MYLES MACPHAIL, 11. SOUTH ST. DAVID STREET.

H. & J. PILLANS, Printers,

7. James's Court, Lawnmarket, Edinburgh.

CONTENTS OF VOL. XIII.

No. LXXIII. The Harp of David, 1.-The Free Church tried by her own

Arguments; or, Thoughts on the Seccession, Puseyism, and Popery,—

By a Country Minister.-Concluding Article, 33.—Ecclesiastical Finance

of the Church of Scotland.-Striking of the Fiars, 49.-Free Church Door

for the Seceders, 55.-Kitto's Daily Bible Illustrations, 57.—Hengsten-

berg's Revelation of St. John, 59.-Ecclesiastical Intelligence, 64.

-

No. LXXIV. The Harp of David.-Second Article, 65.-Notes of a Visit

to the Great Exhibition,-By a Country Minister.-Fourth Article, 84.

-The Established Church the only Free Church in Scotland, 101.-The

Mother's Legacie to her Unborne Childe, 106.-Dr. Candlish on Genesis,

Vol. II., 111.-Literary Notices, 119-Original Poetry, 121.-Ecclesiasti-

cal Intelligence, 128.

No. LXXV.-The Harp of David.-Part III., 129.-Paris as it was in

1835 a Letter by the late Mr. A. N. Carmichael, of the Edinburgh

Academy, 147.-Old Houses in Edinburgh, and what can be done with

them? 166.-" The Resurrection of Life," 176.-The Hexaglot Penta-

teuch, 181.-Literary Notice, 185.--Original Poetry, 189.-Ecclesiastical

Intelligence, 192.

No. LXXVI.-Life of Lord Jeffrey, by Lord Cockburn, 193.-Notes of a

Visit to the Great Exhibition.-By a Country Minister.--Concluding

Article, 214.-The Baronial and Ecclesiastical Antiquities of Scotland,

232.-Literary Notices, 247.-Ecclesiastical Intelligence, 256.

No. LXXVII.-The Westminster Assembly, 257.-Life of Lord Jeffrey,

by Lord Cockburn.-Part Second, 267.-Magic, Mesmerism, and Mad-

ness, 300.—Imaginary Letter from Ovid in his exile at Tomis, to his

Daughter Perilla, at Rome, 313.-Ecclesiastical Intelligence, 320.

No. LXXVIII.-The Harp of David.—Part IV., 321.-Paul on the Book

of Genesis, 343.-Native Education in India, 351.-The Elevation of the

Working Classes, 367.-Ecclesiastical Intelligence, 384.

WHATEVER may have been the precise idea meant to be conveyed by the poet in the verses which we have placed at the head of this article, when he speaks of the harp of David as having been

Hallow'd by music, as she wept

O'er tones her heart of hearts had given,

it is certain that the sublime and unrivalled odes, or psalms, as we call

A