bridian antiquities, that there had indeed once been both bards and senachies; and that senachi signified the man of talk, or of conversation; but that neither bard nor senachi had existed for some centuries. I have no reason to suppose it exactly known at what time the custom ceased, nor did it probably cease in all houses at once. But whenever the practice of recitation was disused, the works, whether poetical or historical, perished with the authors; for in those times nothing had been written in the Erse language. Whether the man of talk was an historian, whose office was to tell truth, or a story-teller, like those which were in the last century, and perhaps are now among the Irish, whose trade was only to amuse, it now would be vain to inquire. Most of the domestick offices were, I believe, hereditary; and probably the laureat of a clan was always the son of the last laureat. The history of the race could no otherwise be communicated or retained; but what genius could be expected in a poet by inheritance? The nation was wholly illiterate. Neither bards nor senachies could write or read; but if they were ignorant, there was no danger of detection; they were believed by those whose vanity they flattered. The recital of genealogies, which has been considered as very efficacious to the perservation of a true series of ancestry, was anciently made when the heir of the family came to manly age. This practice has never subsisted within time of memory, nor was much credit due to such rehearsers, who might obtrude obtrude fictitious pedigrees, either to please their masters, or to hide the deficiency of their own memories. Where the chiefs of the Highlands have found the histories of their descent is difficult to tell; for no Erse genealogy was ever written. In general this only is evident, that the principal house of a clan must be very ancient, and that those must have lived long in a place, of whom it is not known when they came thither. Thus hopeless are all attempts to find any traces of Highland learning. Nor are their primitive customs and ancient manner of life otherwise than very faintly and uncertainly remembered by the present race. The peculiarities which strike the native of a commercial country, proceeded in a great measure from the want of money. To the servants and dependents that were not domesticks, and, if an estimate be made from the capacity of any of their old houses which I have seen, their domesticks could have been but few, were appropriated certain portions of land for their support. Macdonald has a piece of ground yet, called the Bards or Senachies field. When a beef was killed for the house, particular parts were claimed as fees by the several officers, or workmen. What was the right of each I have not learned. The head belonged to the smith, and the udder of a cow to the piper; the weaver had likewise his particular part; and so many pieces followed these prescriptive claims, that the laird's was at last but little. The payment of rent in kind has been so long disused disused in England, that it is totally forgotten. It was practised very lately in the Hebrides, and probably still continues, not only at St. Kilda, where money is not yet known, but in others of the smaller and remoter islands. It were perhaps to be desired, that no change in this particular should have been made. When the laird could only eat the produce of his lands, he was under the necessity of residing upon them; and when the tenant could not convert his stock into more portable riches, he could never be tempted away from his farm, from the only place where he could be wealthy. Money confounds subordination, by overpowering the distinctions of rank and birth, and weakens authority, by supplying power of resistance, or expedients for escape. The feudal system is formed for a nation employed in agriculture, and has never long kept its hold where gold and silver have become common. Their arms were anciently the Glaymore, or great two-handed sword, and afterwards the two-edged sword and target, or buckler, which was sustained on the left arm. In the midst of the target, which was made of wood, covered with leather, and studded with nails, a slender lance, about two feet long, was sometimes fixed; it was heavy and cumberous, and accordingly has for some time past been gradually laid aside. Very few targets were at Culloden. The dirk, or broad dagger, I am afraid, was of more use in private quarrels than in battles. The Lochaber axe is only a slight alteration of the old English bill. After all that has been said of the force and terrour of the Highland sword, I could not find that the art of defence was any part of common educa tion. The gentlemen were perhaps sometimes skil ful gladiators, but the common men had no other powers than those of violence and courage. Yet it is well known, that the onset of the Highlanders was very formidable. As an army cannot consist of philosophers, a panick is easily excited by any unwonted mode of annoyance. New dangers are naturally magnified; and men accustomed only to exchange bullets at a distance, and rather to hear their enemies than see them, are discouraged and amazed when they find themselves encountered hand to hand, and catch the gleam of steel flashing in their faces. The Highland weapons gave opportunity for many exertions of personal courage, and sometimes for single combats in the field; like those which occur so frequently in fabulous wars. At Falkirk, a gentleman now living, was, I suppose after the retreat of the king's troops, engaged at a distance from the rest with an Irish dragoon. They were both skilful swordsmen, and the contest was not easily decided : the dragoon at last had the advantage, and the Highlander called for quarter; but quarter was refused him, and the fight continued till he was reduced to defend himself upon his knee. At that instant one of the Macleods came to his rescue; who, as it is said, offered quarter to the dragoon, but he thought himself obliged to reject what he had before refused, and, as battle gives little time to deliberate, was immediately killed. Funerals were formerly solemnized by calling multitudes together, and entertaining them at a great expense. This emulation of useless cost has been for for some time discouraged, and at last in the isle of Sky is almost suppressed. Of the Erse language, as I understand nothing, I cannot say more than I have been told. It is the rude speech of a barbarous people, who had few thoughts to express, and were content, as they conceived grossly, to be grossly understood. After what has been lately talked of Highland bards, and Highland genius, many will startle when they are told, that the Erse never was a written language; that there is not in the world an Erse manuscript a hundred years old; and that the sounds of the Highlanders were never expressed by letters, till some little books of piety were translated, and a metrical version of the Psalms was made by the synod of Argyle. Whoever therefore now writes in this language, spells according to his own perception of the sound, and his own idea of the power of the letters. The Welsh and the Irish are cultivated tongues. The Welsh, two hundred years ago, insulted their English neighbours for the instability of their orthography; while the Erse merely floated in the breath of the people, and could therefore receive little improvement. When a language begins to teem with books, it is tending to refinement; as those who undertake to teach others must have undergone some labour in improving themselves, they set a proportionate value on their own thoughts, and wish to enforce them by efficacious expressions; speech becomes embodied and permanent; different modes and phrases are compared, and the best obtains an establishment. By degrees, one age improves upon another. Exactness |