High in a perpendicular Line or right Line into the Water, the lower End that first enters the Water will come up before the other End fhall come to the Bottom? 225 Bladder, Full of Wind thrust by Force under the Water Shall afcend fuddenly on the Top of 226
Bowing, and keeping the Head bear in Church, is there any Example for it? 268
Babylonians, Who were the Gods
they chiefly Ador'd? 280
Black, Why that Colour made
ufe of in Mourning? 301
Brother, Whom I was Bail for,
for a certain Sum of Money
and forc'd to pay; on which
I made a Vow never to affift
him, now his Circumftances
require it, Whether I ought
to help him or keep myVow? 312
Books, Several faid to be wrote
by Perfons of Quality, whe-
ther worth buying? 339
Beverly (Tho.) in his Line of Time, pretends to have found the Line of Time, Times, and half Time. 385 Baptifm, Whether a Means of Regeneration? Beft, Whether to go to Bed late or Rife betime? 426
Burnet (Dr.) his Archiologia,
Whether there is any Objection
to be made, Chap 1 Book 2. 431
Whether he has prov'd by
Phyfical Reafon in his Theory,
that the Earth was of a smooth
and even Substance? 431
Whether the Cause he
affigns for the Deluge be agree- able to his Theory?
Child in Swicha in Franconia,
that could hardly go or speak,
loft it felf in a Wood for
three Nights and two Days,
in which time fell a great
Snow that covered it, but e-
very Day a Man came and
fed it and went again; but
the third Day led it from the
Wood to the Road by which it
return'd home, and told plain-
ly what had happened to it;
and in three Days after loft its
Speech again.
216
Cramp-fith, Why doth it benum
the Fishermans Arm withour
touching it, that he becomes
almost infenfible?
Canons, The Neglect of them
be not the Cause of the
Sins of the Age?
259
Chinefe, Their Manner of Wor- Chip. 284 Copties and Armenians, May they be term'd good Chriftians? 304 Cafe, of a young Gentleman, deeply in Love. 304 Chriftian, A good one, who is depriv'd of Temporal Good, how may he know whether it proceeds
preceeds from his Parents or his own Sin? 308 Whether it be the Du- ty of every Humble one to Look on himself the worst of 311
And bow fuch a one can look on himself as fuch a one, when he hears others curfe and fwear. ibid. Clergy-Man being fo far in Debt that he cannot Officiate him- felf, whether or no he ought to refign his Living? ibid. Catechizing Children, what Rule have you for it in the Scripture? Cafe, A fad one to fee Man become a Fool. 326 Crowns Denæids, deferve to be bound in Calf. 334 Creatures, What is to be under- food by that Word in Rom. 8. v. 19, 20, 21. 386
Charcoal, Why the Vapours induce Faintness? 386 Charms, By what means have
they fo great Force over us? 388 Chrift, Whether he actually de- fcended into Hell? 390 Conjuration, Your Opinion of 'it? 392 Cabala and Cabaliftical Learn- ing among the Jews, 398 Climacterical years, Opinions
404 Children, Whence comes the Marks and Spots wherewith they are born?' 421 Child, Whether it derives from the Father or Mother?' 429 Creatures, Were all as well as the Serpent Vocal in Para- dice? 437 China-ware, Does the Compo- fition lie many years under Ground?
Fantafm, or Spirit, Why does it feem fometime to ftrangle us in our Sleep? 236 Fools, Are they happier than the wife? 325 Wherein do you place the good Luck? 325 Are they deprived of Grief? ibid. -Can they be happy in this World? 329 Fat People, Why not so heal- thy as the lean? 329 Why not fo lively as the lean? 329
Fatter, Why are fome, than o-
thers who eat more? 329
Fire, Does it not warm us by
opening the Pores? 331
Flesh, A Gentleman vow'd not to touch it in Lent; but his Wife coming to Town, is ear- neft to know whether he be
comprehended in his Vow?
334
Fern, Does it produce Seed? 337
Face of Nature, Is it till the fame? 433
Fable of the Dragon of Hefpe-
rides keeping the Apples? 438
Fish, A living one in a Tub of
Water, yet it weigh'd no
more than the Tub of Water
did without the Fish? 445
Fog, From whence does it pro-
ceed and what's the Caufe? 446
Fortunate Lottery, Whether
fairly managed? 449
Fevers, The Cause of 'em,
and
their Returns?
464
•Any who has one every
Christmas Day, being the Day
of his Birth, whether of the
fame Nature as other Fevers?
Friendship, What is it?
Hiftory of the Athenian
Society
Heavens, Can we perceive the
Number of 'em?
218
How we come to know
they are round?
ibid.
Head, Why ooner bald before
than the hinder Part? 222
Hazell, The Reafon of its Ten-
dency to a Lead-Oar?
234
Humane Spittle, Why an Anti-
dote against Blifters that pro-
ceed from flinging of Wafps?
237
Houses, Why do we efteem them
to be the most fecurely built,
that hake when we walk on
the Plank?
238
Hair, Why have fome it natu-
rally curl'd?
Heathens, Since they have spoke
many Things of Bacchus which
agree with Mofes, might not
he be the Perfon meant? 162
Heat, Why stronger in the Night?
and
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