Luther: Right Or Wrong?: An Ecumenical-theological Study of Luther's Major Work, The Bondage of the WillNewman Press, 1968 - Всего страниц: 398 |
Другие издания - Просмотреть все
Luther: Right Or Wrong?: An Ecumenical-theological Study of Luther's Major ... Harry J. McSorley Просмотр фрагмента - 1968 |
Часто встречающиеся слова и выражения
absolute necessity affirmation assertion Augustine Augustine's Augustinian Bandt biblical Biel Biel's Bradwardine causality Christ Christian Church cited concept concerning condemned congruo contingency Council Council of Orange deny Deus distinction divine ecumenical Erasmus evil Exsurge Domine faith footnote free decision Freiheit Gabriel Biel God's grace grace and free Grane gratia Gregory of Rimini I-II Ibid immutability justification lect liberated libero arbitrio liberty liberum arbitrium LThK Luther Luther's doctrine Lutheran man's free mean merit natural freedom necessitarian necessitarian argument necessitas Neo-Semipelagian Nygren Oberman Ockham Pannenberg Pelagian Pelagius Peter Lombard Portalié predestination Protestant quae question quod Reformation rejected salvation Satan Scholasticism Scholastics Scripture Seeberg Semipelagian sense servo arbitrio servum arbitrium simply sinner sins slavery Spirit statement Summa TDNT teaching Testament texts Theol theologians theology thesis things Thomas Aquinas Thomistic tion Trent unfree voluntas voluntatis Vorster Willen
Популярные отрывки
Стр. 220 - Seek, and you shall find; knock, and it shall be opened to you.
Стр. 241 - Truly, truly, I say to you, every one who commits sin is a slave to sin. The slave does not continue in the house for ever; the son continues for ever. So if the Son makes you free, you will be free indeed.
Стр. 179 - Homo autem secundum propriam naturam habet quod sit liberi arbitrii. Et ideo in eo qui habet usum liberi arbitrii, non fit motio a Deo ad iustitiam absque motu liberi arbitrii; sed ita infundit donum gratiae iustificantis, quod etiam simul cum hoc movet liberum arbitrium ad donum gratiae acceptandum, in his qui sunt huius motionis capaces.
Стр. 98 - Semper est autem in nobis voluntas libera, sed non semper est bona. Aut enim a justitia libera est, quando servit peccato ; et tune est mala : aut a peccato libera est, quando servit justitiae ; et tune est bona.
Стр. 89 - Liberaliter enim servit, qui sui domini voluntatem libenter facit. Ac per hoc ad peccandum liber est, qui peccati servus est.
Стр. 307 - It is, then, fundamentally necessary and wholesome for Christians to know that God foreknows nothing contingently, but that He foresees, purposes, and does all things according to His own immutable, eternal and infallible will. This bombshell knocks 'free-will...
Стр. 253 - Quia nulli est in manu sua quippiam cogitare mali aut boni, sed omnia (ut Viglephi articulus constantiae damnatus recte docet) de necessitate absoluta eveniunt.
Стр. 148 - Praeterea, si unumquodque a Deo cognoscitur sicut praesentialiter visum, sic necessarium erit esse quod Deus cognoscit, sicut necessarium est Socratem sedere ex hoc quod sedere videtur. Hoc autem non necessarium est absolute, vel, ut a quibusdam dicitur, «necessitate consequentis»: sed sub conditione, vel «necessitate consequentiae».
Стр. 334 - So man's will is like a beast standing between two riders. If God rides, it wills and goes where God wills. ... If Satan rides, it wills and goes where Satan wills. Nor may it choose to which rider it will run, or which it will seek; but the riders themselves fight to decide who shall have and hold it.
Стр. 353 - Apostle says, by nature children of wrath, as has been set forth in the decree on original sin, they were so far the servants of sin and under the power of the devil and of death, that not only the Gentiles by the force of nature, but not even the Jews by the very letter of the law of Moses, were able to be liberated or to rise therefrom...