Summa Theologiae: Volume 53, The Life of Christ: 3a. 38-45

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Cambridge University Press, 26 окт. 2006 г. - Всего страниц: 220
The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.
 

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THE BAPTISM OF JOHN 3 Article 1 whether it was fitting for John to baptize
3
Article 2 whether the baptism of John was from
5
Article 3 whether it conferred grace
9
Article 4 whether Christ alone should have been baptized by John
11
Article 5 whether the baptism of John should have ceased after Christ was baptized
13
Article 6 whether those baptized by John should afterwards have been baptized in Christ
17
THE BAPTIZING OF CHRIST 23 Article 1 whether it was fitting for Christ to be baptized
23
Article 2 whether he should have been baptized with the baptism
25
THE TEMPTATION OF CHRIST 71 Article 1 whether Christ should have been tempted 75 Article 2 concerning the place
71
Article 3 and the time
79
Article 4 and the manner and order of temptation
81
CHRISTS TEACHING 91 Article 1 whether Christ should have preached to the Jews or to the Gentiles as well
91
Article 4 and by word alone or also by writing
101
CHRISTS MIRACLES IN GENERAL
107
Article 3 on the time when he began to work miracles
113
THE DIFFERENT KINDS OF MIRACLES
123

of John 27 Article 3 whether the time was fitting
27
Article 4 whether he should have been baptized in the Jordan
31
Article 5 whether the heavens should have been opened
35
Article 6 whether the Holy Spirit should have descended in the form of a dove
39
Article 7 whether the dove was a real animal
45
Article 8 whether the Fathers voice should have been heard bearing witness
47
CHRISTS MANNER OF LIFE 53 Article 1 whether Christ should have associated with men 57 Article 2 whether he should have led an austere life
53
Article 3 and a lowly life
61
Article 4 whether he should have lived in conformity with the
65
Article 2 and concerning the heavenly bodies
129
Article 3 and concerning
135
Article 4 and concerning nonrational creatures
143
CHRISTS TRANSFIGURATION
149
Article 3 on the witnesses of the Transfiguration
155
Article 4 and the testimony of the Fathers voice
161
Index
209
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Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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