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nformation as to six hundred and fifty-four Churches or
Chapels, and only costs One Shilling. It is thoroughly well
printed, and is a most useful and convenient guide. We
cannot do better than quote as an example from page 21-
161 CYPRIAN S. Park-street, Dorset-square-- C., G. Gutch, B.D.;
Asst. C., J. W. Richards, Clergy House, 39, Upper Park-place, N.W.;
Hon. Org., G. W. Green, 19, Blandford-square.

Services: Sun. H. C., 7.0, 8.0, 11.15; Children's Service, 9.30; m. 10.30; Lit., Bupt., and Catech., 3.30; e. 7.0 Saints' Days, H. C.. 7.30, 11.0; m. 8.0; e. 5.0, 8.0 (with Sermon). Daily, H. C., 7.30; m. 8.0; e. 5.0, Men's Service, 9 p.m. Wed., Fri. Lit., 12.0; Fri., Meditation, 7.0 a.m.; Children's Service, 4 p.m. H. A. M. Music, Gregorian (Helmore). Choir, surpliced, vol. Organ by Bishop. Seats 180, free and open. Offertory, weekly (ann, over £700). Plain Linen Eucharistic Vestments. Four sisters work in district. A temporary Mission Church opened Maunday Thursday, 1866. Open all day for private Prayer; Patrons five trustees, with "reversion to the Bp. Value £152 from ground

rents and Eccl. Com.

facts and in the teaching of the Fathers, as well as in the manner of
acting and speaking adopted by many Councils, some of which were
matters of faith and morals are unalterable.
Ecumenical, teaches us that the judgments of the Roman Pontiff in

In the Second Council of Lyons, with the consent of both Greeks and Latins, the following profession of faith was allowed :settled by the decision of the Roman Pontiff." Moreover, in the Ecu"When controversies in matters of faith arise, they must be finally menical Synod of Florence it was defined that "the Roman Pontiff is Christ's true Vicar, the Head of the Church, and the Father and Teacher of all Christians; and that to him in the person of blessed Peter was given full power by Jesus Christ to rule and govern the whole Church." faith with the Catholic Church who is not of one mind with its Head, since Sound reason, too, teaches us that no one can remain in communion of the Church cannot be separated even in thought from its Head. Yet some have been found, and even now some may be found, who, those weak in faith, are bold enough to teach, that sufficient submission boasting of the name of Catholic, and using that naine to the ruin of is yielded to the authority of the Roman Pontiff, if we receive his decrees in matters of faith and morals with an obsequious silence, as it is termed, without yielding internal assent, or at most, granting a conditional assent, until the approval or disapproval of the Church has been made known. Anyone can see that by this perverse doctrine the authority of the Roman Pontiff is overturned, all unity of faith destroyed, a wide field opened to errors, and opportunities afforded of spreading them far and wide. Wherefore the Bishops, the guardians and protectors of Catholic truth, have endeavoured especially now-a-days to defend in their Synodic decrees, and by their united testimony, the supreme authority of the Apostolic See. The more clearly, too, has Catholic truth been declared, the more vehemently has it been attacked both in books and in the press, thus to There are now free seats in 141 Churches, and free and excite Catholics against sound doctrine and prevent the Council of the open in 65. Vatican from defining it.

From the statistical abstract given after the Alphabetical List of Clergy on page 85, we find statistics for 1867-8-9 and 1870, as to the number of Churches, which have increased

from 588 to 651.

As to Celebrations of Holy Communion the first data were obtained in '68, since which time we find the weekly Celebrations rise from 129 to 169. Daily, 11 to 20. Early, 125 to 159. Chorals, 28 to 63. Evening, 47 to 97. Saints' Day Services (in 1867), 169 to 198. Daily Service, 90 to 132. The use of Gregorian Tones, 39 to 46. Euchar. Vestments, 12 to 20. Incense varies thus, 6, 7, 8, 7.

All who are interested in children should do everything in their power to circulate among them My Sunday Friend, an excellent little illustrated magazine (published monthly by J. P. Legg, Gosport, price one halfpenny). It is a most praiseworthy endeavour to provide a sound Church periodical suited to the young, and is very promising. We have two illustrations, part of a tale by the authoress of Helpful Sam, some original verses on "The Martyr of Lyons," the subject of the second illustration, the first of a series of articles on the Apostles' Creed, lessons from the Prayer Book, notes on the Festivals of the month, short paragraphs, and a second piece of poetry, entitled "My Christmas Carol." We would remind our readers that such a publication requires a wide sale to make it possible to carry it on, and we consider it thoroughly worthy of support. If we were to criticise, it would be to say that the illustrations are rather too dark to please children.

We are able to speak in very favourable terms of The Church Monthly, a New York periodical devoted to Ecclesiastical subjects. Its tone is thoroughly orthodox, and it has a good deal of that freshness and zeal, born of recent conviction, which characterized the early times of the Tractarian movement, and much of which has now departed from us. It is much to be wished that we had so thoroughly Catholic and genial a monthly here. Meanwhile, we commend the New York Church Monthly to the support of our readers. It may be had from our publisher.

TRANSLATION OF THE PETITION IN FAVOUR OF THE
DEFINITION OF THE POPE'S INFALLIBILITY.
(From the Vatican.)

The undersigned Fathers humbly and earnestly beg the Holy Ecumenical Council of the Vatican to define clearly, and in words that cannot be mistaken, that the authority of the Roman Pontiff is supreme, and, therefore, free from error, when in matters of faith and morals he declares and defines what is to be believed and held, and what to be rejected and condemned by all the faithful.

REASONS FOR WHICH THIS DEFINITION IS THOUGHT OPPORTUNE AND
NECESSARY.

The Sacred Scriptures plainly teach the Primacy of jurisdiction of the
Roman Pontiff, the Successor of St. Peter, over the whole Church of
Christ, and, therefore, also his Primacy of supreme Headship.

The universal and constant tradition of the Church, as seen both in

Wherefore, if formerly many could have doubted the opportuneness of declaring this doctrine in the present Ecumenical Council, it would seem now to be absolutely necessary to define it. For the Catholic teaching is again attacked by those self-same arguments which, when before used against it by men condemned by their own judgment, have been expressly condemned; arguments which, if carried to their ultimate consequences, would bring to the ground the very Primacy of the Roman Pontiff and the infallibility of the Church itself; with which, also, the most violent abuse of the Apostolic See is frequently joined. Nay, more, the most bitter assailants of Catholic doctrine, though they call themselves Catholics, are not ashamed to assert that the Synod of Florence, which so clearly declares the supreme power of the Roman Pontiff, was not Ecumenical.

If then the Council of the Vatican, when thus challenged, were to be

silent and give no testimony of the Catholic doctrine on this point, then indeed would Catholics begin to doubt the true doctrine, and some modern writers would triumphantly assert that the Council had been silenced by the arguments brought forward by them. Nay they would even abuse this silence on every occasion, and openly deny the obedience due to the judgments and decrees of the Apostolic See in matters of faith and morals, maintaining that the Roman Pontiff can be deceived in definitions concerning such matters.

Wherefore the public good of Christianity seems to require, that the holy Council of the Vatican, again acknowledging and explaining more fully the Florentine decree, should define clearly and in words that can admit of no doubt, that the authority of the Roman Pontiff is supreme, and, therefore, free from error, when in matters of faith and morals he decrees and ordains what is to be believed and held by all the faithful of Christ, and what to be rejected and condemned by them.

There are, indeed, some who think that this doctrine should not be defined, lest thereby schismatics and heretics should become more hostile to the Church. But above all other considerations Catholics have a right to be taught by the Council what they ought to believe in so important a matter, and one which has been lately attacked in so base a manner, lest this ruinous error should in the end infect the simple and unguarded minds of the multitude. Therefore did the Fathers of Lyons and Trent think that they were bound to establish the doctrine of the truth, in spite of the offence that might be taken by schismatics and heretics. For if the latter seek the truth in sincerity they will not be repelled' but, on the contrary, attracted rather, when they see on what founda But tions the unity and strength of the Catholic Church chiefly repose. if any were to leave the Church in case the true doctrine be defined by the Ecumenical Council, such would be few in number, whose faith too has already suffered shipwreck; for they only look for an opportunity of leaving that Church by some external act, which they plainly show that they have deserted already in heart. These are they who have not shrunk from ever disturbing the Catholic world, and from whose snares the Council of the Va.ican ought to protect the faithful children of the Church. For all true Catholics, taught and accustomed to render most perfect obedience of mind and tongue to the decrees of the Apostolic Roman See, will receive with joyful and devoted hearts the definition of the Council of the Vatican concerning the supreme and infallible authority of that See.

NATIONAL EDUCATION. THE SCHEMES OF THE LEAGUE AND UNION COMPARED.

We extract the following very clear comparison of the two schemes for education from the Westminster Gazette:

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The National Education League" and the 'National Education Union" have a common object-to secure the education of every child in the country. They are agreed that this has not yet been accomplished; and that, in order to its accomplishment, both the school attendance of children and the supply of good schools must be somehow largely increased. So far they agreed; but here their agreement ends. As regards the means whereby this common object may be best attained, and as regards the principles on which these means shall be based, they are uncompromisingly opposed to each other.

PROGRAMME OF UNION.

1.-Means for Increasing School Attendance. The Union objects to direct compulsion on two grounds:-First, it is invidious that pains and penalties would be inflicted on the poorer classes, from which richer classes are exempt. And, second, it is unwholesome for society to take upon itself responsibilities which ought to rest upon parents.

The Union, therefore, proposes to confine direct compulsion to those children to whom the State stands in loco parentis, viz., to the idle, vagrant, and pauper children. (This is to be done by making the Certified Industrial Schools Act, and Mr. Evelyn Denison's Out-door Pauper Act compulsory.) For the rest, i.e., for all children of the independent poor the Union would apply such stimulus as is now applied to other classes. No one can enter the learned professions, nor be employed in the army, navy, or civil service, without evidence of education. This principle has also been applied to certain manufactures with good effect. Let it be made universal-that no child be allowed to earn wages without

evidence of education.

Thus it would become the direct interest, as well as duty, of the parent to provide for the education of his child; and we should have the parents with us, instead of against us, in the matter of their children's schooling.

To put it shortly, the Union proposes-(1.) For the vagrant and pauper children, direct compulsion. (2.) For the children of the independent wage-earning classes, a premium on education, the premium being the franchise of the labour market.

2.-Means for Increasing the Supply of Good Schools.

A real demand for good schools being thus secured, the Union believes, and all experience seems to prove it, that a sufficient supply will be created and maintained by the present system of voluntary effort, aided by

Government grants.

The supply has hitherto more than kept pace with the demand; our existing school-buildings could accommodate thirty per cent. more children than are in them, and their number is yearly increasing. But to stimulate the establishment of good schools in backward places, it is proposed that Government inspection should be made universal, and that local deficiencies should be annually reported to Parliament and published. And to bring the existing schools into harmony with public opinion and render them available to all, the Union would, by a carefullyworded conscience-clause, guarantee perfect liberty of religious teaching to the teacher, and perfect liberty of withdrawing his child therefrom to the parent.

Thus the Union would preserve and maintain the existing constitution of our schools (modified only by a universal conscience-clause), and would at the same time bring the pressure of public opinion to bear upon neglected places.*

PROGRAMME OF LEAGUE.

Such being the Conservative policy of the Union, it will be seen at once how directly opposite is the policy of the League. The League proposes to coerce ratepayers to maintain, and to coerce poor children to attend, an entirely new type of school, gratuitous, unsectarian, managed by boards of ratepayers-unsectarian" being interpreted to mean secular. All existing schools are to be gradually superseded, or as one of their speakers at Birmingham expressed it, "the existing system must go by a slow, sure, and I hope painless form of extinction." "The process" (as the Chairman, Mr. Dixon, kindly explained) "would be gradual, and no inconvenience would be felt by the transfer of schools It has been further suggested, by Canon Norris, that the proposed amendment of Mr. Evelyn Denison's Act (18 and 19 Vic., c. 34), might be made to meet the case of places-if any such were left-which (after due warning) failed to provide sufficient means of education for their children. For the law compelling Guardians to provide schooling for all children of out-door paupers, might be extended to mean that, where no school for them existed, one should be provided out of the rates, capable of accommodating also all the other children of the place;-such schools being in all cases held provisionally under trusts, which would allow them to be handed over to voluntary committees, whenever voluntary committees should come forward to take charge of them. Meantime, the schools would be constituted. in respect of religious instruction and management, as the separate pauper schools are (under 7 and 8 Vic., c. 101) only open, as day-schools, to all comers. It is very certain tha few, if any, places would endure such an unsatisfactory kind of school, involving such an additional burden on the rates (for these rate-schools should receive no annual grants from Government). Such rate-schools would be sure to be forestalled, or, at all events, rapidly absorbed by the voluntary denominational system of the country.

that would be continually taking place." The Chairman also explained how this gradual extinction of denominationalism was to be effected. All children whose parents or guardians objected to paying the school fee required by existing schools, were to come at once under the provisions of the new scheme-the existing school being required to modify its constitution to meet such cases, under pain of a rival rate-school being established.

Such is the scheme of the National Education League. The consequences of such a scheme can hardly have been seriously considered :— 1.—Financially, an income of more than half-a-million, now arising from school fees in inspected schools alone, is sacrificed.

An income of more than half-a-million now arising from voluntary subscriptions to inspected schools alone is also sacrificed.

To fill the void, two-thirds instead of one-third of the expense of National Education is to be granted by Parliament, and the remaining third is to be extorted from our overburdened ratepayers.

2. As regards School Management:-The appointment of teachers is to rest with boards of ratepayers. The cheapest will be appointed. All our existing training Colleges being closed, where will the League look for its teachers? If it train men on its own principles, will they be acceptable to our English parents?

3. As regards Parents:-However much they may wish their children to receive religious instruction at school, it is to be refused. Is this what England means by religious liberty? Contributing as they now do, one-third of the school's income, they have a considerable control over it; they have at least the power of withdrawing their child from must under a compulsory system)? a school which they dislike. Will they willingly surrender this (as they

the children that religion should die out of their daily school life, and 4. As regards the Children :-Will it be altogether wholesome for shrink into a Sunday observance?

If schools are to train human nature healthily. we cannot too carefully 5.-Is uniformity of type a thing to be desired in our schools? remember that "human nature is not a machine, to be built after a model, and set to do exactly the work prescribed for it, but a tree which tendency of the inward forces which make it a living thing." requires to grow and develop itself on all sides, according to the

6. Finally, if it be the State's office" to ensure the conditions necessary for the free growth of all human good,"+ is it well for the State to write up over the doors of our schools that Christ's Ministers are to have no admittance, and that if the Bible be read at all it be read "without note or comment?"

To sum up :

The League pushes religion out of our schools; the Union relies upon it as the mainspring of national education.

The League places school management in the hands of those who care least for it; the Union leaves it with those who have shown that they care the most for it.

The League gradually destroys all that we have done; the Union preserves and completes it.

The League kills by compulsion the feeling of parental responsibility; the Union fosters and stimulates it.

The League dries up voluntary effort, and throws the whole burden on taxation; the Union encourages voluntary effort and relieves taxation. The League makes the education of the poor a matter of police; the Union makes it a matter of Christian responsibility.

The League revolutionises our education system; the Union advances steadily on the lines of our national traditions.

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Commenting upon the above the Westminster Gazette says:-"The issue of this struggle will prove of more importance to us Catholics than any event since the Emancipation, and yet there is amongst us an apathy on the matter which, to thoughtful minds, is simply appalling. ... We are asked to look our fears in the face and see whether they are not exaggerated. Religion has made its way despite free inquiry, and without State aid. It won the common people, it subdued the wise, it converted the rich, with no outside help, nay, in spite of every persecution.' This is true enough if the Catholic religion is meant; but the argument supposed to follow from it is a pure sophism; for, be it observed, the logical consequence-do away with State aid altogether, let there be the freest inquiry-is not the one deduced, but this one-let State aid be given, and confined to purely infidel schools, let there be the freest inquiry, but inquiry apart from, and independent of, all faith! We are told that nearly everything is on the side of Christianity in such a country as this, and that no child that goes to a secular school could help having 'the constant sense of something great, important, absorbing, lying beyond the region of his school teaching; nor need we dread that Christianity would cease to be taught. The Clergyman will still have within his reach those whose parents neglect them.' We have seldom come across an instance of ignorance so gross as shown by these words. They indicate a complete absence of even the slightest acquaintance with the practical working of schools. We have the profoundest conviction, from years of experience, that the influence for good which is brought to bear upon children is exercised almost wholly in the school.”

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The mode of administration of the holy rite is also now more impressive. After very careful consideration, and many trials of the possibility of applying the mode to large numbers, I resolved no longer to hesitate, and this autumn, even in the case of populous parishes, I confirmed each child singly, the candidates coming forward one after the other, and in turn kneeling before the Bishop. On one occasion (at Clifton Parish Church) there were as many as 275 candidates, but the time occupied, though the two addresses were both of the full average length, was under two hours. I purpose, then, with God's assistance, to continue this more reverent and Rubrical manner of administering Confirmation, and shall now adopt it everywhere throughout the Diocese. The number of places at which confirmations were held during the past year was fifty-two, and the total number of those confirmed, 4,303; the number of male candidates being 1,612, and of female candidates, 2,691. The proportion for the year of male to female candidates is thus roughly about eight to thirteen, or less favourable than in 1868 (when it was eleven to thirteen), but to be accounted for by there having been more confirmations in Bristol than in 1868; and so, as is always the case in town confirmations, a marked preponderance of female over male candidates."

As to Ordinations, the Bishop says:

"The standard remains about the same as to attainments, but seems distinctly rising as to Christian earnestness. One remark I am thankful to be able to make with much confidence, that none of the young men who come before us show any sympathy with those opinions which may be shortly characterised as broad and latitudinarian. That these opinions are now most dangerously spreading among our younger men, no one acquainted with the present state of the Universities can for a moment doubt; but that they are not showing themselves in the candidates for Holy Orders in this Diocese, and therefore presumedly, also not elsewhere, is perfectly evident. We watch closely and anxiously, and, thanks be to God, at present we detect no signs of sympathy with modern scepticism. Perhaps this may be accounted for by the comforting fact that those who now offer themselves for Ordination are for the most part thoroughly in earnest. We may better bear with a moderate standard of present attainments when we have good reason for thinking that there is earnestness and soundness in the faith. The number of those ordained Deacons was eighteen, and of Priests also eighteen. The number is, perhaps, below the average, but this must, I am glad to say, be taken into account that the number of those who leave the Diocese is few and fewer every year."

The Bishop's remarks on Confession are noteworthy:

"A third subject, of really profound importance, was indirectly alluded to more than once by several earnest speakers, and has thus been brought before our thoughts and consideration, viz., the increasing necessity for further opportunities of spiritual contact between the pastor and his flock. Of course such a subject is involved in several difficulties. Still, the earnest and the faithful must be prepared, for love of the souls that the Lord died to save, to meet them and even to brave them. No fear of being taunted with encouraging the Confessional ought to prevent us affording opportunities to those that are in earnest and need guidance, of receiving spiritual counsel from us, God's appointed Ministers. All prudence must be shown, and especially all loyalty to the principles of our Reformed Church, in this important province of the pastoral care; all tampering with the plain guidance of our Prayer Book, all secret leaning to the alien system of another Church, must be scrupulously avoided and disclaimed; but this being done, we must not timidly shrink from helping, by private counsel, those whom our words, publicly spoken, may have touched, and who crave of us assistance in their struggles. No really loyal Minister of our English Church need fear misconstruction if he acts with Christian caution, and at the same time with a real and vital love for the souls of those among whom he labours. I have long felt deeply on this subject, and I have rejoiced to have observed of late in the pastoral notices of some of the Clergy of this Diocese, of whose loyalty to the Reformation no doubt could possibly be entertained, provision made for this spiritual contact to which I have referred." The following is on general Church questions:

"A few words yet remain to be spoken upon the serious Church questions which came before us in the course of last year, and on those which will probably most attract attention during the present year.

For many reasons it will be best at the present to say but little on what is past, and more especially upon the two subjects which have most engaged the serious attention of thinking men-the disestablishment and disendowment of the Irish Church, and the recent appointment to the See of Exeter. Both these events will be found, when the history of these times is written, to have exercised a profound influence on the

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future of our own Church of England, the former by having become an
accomplished fact, and by showing how the greatest changes may be
found antagonism it has called out) by predisposing many to look with
promptly and even suddenly accomplished; the latter (owing to the pro-
apathy and even toleration on changes in the relations of the Church and
State, which previously they would have utterly deprecated.
the authors of a volume condemned by the Convocation of our Province
In this matter let no one deceive himself. The fact that one of
should be placed in the Upper House of that Convocation, in opposition
to the suspended assent of eight of the members of that House, and that
(for aught we know) the name of a member of that House may remain
as a contributor on the pages of the volume that the House deliberately
condemned, is a fact that cannot be explained away, and one of the most
lastingly serious import. Common sense itself suggests that at least
some notice of the condemnation should have been taken by those
chiefly concerned. A few frank words spoken at the right time, followed
up by a voluntary withdrawal of the Essay from circulation in future
editions of the condemned volume, would have quieted the consciences
of many who have a just claim on consideration, and who desire to show
respect and loyalty to the Synods of our Church. Those words, as we
know, were not spoken; yet a responsible act was performed, which a
well-known member of the Convocation of the Northern Province has
publicly characterized as having very much the appearance of a schis-
matical consecration.' Such things must have their issues; but we need
not either forecast or anticipate. As far as we are concerned it is our
plain duty to yield obedience to the Power with which we profess to
maintain our Union, and humbly pray to God the Holy Ghost to over-
rule these profound trials and to convert them to blessings to His now
disquieted Church.

"On the Irish Church question it is needless to say anything. You all know how I spoke, voted, and protested; and it is simply wasting time only may be made, that we see now plainly enough by the present state to allude now to what has passed wholly from the scene. One remark must, by the very nature of the case, utterly fail to conciliate unless it of Ireland, how reasonable was the prognostication that such a measure was prepared to go further than the simple discndowment of one of the Churches of that unhappily divided country."

The Pastoral concludes with some remarks on the Ritual Commission:

"Here what has been already said again seems applicable. The nature of the times seems to preclude the expectation of any very decided legislative action. That we shall have a revised Lectionary, and that a few cautious modifications of some of our Rubrics, especially in the direction of shorter Services, will be generally accepted, seems highly probable. But more than this will not be very likely to secure the sanction of the Legislature. Some increased power may be given to Bishops; some reconsideration of the present system in which vested rights (as they are called) are guarded when duties are not done may earnestly be hoped for; but beyond this there seems very little grounds for thinking that we shall advance-at any rate, during the coming Session. It now

"Such are a few thoughts as to our immediate future. remains only for me to close this letter with the earnest prayer to Almighty God that for His dear Son's sake He will vouchsafe to bless our Diocese and the Church to which we belong with all spiritual blessings, and that, in these trying and anxious times, we may all be preserved yet more and more in the bond of peace and righteousness of life."

Original Poetry.

INCARNATUS EST.
Would thou the mystery know,
Of God made Man?

Fall down and Him confess,
Where on His altar throne

He comes to bless.
Would thou His dear love feel?
Draw near and take
The Blood He shed for thee,
The Body pierced and torn,
Thy help to be.

Would thou His sweet peace find?
O taste and see,

How gracious is thy Lord,
How lovingly He comes,
Thy God ador'd.

Then when before His throne,
At that great day;
No stranger thou wilt be,
But known by Him who is
The Judge of thee.

J. P. L.

THE CONROE HY, Will in future be published in time for Tuesday a more restricted sale than if the French were kept out of THE CHURCH HERALD, High Church and Conservative Paper, competes here on equal terms, our manufactures must have this country by an import duty.

Afternoon's Post.

London: THOMAS BOSWORTH, 198. High Holborn, to whom Business Communications and Advertisements should be Addressed.

Under Lord Palmerston's Administration an enormous sum was expended on fortifications for Portsmouth, both by sea

A YEAR'S SUBSCRIPTION, INCLUDING POSTAGE, IN ADVANCE, 8s. 8d. Two and land. These are nearly completed, but the present COPIES, POST FREE, 13s.

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THERE is little definite information to be had in regard to the Council at the Vatican. The Roman Catholic journals contradict each other, and the Westminster Gazette warns its readers that the Tablet is no more worthy of confidence than the ordinary daily papers. All, however, one way or other, testify to the strongly marked division of opinion existing in the Assembly, and if, as seems for every reason probable, the report be true that four English Bishops have joined the party opposed to declaring the Infallibility of the Pope, we may feel more confident than ever, knowing the wonderful ability which combines with their moderation. We trust that those who are labouring to promote a better understanding between the divided members of the Christian Family may be induced to bestir themselves and endeavour by their prayers, and in every way they can, to strengthen and support them in their effort to uphold the Faith.

We publish a letter from the Secretary of the A.P.U.C. to the Daily News, contradicting the report of their correspondent in Rome, that the Association has employed two wellknown English Clergymen to lay the question of Anglican Orders before the Committee of the Council appointed to consider the subject. Those who belong to the Association need hardly be reminded that as prayer is its sole means of action such a proceeding would have been impossible even if desired by those having the working of the A.P.U.C. in their guidance. The other day Sir Stafford Northcote shocked his old friends by the welcome he offered to Dr. Temple on assuming the charge of the Exeter Diocese. Now we have him expatiating on the benefits of Free Trade, and producing the stale fallacies of the Radical school, in opposition to the desire for Reciprocity which practical experience of the evil of onesided Free Trade has induced our working people to call for v gorously, Surely any reasonable being can perceive that if our manufacturers are prohibited from selling their goods in France by an import duty, while the French manufacturer

Ministry are doing their best to render them useless by bringing down that important port in every way. The Royal Naval College is reported to be about to be closed, and another thousand Dockyard labourers will, in a few weeks, be thrown upon their own resources-a woeful prospect truly in a place depending so much on the Dockyard for its life. At the last election one Conservative was returned, but there can be no doubt that two are safe to come in next time.

Mr. Forster's speech adds to the apprehension raised by Mr. Bright in regard to the measures likely to be introduced into Parliament by the Ministry. That a Godless democracy should desire atheistical schools is fitting, but we trust the day is far distant when Englishmen would allow their childrea to be left in ignorance of God's Word and agree to exclude religion from our schools. We must not, however, rest satisfied that the measure cannot pass. Organisation is necessary, and should be commenced at once, to oppose the assault on religious education which threatens our Universities with having the tests by which hitherto their religious tone has been defined abolished, reducing them to the same godless condition with which our parish schools are threatened. The old Whigs may be depended on for aid to defend their own lands, but having no higher ideas of the Church than as a "Branch of the Civil Service" they will not aid us in defence of religion, or in preserving either Church property from desecration or the Church herself from disestablishment.

We regret to hear that the Emigration League find themselves wholly unable to provide means of emigration for the thousands who, being out of work, apply to them. Under these circumstances we trust that all will unite in pressing upon the Government the imperative necessity for their taking immediate and effective action. Hitherto they have only added to the evil by reducing the number of men employed on public works.

In our last we published a letter from Archdeacon Denison complaining that we had misunderstood him, but we fail to discover that such is the case. He proposes, as we stated at first, that the Lower House of Convocation should merely record its protest against the Consecration of Dr. Temple and his appointment to the See of Exeter. This appears to us wholly unequal to the necessities of the case. In another page we give the ancient rules and Canons which Dr. Temple's consecration broke, and if, as appears from them, a consecration so performed is invalid, it follows that Dr. Temple is no Bishop. Under these circumstances we would call upon Convocation to take action, whereby the doubt may be removed, so that if Dr. Temple's consecration be really null and void, steps may at once be taken to save the Exeter Diocese from the sacrilege and confusion which arises from a Priest performing Episcopal acts without being of the Episcopal Order.

Courtesy to the weaker sex leads us to say that our contemporary the "English Churchwoman" is heartily welcome to appropriate anything we print. It would, however, be agreeable to our feelings to have an from. It is surely rather cruel to expose the ignorance of a Cambridgeoccasional acknowledgement of the source the information was derived shire Clergyman, who has supported the old lady for nineteen years, by publishing his misstatement that the "English Churchman" is the cheapest Church paper published. The complaint of a poor Curate that his Rector, though requiring him to profess belief in Baptismal Regeneraquoted last week on Wednesday from the "English Churchman," actually tion, only allows him to read half the Baptismal Service, which we recurs on Thursday in its columns.

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The Rev. C. H. Bennington, to the Rectory of Rollesby, Norfolk.

B.

The Rev. E. G. Doughty, Rector of Martlesham, to be Inspector of Schools for the Deanery of Carlesford.

The Rev. F. R. Gorton, Curate of Badingham, to be Inspector of Schools for the Deanery of Hoxne.

The Rev. Charles Norris Gray, Curate of St. John's, Kidderminster, to the Vicarage of Hemsley-with-Pockley.

The Rev. H. L. Harkness, to the Vicarage of Berrow.

The Rev. John Hodgson Iles, Rector of Wolverhampton. to be Prebendary in Lichfield Cathedral.

The Rev. W. Jackman, Vicar of Falkenham, to be Inspector of Schools for the Deanery of Ipswich.

The Rev. Thomas Bucknall Lloyd, Vicar of St. Mary's, Shrewsbury, to be Prebendary in Lichfield Cathedral.

The Rev. E. H. Loring, Rector of Gillingham, to the Rural Deanery of Brook. The Rev. Prebendary Owen, to the Rectory of Wonston, Hants. Patron for this turn, The Crown.

The Rev. J. Paul, to the Rectory of St. Helen, Worcester.

The Rev. D. H. Spencer, Curate of Nuneaton, to the Vicarage of Winsham. The Rev. E. Walpole Warren, late Curate of Diss, to the Rectory of Compton Martin, near Bristol.

Home and Foreign Church News.

The Bishop of London has been added to the Ritual Commission. The Convocation of the Province of York will meet on Feb. 22nd. The Bishop of Lincoln reopened the Church of Harworth last week. Dr. Rowland Williams, one of the contributors to Essays and Reviews," died last week. The Bishop of London has taken up his residence at London House for the Parliamentary season.

66

A stained-glass window, illustrating the Te Deum, has been placed in St. Mary's Church, Bloxham.

The Queen has given £100 towards the. erection of Ryde Parish Church.

It is announced that Dr. Massingham has declined the Bishopric of

Sierra Leone.

The Vicar of Doncaster intimates that he has introduced into the Parish Church Hymns Ancient and Modern in place of "Mercer." The Ritual Commission has sent its Report on the Lectionary to the Queen.

Lord Feversham has presented one of the Livings in his gift to Mr. Gray, a son of the Bishop of Capetown.

The Bishop-Designate of Manchester has arrived in that city on a visit to his cousin, Mrs. Barrett.

The Liverpool Post states that the Archbishop of York has invited the Eastern Patriarch, Archbishop Lycurcus, of Syra, to pay a visit to him. Archdeacon Mackenzie will be consecrated Suffragan Bishop of Lincoln on the Feast of the Purification.

The Rev. G. Body preached on Sunday week in the nave of York Minster to a congregation of upwards of 3,000 persons.

A Dublin paper states that every R.C. Priest in Ireland is to be supplied by the Government with six copies of Mr. Bright's speeches. The Dedication Festival of St. Paul's Church, Lorrimore-square, is being observed. It commenced on Monday with Evensong and a Sermon by

Mr. Mackon ochie.

It is said that Archdeacon Parry will not be presented for consecration as Suffragan of the Archbishop of Canterbury until after Easter. The Archbishop will, if possible, officiate.

At St. John's Church, Torquay, on Sunday week, a sum of 2.0007. in gold was placed in the offertory by one donor towards the completion of the Church. Archdeacon Denison has given notice to the Secretary of the S.P.G. that he will oppose the election of Bishop Temple in the event of his being proposed for election as Vice-President.

of St. Paul's Cathedral has just been uncovered. Another one is about A beautiful stained-glass window on the north side of the chancel to be placed on the south side.

The Rev. John Power, M.A., Fellow and Tutor of Pembroke College, has been elected to the Mastership of Pembroke College, rendered vacant by the death of the Rev. Dr. Ainslie.

The Liverpool Select Vestry, with one dissentient, have resolved to cushion the seats in the Workhouse Chapel occupied. by the Workhouse Officials. The deal boards are considered sufficient for the paupers.

The Rev. Charles Waldegrave Sandford, Senior Censor of Christ Church, Oxford, has been appointed Commissary in certain matters, and Senior Resident Chaplain to the Archbishop of Canterbury. He is well known in Oxford as a College Tutor.

At the monthly meeting of the S.P.G., on Friday, it was stated by the Standing Committee that the new Bishops would be proposed for election en masse as Vice-Presidents at the annual meeting on the 18th of February.

On Tuesday-week, Lord Wharncliffe presided at a Church Conference at Leeds, when the question of middle-class education was discussed. It was ultimately decided that additional public schools for the middle classes should be established in Yorkshire.

The Rev. E. H. Bickersteth proposes that the "Evangelical" Churches should be opened for Special Services during the first ten days of Lent. Sound High Churchmen will have frequent Services in their Churches during the whole of Lent, as a matter of course.

In the ensuing Parliamentary Session, besides the twenty-four Bishops, there will be nine Clerical peers entitled to seats, viz., the Earls of Carlisle and Buckinghamshire, Lords Saye and Sele, Scarsdale, Dynevor, Auckland, Brodrick, O'Neill, and Buckhurst.

An inmate of the Sisterhood attached to St. Paul's Church, Brighton, has lately died, and bequeathed some of her property to an official of the institution. Certain of her relations are endeavouring to set this aside on the ground of "undue influence."

On Friday the Bishop of Bath and Wells opened a new school in his Diocese, and in an earnest address urged all lovers of the Bible to resist as a matter of life and death, all attemps to exclude religious instruction from the schools of the country. Mere secular education must inevitably produce widespread infidelity and indifference to religion.

A correspondent of the North Wales Chronicle commenting on a Sermon by the Bishop of Bangor, complaining of the Cathedral congregation for neglecting the Holy Communion and taking no interest in leaving the Cathedral before the Holy Communion is celebrated, and not the Ordination Service, justly observes on the impropriety of the choir being present at Ordinations.

It is noted that the Rev. J. Hall, Incumbent of Knockholt, near Sevenoaks, after twenty-six years' Ministry in the Church of England, fifteen of which have been spent in Lis present Incumbency, enjoys a net income of 297. 15s. 6d. a-year. A grant of 1007. has just been offered to Mr. Hall by the trustees of a charity, upon the condition that the Governors of Queen Anne's Bounty will grant a similar amount.

In the revised Lectionary proposed to Her Majesty we observe with regret that instead of the words "Morning and Evening Prayer," as contained in the Order prefixed to the Prayer Book, the Romish terms "Matins" and "Even song" are to be used. We do not consider the change unimportant. The words "Even song" imply intonation.Record.

On the appointment to the See of St. Asaph the Spectator remarks that "Mr. Gladstone is lucky. He has actually found a Clergyman, who is a Welsh scholar, a commentator on Sophocles, and an Evangelical of the moderate but decided school, and has made him Bishop of St. Asaph. To please the Church, the Record, Wales, and the Spectator all together, -what a hit!"

It is stated in the Guardian that the bells of St. Clement's Church. Sandwich, have been sold in order to obtain funds to restore the central tower of this ancient and interesting edifice, all the efforts to obtain the needful money having failed. Some three years ago when a similar act Canterbury to prevent its execution. was contemplated an injunction was issued by the late Archbishop of

has been conferred on the Ven. Basil Jones, Archdeacon and Prebendary The papers publish an announcement that the Bishopric of St. Asaph of York, and Vicar of Bishopsthorpe. The Record says "We have nothing to allege against the appointment of a moderate High Churchman; but the paragraph going the round of the newspapers, to the effect that he belongs to the Evangelical section of the Church, is only calculated to delude."

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