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which the Lord God had lain in Zion, as a sure foundation." They could not admit the Carpenter's Son to be the head of God's Church, nor acknowledge the Man, untaught in the schools of worldly science, to be the prophet of God's people. Neither “ has the offence of the cross yet ceased ;” multitudes still despise and reject the Christ of God; they are ashamed to own allegiance to Jesus of Nazareth ; they blush to acknowledge, as their Lord and Master, him who died

upon the accursed tree; they dislike to be thought one of his real followers, and hate the humiliating and self-denying commands he enjoins on his disciples. They prefer building their hopes for eternity on the sandy foundation of human merit, rather than on the blood and righteousness of Jesus. But if we refuse to rest on Christ, that" sure foundation God has laid in Zion,” all other grounds of hope will prove a treacherous rest, from which the floods of divine justice will sweep us to the dark abyss of wo. God has declared that “other foundation can no man lay, than is laid, which is Christ Jesus." Yet how little anxiety is evinced on a subject of such immense importance! How few are concerned to build their hopes for eternity, on Christ, the Rock of Ages, that precious corner stone; that tried stone; tried by

countless myriads of happy saints, now in glory, who found him faithful to save from the overwhelming surge. Must not he, who paid the full price of a soul, know its worth ? and has he not declared, that it will profit us little “to gain the whole world and lose our own soul?” One soul is of more real value than this world, with all its boasted riches and glories. The day is coming when “the heavens shall depart as a scroll, the elements melt with fervent heat,” and this world, so loved and caressed by its votaries will be utterly consumed by the fire of divine vengeance. But the soul of every individual must 'exist for ever, either in eternal happiness or misery. Yet how is the method of man's reconciliation with God slighted? How is that glorious scheme of redemption, by the death of Christ, despised by the great majority of those to whom it is published. Do angels turn from the lofty pursuits and glories of the heavenly world, to pry into the mysteries of the cross; and shall man, for whose benefit it was contrived and accomplished, remain stupidly insensible to its excellence and glory, carelessly indifferent whether or not he partake of the blessing?

Are we not taught in the case of our first parents, the absolute necessity there is for our knowing and receiving Christ? Was it not on the evening of the same day, in which they brake through the fence of God's command, that he was graciously pleased to discover to them his plan of reconciliation in the promised seed? And why so soon after their transgression ? but that the knowledge of it was necessary to their salvation. Shall that scheme of Redemption, which required the depths of divine wisdom to contrive, and the extent of divine love to execute, be despised and rejected by man, as unworthy his acceptance? By man, that worm of the earth, that creature of a day, so insignificant amidst the stupendous works of God, that if he were annihil. ated, he would scarcely be missed amid the boundless immensity of space. Awful is the state of the Gentile or the Jew who “hath trodden under foot the Son of God, and counted the blood of the covenant an unholy thing.”

The Jews, where are they? or rather, where are they not? To what part of the world can we turn, without beholding some of the tribe of Israel. They dwell in every land, but have none they can call their own? They have lost their power, but preserved their national features and manners. Wanderers on the face of the globe for nearly eighteen hundred years, they are

not assimilated with any people. What other nation has so long preserved a distinction? Where are the Britons, Romans, Saxons, Normans, ancient inhabitants of our Isle ? They are all blended in the English. The Jews, though dwelling in every country, are still an unmixed people, yet that very dis. tinction

exposes them to persecution and scorn. The dispersion of the Jews is but a small part of their calamities. The Hebrews are a despised and persecuted race, compelled to endure, without the hope of redress, indignities the most revolting-barbarities the most cruel-insults the most degradinglosses the most severe. And this not merely from one nation, but nearly the whole world has wreaked its vengeance on this unhappy people.

Even the most civilised and polished nations have stooped to load the Jews with obloquy and scorn; many and grievous are the disabilities to which they are subject. Yes, Jehovah has executed his threatened punishment upon this unhappy people, for their rejection of the Messiah. “ He has scattered them among all people from one end of the earth even unto the other."

" Their plagues have been wonderful, even great plagues, and of long continuance.” They are become “ an astonish, ment, a proverb, and by-word among all nations.".

All the prophecies of the Messiah which we possess, were handed down to us from the Jews. The Hebrew and Greek versions of the Old Testament were in their possession long before the gospel era. Its latest prophecy was at least four hundred and thirty years before the angel's shout was heard, “ Glory to God in the highest, and on earth peace, good will toward men.” Nor do the Jews attempt to deny that Jesus of Nazareth appeared at the time related by the Evangelists. Josephus, the Jewish historian, in his antiquities of that nation, (book the 18th,) relates :“ About this period, (referring to the reign of Tiberius Cæsar,) there arose to notice one Jesus, a man of consummate wisdom, if, indeed, he may be deemed

He was eminently celebrated for his power of working miracles; and they who were curious and desirous to learn the truth, flocked to him in abundance. He was followed by immense numbers of people, as well Jews as Gentiles. This was that Christ, whom the princes and great men of our nation accused. He was delivered up to the cross by Pontius Pilate; notwithstanding which, those who originally adhered to him, never forsook him. On the third day after his crucif xion he was seen alive, agreeably to the predictions of several prophets : he

a man.

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