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JEAN INGELOW-Reflections. Pt. IL

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To weave a garland for the rose,
And think thus crown'd 'twould lovelier be,
Were far less vain than to suppose
That silks and gems add grace to thee.
k. MOORE Songs from the Greek
Anthology. To Weave a Garland.

"Tis not a lip, or eye, we beauty call,
But the joint force and full result of all.
1. POPE-Essay. On Criticism. Pt. II.
Line 45.

For when with beauty we can virtue join, We paint the semblance of a point divine. m. PRIOR TO the Countess of Oxford.

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S.

Much Ado About Nothing. Act II. Sc. 1. Beauty is bought by judgment of the eye, Not utter'd by base sale of chapmen's tongues.

t. Love's Labour's Lost. Act II. Sc. 1. Beauty is but a vain and doubtful good; A shining gloss that vadeth suddenly; A flower that dies when first it 'gins to bud; A brittle glass that's broken presently; A doubtful good, a gloss, a glass, a flower,

Lost, vaded, broken, dead within an
hour.

And as goods lost are seld or never found,
As vaded gloss no rubbing will refresh,
As flowers dead lie wither'd on the ground,
As broken glass no cement can redress,

So beauty blemish'd once's forever lost,
In spite of physic, painting, pain, and
cost.

น. The Passionate Pilgrim. St. 13.

Beauty provoketh thieves sooner than gold. V. As You Like It. Act I. Sc. 3.

Beauty's ensign yet Is crimson in thy lips, and in thy cheeks, And death's pale flag is not advanced there. w. Romeo and Juliet. Act V. Sc. 3.

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Sc. 1.

Say that she frown; I'll say she looks as clear
As morning roses newly wash'd with dew.
C. Taming of the Shrew. Act II.
See where she comes, apparell'd like the
Spring.

d. Pericles. Act. I. Sc. 1.

There's nothing ill can dwell in such a temple:
If the ill spirit have so fair a house,
Good things will strive to dwell with't.
e. Tempest. Act I. Sc. 2.

Tis beauty truly blent, whose red and white, Nature's own sweet and cunning hand laid on. f. Twelfth Night. Act 1. Sc. 5.

I pray thee, O God, that I may be beautiful within.

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The bed has become a place of luxury to me! I would not exchange it for all the thrones in the world.

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Early to bed and early to rise,

Makes a man healthy, wealthy, and wise. 1. RICHARD SAUNDERS (Benj. Franklin) Poor Richard's Almanac.

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If I am right thy grace impart,
Still in the right to stay;

If I am wrong, O teach my heart
To find that better way!

h. POPE-Universal Prayer.

Slave to no sect, who takes no private road, But looks through nature up to nature's God. i. POPE--Essay on Man. Line 330.

And when religious sects ran mad,

He held, in spite of all his learning,
That if a man's belief is bad,

It will not be improved by burning.
J. PRAED-Poems of Life and Manners.
Pt. II. The Vicar.

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St. 9.

Orthodoxy, my Lord," said Bishop Warburton, in a whisper,- "orthodoxy is my doxy, -heterodoxy is another man's doxy." k. JOSEPH PRIESTLY-Memoirs.

No one is so much alone in the universe as a denier of God. With an orphaned heart, which has lost the greatest of fathers, he stands mourning by the immeasurable corpse of nature, no longer moved or sustained by the Spirit of the universe, but growing in its grave; and he mourns, until he himself crumbles away from the dead body. RICHTER-Flower, Fruit, and Thorn Pieces. First Flower Piece.

Henry VIII. Act IV. Sc. 2.

What ardently we wish, we soon believe. p. YOUNG-Night Thoughts. Night VII. Pt. II. Line 1311.

BELLS.

How sweet the tuneful bells' responsive peal!
q.
BOWLES-Fourteen Sonnets. Ostend.
On Hearing the Bells at Sea.

But just as he began to tell,
The auld kirk-hammer strak the bell,
Some wee short hour ayont the twal,
Which raised us baith.
BURNS-Death and Dr. Hornbook.

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St. 31.

That all-softening, overpowering knell,
The tocsin of the Soul-the dinner bell.
S. BYBON-Don Juan. Canto V. St. 49.
How soft the music of those village bells,
Falling at intervals upon the ear
In cadence sweet.

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