examples of perfection, we shall find that this rule cannot be admitted without the exclusion of the finest thoughts in our most witty writers. Cowley and Waller abound in instances of serious and delicate wit, which to a high degree cause surprise and admiration, but totally unmixed with any thing ludicrous. I might copy almost their whole works, with those of all the amorous and gallant poets in that age for such examples. It would be an unprecedented severity to deny wit to Waller's celebrated allusion to the story of Apollo and Daphne; Like Phoebus, thus, acquiring unsought praise, The following instance, (from Mrs. Greville's Prayer for Indifference,) which even nearly approaches to the pathetic, must be allowed to possess real wit. Nor ease nor peace that heart can know, That like the needle true, Turns at the touch of joy or woe, But turning, trembles too. Even Hudibras, which affords such a profusion of ludicrous wit, contains also some of the serious kind. Thus, referring to the constancy of an unfavoured lover, there is this delicately witty simile, True as the dial to the sun Altho' it be not shin'd upon. Comparison is not the only source from whence wit is derived. The agreeable surprise which characterises it, is produced not only by the unexpected junction of an object with another foreign to it, but from some uncommon turn of a thought, as it were, within itself; where some unexpected deduction is made from the premises; or in other words, to speak in the language of the definition, where the relation of cause and effect, antecedent and consequent, is distant and fanciful. This kind of wit is chiefly to be met with in epigram, and the variations in those pieces which are promiscuously ranged under this title, will very well serve to point out the circumstances by which a thought becomes ingenious and The original Greek epigram was merely, as its name imports, an inscription, containing a single thought, simply turned and expressed. It was generally some moral sentence, or some plain fact relating to the particular subject of the inscription; and its sole merit consisted in propriety of expression, and harmony of versification. In short, let critics as much as they please affect to admire the simplicity of the Greek epigram, it was certainly a very insipid piece of compósition. Martial, first of any writer whose works are descended to our time, changed the nature of the epigram, by introducing unusual thoughts, and artificial turns of sentiment. Some of his epigrams exactly answer the idea of fine writing before given; consisting of natural, but uncommon thoughts, and exciting rather a calm admiration and applause, than a sudden surprise. To these, the term of ingenious, may, I think, be properly applied. The following examples are translated from When all the blandishments of life are gone, I offer love, but thou respect wilt have; He's grave and sober-well, what's that to me? Add this of Prior, Blest be the princes who have fought That happiness is but opinion. If with these the following instances be carefully compared, it will perhaps go nearer than abstract definitions can do, to give a just notion of the gradation from fine writing and ingenuity, to wit. The golden hair that Galla wears Is her's; who would have thought it? Whilst in the dark on thy soft hand I hung, Cinna cries out, I am not worth a groat; On his death-bed poor Lubin lies, His spouse is in despair, With frequent sobs, and mutual cries, A diff'rent cause, says parson Sly, On a LADY'S PATCH. That envious speck upon your face She gazes all around her, And wins a thousand hearts; But Cupid cannot wound her, For she has all his darts. |