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temptation, but deliver us from evil [for thine is the kingdom 14 and the power and the glory for the ages, amen.*] For if you

forgive men their offences, your heavenly father will also for15 give you; but if you do not forgive men their offences, neither will your father forgive your offences.

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16 And when you fast, be not like the hypocrites, of a dismal countenance; for they disfigure their faces, that men may 17 observe that they are fasting. Verily I say to you, They have their reward. But when thou keepest a fast, anoint thy 18 head and wash thy face, that thy fasting may not appear to men, but to thy father who is in secret, and thy father who seeth in secret will reward thee openly.

19 Lay not up for yourselves treasures on the earth, where moth and rust consume, and where thieves break through and 20 steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consumeth; and where thieves do not 21 break through and steal. For where your treasure is, there will your heart also be.

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The eye is the lamp of the body. If therefore thine eye. 23 be sound thy whole body will be enlightened: but if thine eye be distempered, thy whole body will be dark. If then the light which is in thee be darkness, how great will the darkness be!

24 No man can serve two masters: for he will either hate one and love the other; or he will attend to one and neglect the 25 other. You cannot serve God and a worldly temper.† Therefore I say to you, Be not anxious about your life, what you shall eat or what you shall drink; nor about your body, 26 what you shall wear. Is not life a greater gift than food; and the body, than raiment? Observe those birds of the air : they neither sow nor reap, nor lay up in granaries; yet your heavenly father feedeth them. Are not you much more valua27 ble than they? Besides, which of you can by his anxiety pro28 long his life one hour? And with respect to raiment, why are

*The words thus inclosed are not in many ancient manuscripts.

†A worldly temper, μaμ-μavã a mind bent upon the things of this world and wholly engaged in forecasting how to obtain riches, honour or pleasurable enjoyment in this state of being.

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29 you anxious? Consider those lilies of the field, how they grow.

They neither toil nor spin: yet I affirm, that even Solomon in all 30 his glory was not arrayed like one of these. Now if God thus

arrayeth the herbage which is to-day in the field, and to-morrow to be cast into a furnace, will he not much more clothe 31 you, O ye mistrustful? Therefore be not anxious, saying, What shall we eat; or, what shall we drink; or, with what shall 32 we be clothed? For about all such things the nations are so

licitous for your heavenly father knoweth that you have 33 need of all these things. But seek first the kingdom of God, and the righteousness required by him, and all those things 34 will be superadded to you. Wherefore be not anxious about the morrow; for the morrow will be anxious about its own concerns. Sufficient for every day is its own trouble. VII. Judge not, that you may not be judged; for as you 2 judge, you shall be judged: and the measure which you mete, 3 shall be measured to you again. Now why art thou observant of the mote in thy brother's eye, and insensible to the 4 splinter in thine own eye? Or, how canst thou say to thy brother, Hold! let me take the mote out of thine eye, when lo! 5 there is a splinter in thine own eye? Hypocrite, first take the splinter out of thine own eye; and then thou wilt see clearly to remove the mote out of thy brother's eye.

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Give not that which is holy to dogs; nor cast your pearls before swine; lest they trample them under foot, and turning tear you.

Ask, and ye shall obtain; seek and ye shall find; knock, 8 and the door will be opened to you. For every one who asketh, obtaineth; and he who seeketh, findeth; and to him who 9 knocketh the door will be opened. Is there any man among 10 you, who, when his son asketh bread, will give him a stone; 11 or if he ask for a fish will give him a serpent? If you therefore, bad as you are, know how to give good gifts to your children, how much more will your father who is in heaven give good things to them who ask him?

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Whatsoever therefore you would that men should do to you, do ye even so to them, for this is the law and the prophets.

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Enter in at the strait gate. Because the gate is wide and the way broad which leadeth to destruction, therefore many 14 there are who go in through it: because the gate is strait and the way narrow, which leadeth to life, therefore there are few who find it.

15 Now beware of false teachers, who come to you in sheep's 16 clothing, but are inwardly ravenous wolves. By their fruits.

you may know them. Are grapes gathered from thorns? Or 17 figs from thistles? So every good tree beareth good fruit; 18 and every bad tree beareth bad fruit. A good tree cannot 19 bear bad fruit; nor a bad tree, good fruit. Every tree which 20 beareth not good fruit is cut down and cast into the fire. So then by their fruits you will know them.

21 Not every one who saith to me, Lord, Lord, shall enter

into the kingdom of heaven, but he who doeth the will of 22 my father who is in heaven. Many will say to me on that day

Lord, Lord, have we not prophesied in thy name and in thy 23 name cast out demons, and in thy name done many miracles,

to whom I will then declare, I never acknowledged you; De24 part from me ye who work iniquity. Therefore whoever heareth these words of mine and putteth them in practice, him I will compare to a prudent man, who built his house upon the 25 rock. When the rain descended, and the floods came, and the

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winds blew, and beat upon that house, it did not fall, because 26 it was founded on the rock. But whoever heareth these words of mine, and doth not put them in practice, may be compared 27 to a foolish man, who built his house on the sand. When the rain descended, and the floods came, and the winds blew, and beat upon that house; it fell, and great was the ruin thereof. 28 When Jesus finished this discourse, the crouds were asto29 nished at his manner of teaching; for in teaching them he was VIII. like one having authority, and not like the scribes. And

as he was going down from the mount great multitudes fol2 lowed him. And lo! a leper came and prostrated himself before him, and said, Sir, if thou wilt, thou canst cleanse me. 3 Whereupon Jesus stretched forth his hand and touched him,

saying, I will: Be thou cleansed. And immediately he was 4 cured of his leprosy. Then Jesus saith to him, See thou tell

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no one; but go and shew thyself to the priest, and offer the gift which Moses prescribed, for a testimony to them.

And as Jesus was entering Capernaum, a centurion met him and intreated him, saying, Sir, my servant lieth at home 6 struck with a palsy, in great torture. Thereupon Jesus saith 7 to him, I was coming; I will cure him. In reply to which the 8 centurion said, Sir, I am not worthy that thou shouldst come under my roof; but only speak a word and my servant will 9 be cured. For even I, who am myself under command, having soldiers under me, say to one, Go; and he goeth: and to another, Come; and he cometh: and to my slave, Do 10 this; and he doth it. Upon hearing this Jesus expressed admiration, saying to them who followed him, Verily I say to 11 you, I have not found even in Israel such a belief. Now I say to you that many will come from the east and west, and will be placed at table with Abraham and Isaak and Jacob, in the kingdom of the heavens, and the children of the kingdom will 12 be cast out into the outer darkness. Weeping and gnashing of 13 teeth will be there. Then Jesus said to the centurion, Go thy way and be it done for thee as thou hast believed. And that very instant his servant was cured.

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Jesus also having gone to Peter's house, saw his wife's 15 mother confined to her bed and sick of a fever, and he touch

ed her hand; thereupon the fever left her and she arose and 16 entertained them. And in the evening there were brought to

him many demoniacs. And he expelled the spirits with a word, 17 and cured all that were sick, so that there was an accomplishment of that which was spoken by the prophet Esaias, saying, "He took our infirmities and bore away our diseases.*"

18 When Jesus saw great crowds around him, he gave or19 ders to go over to the opposite shore; whereupon a certain scribe accosting him, said, Teacher, I will follow thee whi20 thersoever thou goest. Jesus saith to him, the foxes have holes

and the birds of the air have roosts; but the son of man hath 21 not where to lay his head. Another of his disciples said to 22 him, Master, permit me to go first and bury my father. And

*Es. 53. 4.

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to him Jesus said, Follow me, and let the dead bury their own dead.

Then having gone aboard the vessel, his disciples followed 24 him. And behold there came on a mighty tempest in the sea, so that the vessel was covered with the waves, and he was 25 asleep. Thereupon his disciples came and awoke him, saying, 26 Master, save us! we are perishing. And he said to them, Why

are you fearful, O ye of little faith? Then he arose, and re27 buked the winds and the sea, and a great calm ensued. And the men in amaze, said, What sort of a man is this, that even the winds and the sea obey him?

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And when he arrived at the opposite shore in the country of the Gergesenes, there met him two demoniacs coming out of the tombs, so furious that nobody durst pass that way. 29 And instantly they screamed, saying, What hast thou to do

with us, Jesus son of God! Art thou come hither before the 30 time to torment us. Now there was at some distance from 31 them a herd of many swine, feeding: and the demons besought

him, saying, If thou cast us out, permit us to go into that 32 herd of swine. And he said to them, Go. Thereupon they went out and entered into the herd of swine. And instantly the whole herd ran violently down a precipice into the sea, 33 and perished in the waters. And they who fed them fled; and having gone to the city, they told all the circumstances, including the case of the demoniacs. And presently all the city came out to meet Jesus, and having seen him they intreated him to IX. withdraw out of their territory. So having gone on board the vessel, he crossed over, and came to his own city. 2 And lo! they brought to him a paralytic laid on a bed and Jesus, seeing their faith, said to the paralytic, Take courage, 3 my son; thy sins are forgiven thee. Thereupon some of the 4 Scribes said within themselves, This man blasphemeth. But

Jesus knowing their thoughts, said, Why do ye harbour evil 5 thoughts in your hearts? For which is easier? To say, Thy 6 sins are forgiven thee; or to say, Arise and walk? But that you know that the son of man hath power on earth to forgive sins, Arise (saith he then to the paralytic) take up thy bed and 7 go home. Accordingly he arose and departed to his house. 8 And when the multitude saw this they expressed their admi

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