The analogy of religion, natural and revealed, to the constitution and course of nature |
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Стр.
... thing , which he had not before attended to , it will not be in the Obfervations upon the Con- ftitution and Courfe of ... things to be of lit- tle Importance , which are of any real Weight at all , upon fuch a Sub- ject as Religion ...
... thing , which he had not before attended to , it will not be in the Obfervations upon the Con- ftitution and Courfe of ... things to be of lit- tle Importance , which are of any real Weight at all , upon fuch a Sub- ject as Religion ...
Стр. vii
... Things and Difpenfation of Providence , which Experience together with Reason informs us of , i . e . the known ... thing which is analogical or fimilar to what is in the latter , which is acknowledged to be from Him : for an Author of ...
... Things and Difpenfation of Providence , which Experience together with Reason informs us of , i . e . the known ... thing which is analogical or fimilar to what is in the latter , which is acknowledged to be from Him : for an Author of ...
Стр. xi
... things would be moft friendly and affistant to Vir- tue ; or what Means might be abfolutely ne- ceffary to produce the moft Happiness in a Syftem of fuch Extent as our own World may be , taking in all that is past and to come , though ...
... things would be moft friendly and affistant to Vir- tue ; or what Means might be abfolutely ne- ceffary to produce the moft Happiness in a Syftem of fuch Extent as our own World may be , taking in all that is past and to come , though ...
Стр. xiv
... Things ap- pearing to us strange and not to have been ex- pected ; a Difpenfation of Providence , which e Ch . i . i Ch . v . □ Ch . ii , f Ch . ii . * Ch . vi . • Ch . iii . Ch . iii . Chap . vii . h Ch . iv . Part II . Ch . i . is a ...
... Things ap- pearing to us strange and not to have been ex- pected ; a Difpenfation of Providence , which e Ch . i . i Ch . v . □ Ch . ii , f Ch . ii . * Ch . vi . • Ch . iii . Ch . iii . Chap . vii . h Ch . iv . Part II . Ch . i . is a ...
Стр. 32
... Things , beyond the Length and the Power of its natural Arm : And this laft it does in the fame manner as it reaches and moves , with its natural Arm , Things nearer and of lefs Weight . Nor is there so much as any Appearance of our ...
... Things , beyond the Length and the Power of its natural Arm : And this laft it does in the fame manner as it reaches and moves , with its natural Arm , Things nearer and of lefs Weight . Nor is there so much as any Appearance of our ...
Часто встречающиеся слова и выражения
abfolutely Actions alfo alſo Analogy of Nature Anſwer appear arifes Author of Nature becauſe Cafe CHAP Chrift Chriſtianity cife Circumftances Confequences Confideration confidered confifts Conftitution Courfe Courſe of Nature Creatures credible Defign Deftruction Degree Difcipline Difpenfation diftinct Evidence Exerciſe Exiſtence faid fame farther feems fhall fhew fhewn fince firſt fome fomewhat fpeaking fuch fufficient fuppofed furely Goodneſs greateſt Happineſs Hiftory himſelf Hiſtory Inftances Intereft itſelf juft Juftice juſt leaſt lefs ligion Mankind Manner Matter Means ment Mifery Miracles moft moral Government moſt muft muſt natural Religion neceffary Neceffity neral Obfervations Objections againſt Occafions ourſelves Paffion particular Perfons poffible pofitive prefent Prefumption Principle Proof Purpoſe Queſtion racter Reaſon Refpects regard Revelation Rewards and Puniſhments Scheme Scripture ſeems Senfe Senſe ſhall ſhould ſome ſpeak ſtand ſuch Suppofition ſuppoſe Syftem thefe themſelves theſe things thofe thoſe tion Truth tural ture Underſtanding univerfal Vice Virtue whole World
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Стр. i - Probable evidence is essentially distinguished from demonstrative by this, that it admits of degrees; and of all variety of them, from the highest moral certainty, to the very lowest presumption. We cannot indeed say a thing is probably true upon one very slight presumption for it; because, as there may be probabilities on both sides of a question, there may be some against it: and though there be not, yet a slight presumption does not...
Стр. 297 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Стр. 214 - ... like a city upon a hill, a standing memorial to the world of the duty which we owe our Maker; to call men continually, both by example and instruction, to attend to it, and by the form of religion ever before their eyes, remind them of the reality: to be the repository of the oracles of God; to hold up the light of revelation in aid to that of nature, and propagate it throughout all generations to the end of the world — the light of revelation considered here in no other view than as designed...
Стр. iv - ... absolute and formal obligation, in point of prudence and of interest, to act upon that presumption or low probability, though it be so low as to leave the mind in very great doubt which is the truth. For surely a man is as really bound in prudence to do what upon the whole appears, according to the best of his judgment, to be for his happiness, as what he certainly knows to be so.
Стр. 272 - For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
Стр. 60 - Turn you at my reproof; behold I will pour out my spirit upon you. I will make known my words unto you.
Стр. 451 - ... in general, there is in reality an universally acknowledged standard of it. It is that, which all ages and all countries have made profession of in public : it is that, which every man you meet, puts on the show of: it is that, which the primary and fundamental laws of all civil constitutions, over the face of the earth, make it their business and endeavour to enforce the practice of upon mankind : namely, justice, veracity, and regard to common good.
Стр. 120 - But going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures, of it; this is so far from necessarily or certainly conducing to form a habit of it, in him who thus employs himself, that it may harden the mind in a contrary course, and render it gradually more insensible ; ie form a habit of insensibility to all moral considerations.
Стр. 251 - Nay we are not in any sort able to judge, whether it were to have been expected, that the revelation should have been committed to writing ; or left to be handed down, and consequently corrupted, by verbal tradition, and at length sunk under it, if mankind so pleased, and during such time as they are permitted, in the degree they evidently are, to act as they will.