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abstract ideas abstract terms action adduced amongst appear assertion Berkeley Berkeley's called causation causes ceived cerned character cognitions a priori colour common name conceive conception connexion consciousness consequently denote discern distinct doctrine Dugald Stewart effect employed entities Essay evidence existence explained expression external objects facts faculties feeling Genus human mind imaginary imagination infer innate inquiry instance intellectual J. S. Mill Kant knowledge language Leibnitz LETTER meaning mental phenomena mental philosophy metaphysician mode nature nominalist notions observe operations organs of sense original paronymes particular passage perception percipient personal identity pheno philosophers philosophy of mind phrase phraseology phrenological phrenology physical preceding precise present principles proposition Purley qualities question reason recollection regard relation remark representations representative resemblance SAMUEL BAILEY sensations signified similar simple speak speculations theory things thought tion truth understanding words writer
Стр. 94 - Heaven lies about us in our infancy. Shades of the prison-house begin to close Upon the growing boy; But he beholds the light and whence it flows, He sees it in his joy. The youth who daily farther from the East Must travel, still is Nature's priest, And, by the vision splendid, Is on his way attended. At length the man perceives it die away And fade into the light of common day.
Стр. 125 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Стр. 215 - Queen; in which he very early took delight to read, till by feeling the charms of verse, he became, as he relates, irrecoverably a poet. Such are the accidents which, sometimes remembered, and perhaps sometimes forgotten, produce that particular designation of mind, and propensity for some certain science or employment, which is commonly called genius. The true genius is a mind of large general powers, accidentally determined to some particular direction.
Стр. 133 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind; that their being is to be perceived or known; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Стр. 35 - The memory of some men, it is true, is very tenacious, even to a miracle ; but yet there seems to be a constant decay of all our ideas, even of those which are struck deepest, and in minds the most retentive ; so that if they be not sometimes renewed by repeated exercise of the senses, or reflection on those kind of objects which, at first, occasioned them, the print wears out, and, at last, there remains nothing to be seen.
Стр. 203 - Whether others have this wonderful faculty of abstracting their ideas, they best can tell : for myself I find indeed I have a faculty of imagining, or representing to myself the ideas of those particular things I have perceived, and of variously compounding and dividing them.
Стр. 209 - WHITENESS, it by that sound signifies the same quality wheresoever to be imagined or met with; and thus universals, whether ideas or terms, are made.
Стр. 35 - Thus the ideas, as well as children of our youth, often die before us, and our minds represent to us those tombs to which we are approaching ; where, though the brass and the marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours, and if not sometimes refreshed, vanish and disappear.
Стр. 67 - Now if we will annex a meaning to our words, and speak only of what we can conceive, I believe we shall acknowledge, that an idea, which considered in itself is particular, becomes general, by being made to represent or stand for all other particular ideas of the same sort.