1795." The time is critically chosen. A month or so earlier would have made it the anniversary of a bloody Parisian September, when the French massacre one another. A day or two later would have carried it into a London November, the gloomy month in which it is said by a pleasant author that Englishmen hang and drown themselves. In truth, this work has a tendency to alarm us with symptoms of public suicide. However, there is one comfort to be taken even from the gloomy time of year. It is a rotting season. If what is brought to market is not good, it is not likely to keep long. Even buildings run up in haste with untempered mortar in that humid weather, if they are ill-contrived tenements, do not threaten long to incumber the earth. The author tells us (and I believe he is the very first author that ever told such a thing to his readers) "that the entire fabric of his speculations might be overset by unforeseen vicissitudes," and what is far more extraordinary, that even the whole consideration might be varied whilst he was writing those pages." Truly, in my poor judgment, this circumstance formed a very substantial motive for his not publishing those ill-considered considerations at all. He ought to have followed the good advice of his motto: Que faire encore dans une telle nuit? Attendre le jour." He ought to have waited till he had got a little more daylight on this subject. Night itself is hardly darker than the fogs of that time.

66

Finding the last week in October so particularly referred to, and not perceiving any particular event, relative to the war, which happened on any of the days in that week, I thought it possible that they were marked by some astrological superstition, to

which the greatest politicians have been subject. I therefore had recourse to my Rider's Almanack. There I found, indeed, something that characterized the work, and that gave directions concerning the sudden political and natural variations, and for eschewing the maladies that are most prevalent in that aguish intermittent season, "the last week of October." On that week the sagacious astrologer, Rider, in his note on the third column of the calendar side, teaches us to expect "variable and cold weather"; but instead of encouraging us to trust ourselves to the haze and mist and doubtful lights of that changeable week, on the answerable part of the opposite page he gives us a salutary caution (indeed, it is very nearly in the words of the author's motto): "Avoid," says he, "being out late at night and in foggy weather, for a cold now caught may last the whole winter."* This ingenious author, who disdained the prudence of the Almanack, walked out in the very fog he complains of, and has led us to a very unseasonable airing at that time. Whilst this noble writer, by the vigor of an excellent constitution, formed for the violent changes he prognosticates, may shake off the importunate rheum and malignant influenza of this disagreeable week, a whole Parliament may go on spitting and snivelling, and wheezing and coughing, during a whole session. All this from listening to variable, hebdomadal politicians, who run away from their opinions without giving us a month's warn

Here I have fallen into an unintentional mistake. Rider's Almanack for 1794 lay before me; and, in truth, I then had no other. For variety, that sage astrologer has made some small changes on the weather side of 1795; but the caution is the same on the opposite page of instruction.

ing, and for not listening to the wise and friendly admonitions of Dr. Cardanus Rider, who never appre

hends he may change his opinions before his pen is out of his hand, but always enables us to lay in at least a year's stock of useful information.

At first I took comfort. I said to myself, that, if I should, as I fear I must, oppose the doctrines of the last week of October, it is probable that by this time they are no longer those of the eminent writer to whom they are attributed. He gives us hopes that long before this he may have embraced the direct contrary sentiments. If I am found in a conflict with those of the last week of October, I may be in full agreement with those of the last week in December, or the first week in January, 1796. But a second edition, and a French translation, (for the benefit, I must suppose, of the new Regicide Directory,) have let down a little of these flattering hopes. We and the Directory know that the author, whatever changes his works seemed made to indicate, like a weathercock grown rusty, remains just where he was in the last week of last October. It is true, that his protest against binding him to his opinions, and his reservation of a right to whatever opinions he pleases, remain in their full force. This variability is pleasant, and shows a fertility of fancy:

Qualis in æthereo felix Vertumnus Olympo

Mille habet ornatus, mille decenter habet.

Yet, doing all justice to the sportive variability of these weekly, daily, or hourly speculators, shall I be pardoned, if I attempt a word on the part of us simple country folk? It is not good for us, however it may be so for great statesmen, that we should be treated with variable politics. I consider differ

ent relations as prescribing a different conduct. I allow, that, in transactions with an enemy, a minister may, and often must, vary his demands with the day, possibly with the hour. With an enemy, a fixed plan, variable arrangements. This is the rule the nature of the transaction prescribes. But all this belongs to treaty. All these shiftings and changes are a sort of secret amongst the parties, till a definite settlement is brought about. Such is the spirit of the proceedings in the doubtful and transitory state of things between enmity and friendship. In this change the subjects of the transformation are by nature carefully wrapt up in their cocoons. The gay ornament of summer is not seemly in his aurelia state. This mutability is allowed to a foreign negotiator; but when a great politician condescends publicly to instruct his own countrymen on a matter which may fix their fate forever, his opinions ought not to be diurnal, or even weekly. These ephemerides of politics are not made for our slow and coarse understandings. Our appetite demands a piece of resistance. We require some food that will stick to the ribs. We call for sentiments to which we can attach ourselves, sentiments in which we can take an interest, sentiments on which we can warm, on which we can ground some confidence in ourselves or in others. We do not want a largess of inconstancy. Poor souls, we have enough of that sort of poverty at home. There is a difference, too, between deliberation and doctrine: a man ought to be decided in his opinions before he attempts to teach. His fugitive lights may serve himself in some unknown region, but they cannot free us from the ef fects of the error into which we have been betrayed.

-

His active Will-o'-the-wisp may be gone nobody can guess where, whilst he leaves us bemired and benighted in the bog.

Having premised these few reflections upon this new mode of teaching a lesson which whilst the scholar is getting by heart the master forgets, I come to the lesson itself. On the fullest consideration of it, I am utterly incapable of saying with any great certainty what it is, in the detail, that the author means to affirm or deny, to dissuade or recommend. His march is mostly oblique, and his doctrine rather in the way of insinuation than of dogmatic assertion. It is not only fugitive in its duration, but is slippery in the extreme whilst it lasts. Examining it part by part, it seems almost everywhere to contradict itself; and the author, who claims the privilege of varying his opinions, has exercised this privilege in every section of his remarks. For this reason, amongst others, I follow the advice which the able writer gives in his last page, which is, "to consider the impression of what he has urged, taken from the whole, and not from detached paragraphs." That caution was not absolutely necessary. I should think it unfair to the author and to myself to have proceeded otherwise. This author's whole, however, like every other whole, cannot be so well comprehended without some reference to the parts; but they shall be again referred to the whole. Without this latter attention, several of the passages would certainly remain covered with an impenetrable and truly oracular obscurity.

The great, general, pervading purpose of the whole pamphlet is to reconcile us to peace with the present usurpation in France. In this general drift of the