The Spiritual Magazine, Том 1F. Pitman, 1866 |
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... Manifestations in 416 GUNDERODE , Caroline von ... ... 77 HARDINGE , Miss , Winter Soirees , 48 , 70 At St. James's Hall 87 Review of Addresses 228 , 569 Lectures ... 385 , 433 , 529 Heaven , and how to prepare for it 569 HILDEGARDE ...
... Manifestations in 416 GUNDERODE , Caroline von ... ... 77 HARDINGE , Miss , Winter Soirees , 48 , 70 At St. James's Hall 87 Review of Addresses 228 , 569 Lectures ... 385 , 433 , 529 Heaven , and how to prepare for it 569 HILDEGARDE ...
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... MANIFESTATIONS , Mr. L. , of New York 34 Glasgow Medium , ... 64 , 183 , 263 Spiritual Test ... 71 Séance at Dieppe 95 Maid of Kent 111 , 211 Fairy Seeress ... 156 Artesian Well of Chicago Page OGILVY , Mr. , and the Laird of Cool 329 ...
... MANIFESTATIONS , Mr. L. , of New York 34 Glasgow Medium , ... 64 , 183 , 263 Spiritual Test ... 71 Séance at Dieppe 95 Maid of Kent 111 , 211 Fairy Seeress ... 156 Artesian Well of Chicago Page OGILVY , Mr. , and the Laird of Cool 329 ...
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... manifestations of the spirit- power . In common with hundreds of others who can verify the facts here stated , I have for the pass two years heard through him a series of discourses on all con- ceivable subjects , political , scientific ...
... manifestations of the spirit- power . In common with hundreds of others who can verify the facts here stated , I have for the pass two years heard through him a series of discourses on all con- ceivable subjects , political , scientific ...
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... manifestations , and the easy way in which they adapt them- selves to all classes of minds , and herein it sees both the greatest danger , and the reason for the rapid spread of Spiritualism . Characteristically , too , it attributes ...
... manifestations , and the easy way in which they adapt them- selves to all classes of minds , and herein it sees both the greatest danger , and the reason for the rapid spread of Spiritualism . Characteristically , too , it attributes ...
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... manifestations into order . The first step towards this , however , must be taken after it shews that it understands their nature and origin , and that so far from belonging to any particular church , they are generic in man , and that ...
... manifestations into order . The first step towards this , however , must be taken after it shews that it understands their nature and origin , and that so far from belonging to any particular church , they are generic in man , and that ...
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amongst Andrew Jackson Davis angels apparition appear beautiful believe Bettina Bettina von Arnim body called cause character Christ Christian church clairvoyant communication darkness Davenports death Divine doctrine doubt dream earth eternal evidence evil existence eyes fact faith father feel friends ghost gift give God's Goethe Günderode Hamlet hand heard heart heaven human idea immortal influence inspiration intellectual invisible knowledge laws light living Macbeth Mademoiselle le Normand magnetism Malchus manifestations matter medium mediumship mind miracles moral mystery nature never night passed persons phenomena philosophy poet possessed prayer present psychology psychometry question reality religion religious remarkable revelation scepticism séance seen sense Shakespeare shew somnambulism Sothern soul sphere Spiritual Magazine spiritual world Spiritualists supernatural superstition thee Theseus things thou thought tion told true truth vision whilst whole WILLIAM HOWITT wonder words writing
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Стр. 485 - Thine are these orbs of light and shade; Thou madest Life in man and brute ; Thou madest Death; and lo, thy foot Is on the skull which thou hast made. Thou wilt not leave us in the dust: Thou madest man, he knows not why, He thinks he was not made to die; And thou hast made him: thou art just.
Стр. 295 - The Lunatic, the lover and the poet Are of imagination all compact: One sees more devils than vast hell can hold, That is, the madman: the lover, all as frantic. Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes and gives to airy nothing A local habitation and a name.
Стр. 242 - Is this a dagger, which I see before me, The handle toward my hand ? Come, let me clutch thee: I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling, as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain ? I see thee yet, in form as palpable As this which now I draw.
Стр. 491 - Perplext in faith, but pure in deeds, At last he beat his music out. There lives more faith in honest doubt, Believe me, than in half the creeds.
Стр. 350 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Стр. 295 - The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven ; And, as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation, and a name. Such tricks hath strong imagination, That, if it would but apprehend some joy, It comprehends some bringer of that joy ; Or, in the night, imagining some fear, How easy is a bush supposed a bear ! Hip.
Стр. 493 - Or cast as rubbish to the void, When God hath made the pile complete; That not a worm is cloven in vain; That not a moth with vain desire Is shrivelled in a fruitless fire, Or but subserves another's gain.
Стр. 205 - ... twere, the mirror up to nature ; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure.
Стр. 450 - Sing heavenly muse ; that, on the secret top Of Oreb or of Sinai, didst inspire That shepherd, who first taught the chosen seed, In the beginning how the heavens and earth Rose out of chaos. Or, if Sion hill Delight thee more, and Siloa's brook, that flow'd Fast by the Oracle of God ; I thence Invoke thy aid to my adventurous song, That, with no middle flight, intends to soar Above the Aonian mount, while it pursues Things unattempted yet in prose or rhyme.
Стр. 253 - ... tis nobler in the mind, to suffer The slings and arrows of outrageous fortune ; Or to take arms against a sea of troubles, And, by opposing, end them ? To die — to sleep...