you, I am sorry you are an Angler: for I have heard many grave,
serious men pitie, and many pleasant men scoffe at Anglers.
Pisc. Sir, There are many men that are by others taken to be seriousgrave men, which we contemn and pitie; men of sowre complexions; mony-getting-men, thatspend all their time first in getting, and next in anxious caretokeepit: men that are condemn’d to be rich, and alwayes discontented,orbusie. For these poor-rich-men, wee Anglers
pitie them; and stand in no need to
And as for any scoffer, qui moc-
(that you may tell him) what the The Lord wittie French-man sayes in such a in bis A pol. Case. When my Cat
and I enterfor Ra-Se- taine each other with mutuall apish
tricks(as playing withagarter ,) who knows but that I make her more sport then she makes me? Shall I conclude ber simple, that has her time to begin or refuse sportivenesle as freely as I my self have ? Nay, who knows but that our agreeing no better, is the defeet of my not understanding her language? (for doubtlesse Catstalkand reason with one another) and that
mee laughs at, and cenfures my folly , for making her Sport, and pities mee for understanding her no better? To this purpose speaks Mountagne concer
ning Cats: And I hope I may take as great a libertie to blame any Scoffer, that has never heard what an Angler can say in the justification of his Art and Pleasure.
But, if this satisfie not, I pray bid the Scoffer put this Epigram into his pocket, and read it every morning for his breakfast(for I wish him no better ;) Hee shall finde it fix'd before the Dialogues of Lucian (who may be justly accounted the father of the Family of all Scoffers:) And though I owe none of that Fraternitie so much as good will, yet I have taken a little pleasant pains to make such a conversion of it as may make it the fitter for all of that Fraternity.
Lucian well skill'd in scoffing, this has writ, Friend,that'syour follywhich youthinkyour wito This you vent oft,void both of wit and fear, Meaning an other,when your self you jeer.
But no more of the Scoffer; for since Solomon sayes, he is an abomination to men, he shall be so to ine; and I think, to all that love Vertue and Angling.
Viat. Sir, you have almostamaPro. 24. 9. zed me: for though I am no Scof
fer, yet I have (I pray let me speak it without offence) alwayes look'd upon Anglers as more patient, and moresimplemen, then(Ifear)Ishall finde you to be.
Pifcat. Sir, I hope you will not judge my earnestnesse to be impatience : and for my himplicitie, if by that you mean a harmlesnese,or that simplicity thatwasusually found in the Primitive Christians, who were (as most Anglers are) quiet men, and followed peace; men that were too wise to sell their consciences to buy riches for vexation,and a fear to die. Men that lived in those times when there were fewer Lawyers; for thenaLordshipmight have been safely conveyed in a piece of Parchment no bigger then yourhand, though several skins are not sufficient to do it in this wiser Age. I say, Sir, if you take us Anglers to be such simple men as I have spoken of, then both my felf, and those of my profession will be glad to be founderstood. But if by simplicitie you meant to expresse any general defect in the understanding of those that professe and practise Angling, I hope to make it appear to you, that there is so much contrary reason (if you have but the