The Jew, the Arab: A History of the EnemyIs there a concept of the enemy? To what discursive sphere would it belong? Or, if there is no concept of the enemy, what are the factors that could have prevented its articulation? Following the reflections of Carl Schmitt and Jacques Derrida on the theologico-political, and reading canonical texts from the Western philosophical, political, and religious traditions, the author seeks to account for the absence of a history of the enemy. The question of the enemy emerges in this book as contingent on the way Europe has related to both Jew and Arab as concrete enemies. Moreover, the author provocatively argues that the Jew and the Arab constitute the condition of religion and politics. Among the many strengths of the book is the timeliness of its profound study of contemporary actuality: the volume provides a basis for a philosophical understanding of the forces at work that produced and kindled current conflicts in Europe, the U.S., and the Middle East. |
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Содержание
The Theological Enemy | 3 |
Derrida the Jew the Arab | 40 |
De inimicitia | 61 |
Rosenzweigs War | 87 |
The Enemys Two Bodies Political Theology Too | 101 |
Muslims Hegel Freud Auschwitz | 113 |
The Messiah and the Muslim | 150 |
Notes | 163 |
237 | |
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Abrahamic affect Agamben already appears Arab argues association Auschwitz become beginning belonging body brother called chapter Christian comes commandment concept consider constitutes context continues course cultural death Derrida describes difference discussion distinction emerge empirical enemy enmity Europe example existence explains fact figure finally follow force Freud Friendship further Hegel Hobbes hostility human identity important Islam Jewish Judaism Ka-Tzetnik Kafka Kant kind lack language later less longer maintain matter means messianic Muslims nature neighbor never object Othello passage Paul perhaps person Philosophy plays political possibility precisely Press question quoted reading reason references regarding relation religion religious remains Romans Rosenzweig Schmitt seems sense separation simply speak sublime suggests theological theologico-political theory things thought tion Trans translation turn University Venice writes
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