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tigers palpitating flank, and pressed upon him with a force which the prospect of victory redoubled. The gladiator felt the tiger struggle a moment under him; and, tightening his pi-essure, he saw the beast's muscles stiffen, and his head, one moment lifted, fall upon the sand, his jaws half-opened and covered with foam, his teeth locked, and his eyes extinct.

12. A general acclamation from the spectators ensued ;m and the gladiator, whose triumph had reanimated his strength, rose to his feet, and, seizing the monstrous carcass, threw it far from him, as a trophy, beneath the imperial box.



1. Let Us consider our thoughts as so much company, and inquire, which of them one would wish to exclude and send away, — which to let in and receive ?132 It is much easier to prevent disagreeable visitants from entering, than to get rid of them when they are entered. It will be a great matter, therefore,58 to have a trusty porter at the gate,—to keep a good guard at the door by which bad thoughts come in, and to avoid those occasions which commonly excite them.

2. In the first place, then, it may be taken for granted, no one would choose to entertain guests that were peevish and dis contented with everything. Their room is certainly much better than their company. They are uneasy in themselves, and will soon make the whole house so; like wasps, that not only are restless, but will cause universal uneasiness, and sting the family. Watch, therefore, against57 all thoughts of this kind, which do but chafe and corrode the mind to no purpose. It is equally a Christian's interest and duty40 to learn, in whatsoever state he is, therewith to be content.

3. There is another set of people, who are not the most comfortable companions in the world; such as are evermore anxious about what is to happen, — fearful of everything, and apprehensive of the worst. Open not the door to thoughts of this complexion; since, by giving way to tormenting fears and suspicions of Borne approaching danger, or troublesome event, you not only anticipate but double the evil you fear; and undergo much more from the apprehension of it before it comes, than from the whole -weight of it when it is present. Are not all these events under the direction of a wise and gracious Providence ?128 Learn to trust God and be at peace. "In quietness and peace shall bo your strength."

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4. You esteem it a dreadful thing to be obliged to live with persons who are passionate and quarrelsome. You undoubted]} judge right; it is like living in a house that is on fire. Dismiss therefore, as soon as may be, all angry and wrathful thoughts. They canker the mind, and dispose it to the worst temper in the world, — that of fixed malice and revenge. Never ruminate upon past injuries and provocations. Anger may steal into the heart of a wise man, but rests only in the bosom of fools. The apostle's precept is, "let not the sun go down upon your wrath." The Pythagoreans," a sect of heathen philosophers, are said to have practised it literally; who, if at any time in a passion they had broken out into abusive language, before sunset, gave each other their hands, and with them a discharge from all injuries, and so parted friends. Above all things, be sure to set a guard on the tongue, while the angry fit is upon you. In anger, as well as in a fever, it is good to have the tongue kept smooth and clean.

5. Whoever has been much con versant with the world, must have often met with silly, trifling,89 and unreasonable people, who will talk forever about nothing. How far preferable is solitude*0 to such society! There are silly, trifling, and unreasonable thoughts, as well as persons; such are always about, aad, if care be not taken, they will get into the mind we know not how, and seize and possess it before we are aware. There is little difference whether we spend the time in sleep, or in these waking dreams. They ought to be dismissed, because they keep out better company.

6. There is something particularly tiresome in your projectors and castle-builders, who will detain you for hours with relations of their probable and improbable schemes. One should never be at home to this sort of visitants.90 Give your porter, therefore, directions to be in a more special manner upon his guard against all wild and extravagant thoughts, all vain and fantastical imaginations. It is unknown how much time is wasted by many persons in these airy and chimerical47 schemes, while they neglect their duty to God and man, and even their own worldly interest; thus losing the substance by grasping at the shadow,94 and dreaming themselves princes, till they awake beggars.

7. There is one sort of guests who are no strangers to the mind of man. These are gloomy and melancholy thoughts. There are times and seasons when, to some, everything appears dismal and disconsolate, though they know not why. A black cloud hangs hovering over their minds, which,6 when it falls in showers through their eyes, is dispersed, and all if) serene again. Tins is often purely mechanical, and owing either to some fault In the bodi!y constitution," or some accidental disorder in the animal frame. It comes on in a dark month, a thick sky, and an east wind. Constant employment and a cheerful friend are two excellent remedies. Certain,57 however, it is, that, whatever means can be devised, they should instantly and incessantly be used to drive away such dreary and desponding imaginations.

8. It is needless to say that we should Tepel all impure thoughts; because, if we possess a fair character, and frequent8' good company, it is to be hoped they will not have the assurance to knock at our door. Lastly — with abhorrence reject immediately all profane and blas'phemous thoughts. When the body is disordered, the mind will be so too; and thoughts will arise in it of which no account can be given. But let those who aru thus afflicted know, for their comfort, the bare thoughts will not be imputed to them for sins, while they do not cherish and encourage them, but, on the contrary, exert all their endeavors to expel and banish them; which, with prayers and help from above, will not fail of success in the end.

9. These, then, are the thoughts against which you should carefully guard: such as are peevish and discontented, anxious and fearful, passionate and quarrelsome, silly and trifling, vain and fantastical, gloomy and melancholy, impure, profane, and blasphemous. A formidable band! to whose importunity, more or less, every one is subject. Reason, aided by the grace of God, must watch diligently at the gate, either to bar their entrance, or drive them away forthwith when entered, not only as impertinent, but mis'chievous intruders, that will otherwise forever destroy the peace and quiet of the family.

10. The best method, after all, perhaps, is to contrive matters so as always to be preengaged when they come; engaged with better company; and then there will be no room for them. For, other kinds of thoughts there are, to which, when they stand at the door and knock, the porter should open immediately; which you should let in and receive, retain and improve, to your soul's health and happiness.

11. The grand secret in this, as in many other cases, is employment. An empty house is everybody's property. All the vagrants about the country will take up their quarters in it. Always, therefore, have something to do, and you will always have something to think about. God has placed every person in some station; and every station has a set of duties belonging to it. Did we not forget88 or neglect these, evil thoughts would sue4' for admission in vain. Indeed, they would not come near our dwelling, any more than idle, vain, profligate people would think of visiting and teasing a man who labored constantly for his daily bread.

12. And let no one imagine, as too many are apt to do, thai it is a matter of indifference what thoughts he entertains in his heart, since the reason of things concurs with the testimony of Scripture, to assure us that "the thought of foolishness," when allowed by us, "is itself sin." Therefore, in the excellent words of an excellent poet,

"Guard well thy thoughts — our thoughts are heard in heaven."

"Keep thy heart with all diligence, for out of it are the issues

3f life." HORNE (ABRIDGED).


1.—Ulysses'i41 Dog.Anon.

When wise Ulysses," from his native coast
Long kept by wars, and long by tempests tost,
Arrived at last, poor, old, disguised, alone,'31
To all his friends, and even his queen, unknown';
Changed as he was with age, and toils, and cares,
Furrowed his reverend face, and white103 his hairs';
In his own palace forced to ask his bread',
Scorned by those slaves his former bounty fed',
Forgot of all his own domestic crew';
The faithful dog alone his master knewv:
Unfed, unhoused, neglected, on the clay,
Like an old servant, now cashiered," he lay:
And, though even then expiring on the plain,
Touched with resentment1i' of ungrateful man,
And longing to behold his ancient lord again, —
Him when he saw, he rose, and crawled to meet, —
'T was all he could, — and fawned, and licked his feet
Seized with dumb joy; then, falling by his side,
Owned his returning lord, looked up, and died.

2. — Feignen Courage. Miss Lamb.

Horatio, of ideal courage vain,

Was nourishing in air his father's cane;

And, as the fumes of valor swelled his pate,

Now thought himself this hero, and now that,

"And now," he cried, " I will Achilles" be;

My sword I brandish; see the Trojans ilee!

Now I Tl be Hector," when his angry blade

A lane through heaps of slaughtered Grecians made!

And now, by deeds still braver, I '11 evince

I am no less than Edward" the Black Prince.

Give way, ye coward French!" As thus he spoke,

A nd aimed in fancy a sufficient stroke

To fix the fate of Cressy or Poictiers1';
(The Muse relates the hero's fate with teats]65);! •
He struck his milk-white hand against a nail,
Saw his own blood, and felt his courage fail.
Ah! where'03 is now that boasted valor flown,
That in the tented field so late was shown 1
Achilles weeps, great Hector hangs his head,
And the Black Prince goes whimpering54 to bed.

3. — Beauty. Gay.

"What is the blooming tincture of the skin
To peace of mind and harmony94 within?
What the bright sparkling of the finest eye
To the soft soothing of a calm reply?
Can comeliness91 of form, or shape, or air,
With comeliness of words or deeds compare?
No! those''8 at first the unwary heart may gain,
But these, these only, can156 the heart retain.

4. — The Pleasures Of Memory. Rogers.

Hail, Memory, hail! In thy exhaustless mine,
Prom age to age, unnumbered treasures shine!
Thought, and her shadowy brood, thy call obey,
And Place and Time are subject to thy sway!
Thy pleasures most we feel when most alone, —
The only pleasures we can call our own.
Lighter than air, Hope's summer-visions die,
If but a fleeting cloud obscure the sky;
If but a beam of sober Reason play,
Lo! Fancy's fairy frost-work melts away.
But can the wiles of Art, the grasp of Power,
Snatch the rich relics of a well-spent hour?
These, when the trembling spirit wings her flight,
Pour round her path a stream of living light,
And gild those pure and perfect realms of rest,
"Where Virtue triumphs, and her sons are blessed.48

5. — Ambition. Byron.

He who ascends to mountain-tops27 shall find

The loftiest peaks most wrapt in clouds and snow He who surpasses or subdues mankind

Must look down on the hate of those below. Though high above the sun of glory glow,

And far oeneath the earth and ocean spread, Round him are icy rocks, and loudly blow

Contending tempests100 on his naked head; And thus reward the toils which to those summits led. 9*

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