The Aryan Household: Its Structure, and Its Development : an Introduction to Comparative JurisprudenceLawbook Exchange, 1891 - Всего страниц: 494 Hearn, William Edward. The Aryan Household Its Structure and its Development. An Introduction to Comparative Jurisprudence. London and New York: Longmans, Green, and Co., 1891. viii, 494 pp. Reprinted 2002 by The Lawbook Exchange, Ltd. ISBN 1-58477-124-0. Cloth. $100. * Originally published in Melbourne in 1878, this is a reprint of the first Anglo-American edition. "Recommended by Pound for 'the legal institutions of Indo-European peoples.' Pound. Outlines [of Lectures on Jurisprudence]: 229." Marke, A Catalogue of the Law Collection at New York University (1953) 108. Chapter titles include Law and Custom, The Law and Custom of Property, The Rise of Civil Jurisdiction. |
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accepted adopted agnates Amphictyonies ancestors ancient archaic society Aryan Aryan nations association Athens authority Avesta chief Church circumstances citizen clan clansmen Cloth command common worship consequently corporate custom customary law descent distinction duty early enforced England Eponym established Eupatrid evidence existence exogamy fact favour Fravashis Gaius Gentile gods Greece hearth Herodotus Hist House Father House Spirit Household India individual inheritance ISBN king kinsmen land Lawbook Exchange LCCN legislation lived lord Mæg merely modern nations nature observed officers organization original ownership parties Pater familias paternal person political practice Prætor present primitive principle race recognized regarded relation religion religious Reprinted 2001 Roman law Rome rule sacra says seems similar Sir H. S. Maine Sir Henry Maine slave Tacitus territory Teutonic tion trace tribes Twelve Tables village words
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Стр. 217 - The village communities are little republics, having nearly everything that they want within themselves, and almost independent of any foreign relations. They seem to last where nothing else lasts. Dynasty after dynasty tumbles down : revolution succeeds to revolution; Hindu, Pathan, Moghul, Mahratta, Sikh, English are masters in turn ; but the village communities remain the same...
Стр. 258 - Of all vulgar modes of escaping from the consideration of the effect of social and moral influences on the human mind, the most vulgar is that of attributing the diversities of conduct and character to inherent natural differences.
Стр. 495 - Baldwin, Henry. A General View of the Origin and Nature of the Constitution and Government of the United States, Deduced from the Political History and Condition of the Colonies and States, from 1774 until 1788.
Стр. 503 - William Alexander. A Course of Lectures on the Constitutional Jurisprudence of the United States; Delivered Annually in Columbia College, New York. The Second Edition, Revised, Enlarged, and Adapted to Professional as well as General Use. Boston: Little, Brown & Co., 1856.
Стр. 25 - I can learn, no virtue in it. For none of your people has applied himself more diligently to the worship of our gods than I ; and yet there are many who receive greater favours from you, and are more preferred than I, and are more prosperous in all their undertakings. Now if the gods were good for anything, they would rather forward me, who have been more careful to serve them.
Стр. 217 - ... by the descendants of those who were driven out when the village was depopulated ; and it is not a trifling matter that will drive them out, for they will often maintain their post through times of disturbance and convulsion, and acquire strength sufficient to resist pillage and oppression with success.
Стр. 217 - Dynasty after dynasty tumbles down: revolution succeeds to revolution. Hindu, Pathan, Mogul, Mahratta, Sik, English, are all masters in turn; but the village community remains the same. In times of trouble they arm and fortify themselves : a hostile army passes through the country; the village communities collect their cattle within their walls, and let the enemy pass unprovoked.
Стр. 79 - Among the Hindoos, the right to inherit a dead man's property is exactly co-extensive with the duty of performing his obsequies. If the rites are not properly performed or not performed by the proper person, no relation is considered as established between the deceased and anybody surviving him; the Law of Succession does not apply, and nobody can inherit the property.