The works of Samuel Johnson, Том 5G. Offor, 1818 |
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... bravery revived 88 What have you done ? 89 Physical evil moral good · 90 Rhetorical action considered 91 Sufficiency of the English language 245 248 • 250 253 255- 92 Nature of cunning 99 Ortogrul of Basra 93 Sam iv CONTENTS .
... bravery revived 88 What have you done ? 89 Physical evil moral good · 90 Rhetorical action considered 91 Sufficiency of the English language 245 248 • 250 253 255- 92 Nature of cunning 99 Ortogrul of Basra 93 Sam iv CONTENTS .
Стр. 30
... evil that we have suffered to the present hour . He believes that the scheme of the South Sea was well intended , but that it miscarried by the influ- ence of France . He considers a standing army as the bulwark of liberty , thinks us ...
... evil that we have suffered to the present hour . He believes that the scheme of the South Sea was well intended , but that it miscarried by the influ- ence of France . He considers a standing army as the bulwark of liberty , thinks us ...
Стр. 33
... evil , might at least struggle against the tyranny of the climate , and refuse to enslave his virtue or his reason to the most variable of all varia- tions , the changes of the weather . No , 12. SATURDAY , JULY 1 , 1758 . THAT every ...
... evil , might at least struggle against the tyranny of the climate , and refuse to enslave his virtue or his reason to the most variable of all varia- tions , the changes of the weather . No , 12. SATURDAY , JULY 1 , 1758 . THAT every ...
Стр. 67
... evil ; and whose life cannot be pro- perly called contemplative , for they never attend either to the conduct of men or the works of nature , but rise in the morning , look round them till night in careless stupidity , go to bed and ...
... evil ; and whose life cannot be pro- perly called contemplative , for they never attend either to the conduct of men or the works of nature , but rise in the morning , look round them till night in careless stupidity , go to bed and ...
Стр. 77
... evil habits must con- quer them as they can ; and conquered they must be , or neither wisdom nor happiness can be attained : but those who are not yet subject to their influence may , by timely caution , preserve their freedom ; they ...
... evil habits must con- quer them as they can ; and conquered they must be , or neither wisdom nor happiness can be attained : but those who are not yet subject to their influence may , by timely caution , preserve their freedom ; they ...
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acquaintance amusement Arab attention Bassora beauty business for pleasure Cairo censure CHAP common commonly considered critick curiosity danger delight desire diligence Ditto domestick dread Drugget easily easy elegance endeavour equal evil expected eyes favour fear folly fortune friends genius gout gratify happiness happy valley hear honour hope hour Hudibras human idleness Idler imagination Imlac inquiry intel knowledge labour lady learned lected less live look lost Louisbourg mankind marriage ment mind misery mistress Mohair morning nation nature Nekayah ness never Newmarket night observed once opinion pain passed passions Pekuah perhaps Peterhouse pleased pleasure praise prince PRINCE OF ABISSINIA princess publick racters Rasselas reason resolved rich SATURDAY scrupulosity seldom shew sometimes soon suffer suppose surely talk tell thing Thomas Warton thought tion told truth virtue weary wife wish wonder write
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Стр. 293 - With observations like these the prince amused himself as he returned, uttering them with a plaintive voice, yet with a look that discovered him to feel some complacence in his own perspicacity, and to receive some solace of the miseries of life, from consciousness of the delicacy with which he felt, and the eloquence with which he bewailed them.
Стр. 343 - ... and their tongues with- censure. They are peevish at home, and malevolent abroad ; and, as the outlaws of human nature, make it their business and their pleasure to disturb that society which debars them from its privileges. To live without feeling or exciting sympathy, to be fortunate without adding to the felicity of others, or afflicted without tasting the balm of pity, is a state more gloomy than solitude : it is not retreat, but exclusion from mankind. Marriage has many pains, but celibacy...
Стр. 379 - He who has nothing external that can divert him, must find pleasure in his own thoughts, and must conceive himself what he is not ; for who is pleased with what he is ? He then expatiates in boundless futurity, and culls from all imaginable conditions that which for the present moment he should most desire, amuses his desires with impossible enjoyments, and confers upon his pride unattainable dominion. The mind dances from scene to scene, unites all pleasures in all combinations, and riots in delights,...
Стр. 311 - Being now resolved to be a poet, I saw everything with a new purpose; my sphere of attention was suddenly magnified : no kind of knowledge was to be overlooked. I ranged mountains and deserts for images and resemblances, and pictured upon my mind every tree of the forest and flower of the valley.
Стр. 335 - ... that I was rather impelled by resentment than led by devotion into solitude. My fancy riots in scenes of folly, and I lament that I have lost so much, and have gained so little. In solitude, if I escape the example of bad men, I want likewise the counsel and conversation of the good. I have been long comparing the evils with the advantages of society, and resolve to return into the world to-morrow. The life of a solitary man will be certainly miserable, but not certainly devout.
Стр. 295 - Look round and tell me which of your wants is without supply : if you want nothing, how are you unhappy ?" " That I want nothing," said the prince, " or that I know not what I want, is the cause of my complaint...
Стр. 301 - I am afraid,' said he to the artist, 'that your imagination prevails over your skill, and that you now tell me rather what you wish than what you know. Every animal has his element assigned him; the birds have the air, and man and beasts the earth.
Стр. 311 - The business of a poet," said Imlac, " is to examine, not the individual, but the species ; to remark general properties and large appearances ; he does not number the streaks of the tulip, or describe the different shades in the verdure of the forest.
Стр. 196 - Difference of thoughts will produce difference of language. He that thinks with more extent than another, will want words of larger meaning...
Стр. 289 - The only passage by which it could be entered was a cavern that passed under a rock, of which it has long been disputed whether it was the work of nature or of human industry.