Changing Ethnic IdentitiesPolicy Studies Institute, 1994 - Всего страниц: 125 |
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Стр. 54
... prefer to send their children or grandchildren to Muslim schools . The majority of first generation Muslims ( who the reader ought to be reminded had been recruited through non - religious organisations ) took a view similar to their ...
... prefer to send their children or grandchildren to Muslim schools . The majority of first generation Muslims ( who the reader ought to be reminded had been recruited through non - religious organisations ) took a view similar to their ...
Стр. 69
... prefer not to see mixed - religious marriages because of the differences in our cultures . This would mean suppressing either one or both partner's cultures . This person felt that the cultural differences , including religion , were so ...
... prefer not to see mixed - religious marriages because of the differences in our cultures . This would mean suppressing either one or both partner's cultures . This person felt that the cultural differences , including religion , were so ...
Содержание
Contents Acknowledgements 1 Introduction | 1 |
Family and Social Contacts | 16 |
Community Languages | 36 |
Авторские права | |
Не показаны другие разделы: 5
Часто встречающиеся слова и выражения
activities adult African Afro-Caribbean amongst argued Asian identity attitudes basis behaviour Britain British Asian British society British-born Caribbean respondents choice of marriage Christianity church colour context Creole and Patois distinctive dub poetry emphasise endogamy English especially ethnic group ethnic identity ethnic minority identities example exclusion extended family faith family members feel friends friendships Gujarati woman harassment Hinduism Hindus household identified immediate family interviews Islam language lives majority marriage partner married migration mixed marriages mixed relationships Modood Muslims non-white organisations Pakistanis and Bangladeshis parents perceived person political positive practice Punjabi racial racism recognised relevant religion was important respondent spoke respondents felt sample second generation Asians second generation Caribbeans second generation respondents sense shared Sikhism Sikhs similar single-sex schools social socialising South Asian groups Stopes-Roe and Cochrane Sylheti thought traditional Urdu West Indian white British wider women young