National Review, Том 16Robert Theobold, 1863 |
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Стр. 13
... human character of the details of the narrative is made most probable by their anthropo- morphism , their incomplete ideas of morality , and , more than all , by their triviality . Triviality is the strongest charge which the assailants ...
... human character of the details of the narrative is made most probable by their anthropo- morphism , their incomplete ideas of morality , and , more than all , by their triviality . Triviality is the strongest charge which the assailants ...
Стр. 16
... human hand . To humanise the divine is irreverence ; but to deify the human is idolatry . The theory which assigns the Pentateuch to two or more authors , accounts for the inconsistencies it contains , and implies no bad faith in the ...
... human hand . To humanise the divine is irreverence ; but to deify the human is idolatry . The theory which assigns the Pentateuch to two or more authors , accounts for the inconsistencies it contains , and implies no bad faith in the ...
Стр. 19
... human language , reveals human sympathies and passions , embodies human imagination and poetry . The thoughts of other nations in the earliest ages clothed themselves in legend : why should we not allow that those of the Jews did the ...
... human language , reveals human sympathies and passions , embodies human imagination and poetry . The thoughts of other nations in the earliest ages clothed themselves in legend : why should we not allow that those of the Jews did the ...
Стр. 20
... human voice . With reverence for the Al- mighty Power which gave us our intellectual faculties as well as our religious instincts , we think it more probable that this quaint legend arose at a later day , from some tradition at which we ...
... human voice . With reverence for the Al- mighty Power which gave us our intellectual faculties as well as our religious instincts , we think it more probable that this quaint legend arose at a later day , from some tradition at which we ...
Стр. 21
... human slaughter , if not human sacrifice - we can- not and will not believe . But our Lord gave his sanction to the belief in the truth . of the books of Moses . This , it is plain from all that we have heard and seen of the present ...
... human slaughter , if not human sacrifice - we can- not and will not believe . But our Lord gave his sanction to the belief in the truth . of the books of Moses . This , it is plain from all that we have heard and seen of the present ...
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Anglican assert beauty believe belligerent better Bishop Bishop of Oxford blockade Bolingbroke Cæsar Catholic century character Christian Church of England clergy Commodus criticism divine doctrine dogma Domitian doubt Emperor Empire English Erasmus existence fact faith favour feeling France French Greek hand heart hexameter human idea imagination influence interest Ireland Irish king Kinglake Kreuzzeitung labour Lady Lady Morgan Lancashire learning least less liberal living look Lord Lord Raglan ment Merivale mind moral nation nature Nero neutral never once opinion party passion peace Pentateuch perhaps poem poet political popular ports position present Prince probably Protestant Prussia Puritans question Reformation religion religious Roman Rome seems sense Shelley Shelley's ships spirit story success suffering theology thing thou thought tion Tories Trollope true truth Ultramontanes Vespasian Whigs whole words writing
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Стр. 64 - We look before and after, And pine for what is not: Our sincerest laughter With some pain is fraught; Our sweetest songs are those that tell of saddest thought.
Стр. 468 - For we know in part, and we prophesy in part: but when that which is perfect is come, that which is in part shall be done away.
Стр. 481 - That saith of Cyrus, He is my shepherd, And shall perform all my pleasure: Even saying to Jerusalem, Thou shalt be built; And to the temple, Thy foundation shall be laid.
Стр. 64 - Higher still and higher From the earth thou springest Like a cloud of fire ; The blue deep thou wingest, And singing still dost soar, and soaring ever singest. In the golden lightning Of the sunken sun, O'er which clouds are bright'ning, Thou dost float and run, Like an unbodied joy whose race is just begun.
Стр. 70 - I vowed that I would dedicate my powers To thee and thine — have I not kept the vow ? With beating heart and streaming eyes, even now I call the phantoms of a thousand hours Each from his voiceless grave : they have in visioned bowers...
Стр. 80 - Life of Life, thy lips enkindle With their love the breath between them; And thy smiles before they dwindle Make the cold air fire; then screen them In those looks, where whoso gazes Faints, entangled in their mazes.
Стр. 70 - While yet a boy I sought for ghosts, and sped Through many a listening chamber, cave, and ruin, And starlight wood, with fearful steps pursuing Hopes of high talk with the departed dead.
Стр. 65 - To the last point of vision, and beyond, Mount, daring warbler! that love-prompted strain (Twixt thee and thine a never-failing bond) Thrills not the less the bosom of the plain: Yet might'st thou seem, proud privilege! to sing All independent of the leafy spring.
Стр. 81 - To cold oblivion ; though it is in the code Of modern morals, and the beaten road Which those poor slaves with weary footsteps tread Who travel to their home among the dead By the broad highway of the world, and so With one chained friend, perhaps a jealous foe, . The dreariest and the longest journey go.