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my devotions : but our grosser memories have then so little hold of our abstracted understandings, that they forget the story, and can only relate to our awaked souls a confused and broken tale of that that has passed.--Thus it is observed, that men, sometimes, upon the hour of their departure, do speak and reason above themselves; for then the soul beginning to be freed from the ligaments of the body, begins to reason like herself, and to discourse in a strain above mortality.'

We may likewise observe, in the third place, that the passions affect the mind with greater strength when we are asleep, than when we are awake. Joy and sorrow give us more vigorous sensations of pain or pleasure at this time, than any other. Devotion likewise, as the excellent author above-mentioned has hinted, is in a very particular manner heightened and inflamed, when it rises in the soul at a time that the body is thus laid at rest. Every man's experience will inform him in this matter, though it is very probable, that this may happen differently, in different constitutions. I shall conclude this head with the two following problems, which I shall leave to the solution of my reader. Supposing a man always happy in his dreams, and miserable in his waking thoughts, and that his life was equally divided between them, whether would he be more happy or miserable ?

Were a man a king in his dreams, and a beggar awake, and dreamt as consequentially, and in as continued unbroken schemes as he thinks when awake, whether he would be in reality a king or a beggar, or rather whether he would not be both ?

There is another circumstance, which methinks gives us a very high idea of the nature of the soul, in regard to what passes in dreams, I mean that innumerable multitude and variety of ideas which then arise in her. Were that active and watchful being only conscious of her own existence at such a time, what a painful solitude would her hours of sleep be ? Were the soul sensi

ble of her being alone in her sleeping moments, after the same manner that she is sensible of it while awake, the time would hang very heavy on her, as it often actually does when she dreams that she is in such a solitude:

Semperque relinqui
Sola sibi semper longam incomitata videtur
Ire viam

VIRG. Æn. iv. 466.
-She seems alone
To wander in her sleep through ways unknown,
Guileless and dark.

DRYDEN.

But this observation I only make by the way. What I would here remark, is that wonderful power in the soul, of producing her own company upon these occasions. She converses with num. berless beings of her own creation, and is transported into ten thousand scenes of her own raising. She is herself the theatre, the actor, and the beholder. This puts me in mind of a saying which I am infinitely pleased with, and which Plutarch ascribes to Heraclitus, " That all men, whilst they are awake, are in one common world; but that each of them, when he is asleep, is in a world of his own.' The waking man is conversant in the world of nature; when he sleeps he retires to a private world that is particular to himself. There seems something in this consideration, that intimates to us a natural grandeur and perfection in the soul, which is rather to be admired than explained.

I must not omit that argument for the excellency of the soul, which I have seen quoted out of Tertullian, namely, its power of divining in dreams. That several such divinations have been made, none can question, who believes the holy writings, or who has but the least degree of a common historical faith; there he. ing innumerable instances of this nature in several authors, both ancient and modern, sacred and profane. Whether such dark presages, such visions of the night, proceed from any latent power in the soul, during this her state of abstraction, or from any communication with the Supreme Being, or from any operation of subordinate spirits, has been a great dispute among the learned; the matter of fact is, I think, incontestable, and has been looked upon as such by the greatest writers, who have been never suspected either of superstition or enthusiasm.

I do not suppose, that the soul, in these instances, is entirely loose and unfettered from the body: it is sufficient, if she is not so far sunk, and immersed in matter, nor entangled and perplexed in her operations, with such motions of blood and spirits, as when she actuates the machine in its waking hours. poreal union is slackened enough to give the mind more play. The soul seems gathered within herself, and recovers that spring which is broke and weakened, when she operates more in concert with the body.

The speculations I have here made, if they are not arguments, they are at least strong intimations, not only of the excellency of a human soul, but of its independence on the body; and if they do not prove, do at least confirm these two great points, which are established by many other reasons that are altogether unanswerable.

0.

The cor

VOL. V.-21

No. 488. FRIDAY, SEPTEMBER 19.

Quanti emptæ ? parvi. Quanti ergo ! octo assibus. Eheu!

HOR. 2 Sat. iii. 156.
What doth it cost ? Not much, upon my word.
How much pray? Why, two-pence. Two-pence! O Lord !

CBEECI

I FIND, by several letters which I receive daily, that many of my readers would be better pleased to pay three-halfpence for my paper, than two-pence. The ingenious T. W.' tells me, that I have deprived him of the best part of his breakfast, for that, since the rise of my paper, he is forced every morning to drink his dish of coffee by itself, without the addition of the Spectator, that used to be better than lace to it.' Eugenius informs me very obligingly, that he never thought he should have disliked any passage in my paper, but that of late there have been two words in every one of them, which he could heartily wish left out, viz. Price Twopence.' I have a letter from a soap-boiler, who condoles with me very affectionately, upon the necessity we both lie under of setting an higher price on our commodities, since the late tax has been laid upon them, and desiring me, when I write next on that subject, to speak a word or two upon the present duties on Castlesoap. But there is none of these my correspondents, who writes with a greater turn of good sense and elegance of expression, than the generous Philomedes, who advises me to value every Spectator at sixpence, and promises that he himself will engage for above a hundred of his acquaintance, who shall take it in at that price.

Dr. Thomas Walker, head master of the Charter House School, whose scholars Addison and Steele had been. The doctor was head master fortynine years, and died June 12th, 1728, in the 81st year of his age.-C.

' A little brandy or rum.-C.

Letters from the female world are likewise come to me, in great quantities, upon the same occasion; and, as I naturally bear a great deference to this part of our species, I am very glad to find that those who approve my conduct in this particular, are much more numerous than those who condemn it. A large family of daughters have drawn me up a very handsome remonstrance, in which they set forth, that their father having refused to take in the Spectator, since the additional price was set upon it, they offered him unanimously to abate him the article of bread and butter in the tea-table account, provided the Spectator might be served up to them every morning as usual. Upon this the old gentleman, being pleased, it seems, with their desire of improving themselves, has granted them the coutinuance both of the Spectator and their bread and butter; having given particular orders, that the tea-table shall be set forth every morning with its customary bill of fare, and without any manner of defalcation. I thought myself obliged to mention this particular, as it does honour to this worthy gentleman; and if the young lady Letitia, who sent me this account, will acquaint me with his name, I will insert it at length in one of my papers, if he desires it.

I should be very glad to find out any expedient that might alleviate the expence which this my paper brings to any of my readers; and, in order to it, must propose two points to their consideration. First, that if they retrench any the smallest particular in their ordinary expence, it will easily make up the halfpenny a day, which we have now under consideration. Let a lady sacrifice but a single ribbon to her morning studies, and it will be sufficient: let a family burn but a candle a night less than the usual number, and they may tako in the Spectator without detriment to their private affairs.

In the next place, if my readers will not go to the price of buying my papers by retail, let them have patience, and they may

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