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ing the “acceptable year of the Lord,”, saying, Come now; even to-day, if ye will hear my voice; is the accepted time, now is the day of salvation." While he proclaims “the year of his redeemed,” he does not neglect to publish “ the day of vengeance of our God." Though he delight in words of mercy and of comfort, he does not shun to declare the whole counsel of God. As a faithful monitor, we repeatedly hear him urging sinners to flee from the wrath to come, and solemnly warning them of the fearful punishment awaiting those, who reject the counsel of God against their own souls.* Nor did he fail to speak in the strongest language of the miseries which will be the portion of those, in another world, who, in this, reject and disobey him. When Jesns read aloud this prophecy in the Jewish synagogue, and declared it was that day fulfilled; we are told “all the people bear him witness, and wondered at the gracious words that proceeded out of his mouth.” Every one who reads the history of Jesus with a candid mind, must be constrained to acknowledge that through every part of his active and eventful life, his conduct manifested, that the “ Spirit of the Lord rested upon him;" that his was “the spirit of wisdom and understanding, , the spirit of counsel and of might, the spirit of knowledge and of the fear of the Lord.”
* Hebrews x. 28.
For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone.—Psalm xci. 11, 12.
The psalm from which this is taken, describes, in glowing language, the blessed state of those who have God for their refuge; but we are not to limit the entire application of these verses to the sons of men. We find they have a reference to the God-Man, Christ Jesus. At his first entrance on the great work of his mission, he was for forty days and nights tempted by Satan, during which time the devil made use of every artifice to tempt and destroy him. Amongst other schemes, he set Jesus on a pinnacle of the temple, and desired him to prove his Godhead, by casting himself down from the height; for he said, it was written that the angels of God had charge concerning him, and in their hands they were to bear him ар, , lest at any time he dash his foot against a stone. Jesus gave other proof of his Deity than Satan desired:
he told him he should not tempt the Lord his God, and he also added “Get thee hence Satan, for it is written, thou shalt worship the Lord thy God, and him only shalt thou serve." It is an undeniable fact that when Jesus was on earth, the devils knew his person and publicly acknowledged his Godhead. Yes, angels and devils own his power; and shall the sons of earth whom he formed from the dust, be the last to confess a truth which is acknowledged by all in heaven and hell-by the wisest and best created intelligences, and by the fallen angels, who were expelled the heavenly mansions, and consigned to the lake of fire and brimstone, for rebelling against the authority of the great Mediator between God and man,* who was, in after ages, known by the name of Jesus of Nazareth.
And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts. The glory of this latter house shall be greater than of the former, saith the Lord of hosts; and in this place will I give peace, saith the Lord of Hosts.—Haggai ii. 7,9.
HAGGAI prophesied at that period of the Church's history, when, after the return from the Babylonish captivity, the Jews built the second temple : on which occasion, we are told the young men shouted for joy; but the old men wept, * for they had seen the glory of the former house, in comparison with which, the second was nothing. But the Lord commissioned Haggai to inform them, for their comfort, that the glory of the latter house should be greater than of the former. It appears by the descriptions given us of the temple built by Solomon, that it surpassed in grandeur and magnificence all other buildings, which in any age have appeared to astonish and delight the world. It has never been equalled, either as it respects the grandeur of the design, or the richness of its internal decorations; a great part was overlaid with pure gold. But these were not the most glorious distinctions of the former house. It contained the Ark, with the mercy seat and cherubim;t the Urim and Thummim, I the spirit of prophecy, $the holy fire,|| and the Shechinah, or Divine Presence. The Jews themselves must confess that the second temple was destitute of these five signs, which so eminently dis
* Daniel xii. 1. Revelations xii. 7.
+ Exod. xxv.19. 20. 21. 1 Exod. xxviii. 30. Deut. xxxiii. 8. $2 Kings xix. 14—37. || 2 Chron. vii. 1. 3.
* Ezra iii. 12.
( 2 Chron. vii. 2.
tinguished the first house. We hear nothing of them after the Babylonish captivity. Well might the old men weep, for Ichabod (the glory is departed) might with much propriety, have been written on the walls of their newly erected temple. It was afterwards considerably injured during the wars, but was repaired and beautified by Herod; yet none, when speaking of the splendour of the temple, can allow it to bear any comparison with the one built by Solomon : yet the Lord hath said, “ the glory of the latter house should be greater than of the former;" and God is not unmindful of his promises, nor has he ever neglected to fulfil them. We will therefore endeavour to discover if this has not been accomplished. We observe, that the Lord would first “ shake all nations; and the desire of all nations should come ;” and then“ would he fill the house with glory." This promise was made shortly after the return of the Jews from Babylon; which kingdom had been shaken to its centre, as were also in succession the kingdoms of Persia and Greece. The thrones and power of their kings had been subverted, the nations almost annihilated ; and Rome was the mistress of the world, when Jesus, the “ desire of all nations, appeared. Perhaps it may be said, that few nations had even heard of the promised