The analogy of religion, natural and revealed, to the constitution and course of nature |
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Стр. x
... first be made as perfect and as happy , as they were capable of ever being : That Nothing , to be fure , of Ha- zard or Danger should be put upon them to do ; fome indolent Perfons would perhaps think Nothing at all : Or certainly ...
... first be made as perfect and as happy , as they were capable of ever being : That Nothing , to be fure , of Ha- zard or Danger should be put upon them to do ; fome indolent Perfons would perhaps think Nothing at all : Or certainly ...
Стр. xi
... first Principles of our Nature , we unavoidably judge or determine Some Ends to be abfolutely in themselves preferable to O- thers , and that the Ends now mentioned , or if they run up into one , that this One is ab- folutely the beft ...
... first Principles of our Nature , we unavoidably judge or determine Some Ends to be abfolutely in themselves preferable to O- thers , and that the Ends now mentioned , or if they run up into one , that this One is ab- folutely the beft ...
Стр. 28
... First , That we have no Way of deter- mining by Experience , what is the certain Bulk of the living Being each man calls him- felf : and yet , till it be determined that it is larger in Bulk than the folid elementary Parti- cles of ...
... First , That we have no Way of deter- mining by Experience , what is the certain Bulk of the living Being each man calls him- felf : and yet , till it be determined that it is larger in Bulk than the folid elementary Parti- cles of ...
Стр. 40
... first . 기 This according to Strabo was the Opinion of the Brach- mans , νομίζειν μὲν τὰ δὴ τὸ μὲν ενθάδε βίον , ὡς ἂν ἀκμὴν κυομένων εἶναι · τ - θάνατον , γένεσιν εἰς ὃ ὄντως βίον , καὶ ὶ εὐδαίμονα τοῖς G1200oPhoaos Lib . XV . p . 1039 ...
... first . 기 This according to Strabo was the Opinion of the Brach- mans , νομίζειν μὲν τὰ δὴ τὸ μὲν ενθάδε βίον , ὡς ἂν ἀκμὴν κυομένων εἶναι · τ - θάνατον , γένεσιν εἰς ὃ ὄντως βίον , καὶ ὶ εὐδαίμονα τοῖς G1200oPhoaos Lib . XV . p . 1039 ...
Стр. 42
... first Sight , that as no Pro- bability of living Beings ever ceafing to be so , can be concluded from the Reafon of the thing ; fo none can be collected from the A- nalogy of Nature ; because we cannot trace any living Beings beyond ...
... first Sight , that as no Pro- bability of living Beings ever ceafing to be so , can be concluded from the Reafon of the thing ; fo none can be collected from the A- nalogy of Nature ; because we cannot trace any living Beings beyond ...
Часто встречающиеся слова и выражения
abfolutely Actions alfo alſo Analogy of Nature Anſwer appear arifes Author of Nature becauſe Cafe CHAP Chrift Chriſtianity cife Circumftances Confequences Confideration confidered confifts Conftitution Courfe Courſe of Nature Creatures credible Defign Deftruction Degree Difcipline Difpenfation diftinct Evidence Exerciſe Exiſtence faid fame farther feems fhall fhew fhewn fince firſt fome fomewhat fpeaking fuch fufficient fuppofed furely Goodneſs greateſt Happineſs Hiftory himſelf Hiſtory Inftances Intereft itſelf juft Juftice juſt leaſt lefs ligion Mankind Manner Matter Means ment Mifery Miracles moft moral Government moſt muft muſt natural Religion neceffary Neceffity neral Obfervations Objections againſt Occafions ourſelves Paffion particular Perfons poffible pofitive prefent Prefumption Principle Proof Purpoſe Queſtion racter Reaſon Refpects regard Revelation Rewards and Puniſhments Scheme Scripture ſeems Senfe Senſe ſhall ſhould ſome ſpeak ſtand ſuch Suppofition ſuppoſe Syftem thefe themſelves theſe things thofe thoſe tion Truth tural ture Underſtanding univerfal Vice Virtue whole World
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Стр. i - Probable evidence is essentially distinguished from demonstrative by this, that it admits of degrees; and of all variety of them, from the highest moral certainty, to the very lowest presumption. We cannot indeed say a thing is probably true upon one very slight presumption for it; because, as there may be probabilities on both sides of a question, there may be some against it: and though there be not, yet a slight presumption does not...
Стр. 297 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Стр. 214 - ... like a city upon a hill, a standing memorial to the world of the duty which we owe our Maker; to call men continually, both by example and instruction, to attend to it, and by the form of religion ever before their eyes, remind them of the reality: to be the repository of the oracles of God; to hold up the light of revelation in aid to that of nature, and propagate it throughout all generations to the end of the world — the light of revelation considered here in no other view than as designed...
Стр. iv - ... absolute and formal obligation, in point of prudence and of interest, to act upon that presumption or low probability, though it be so low as to leave the mind in very great doubt which is the truth. For surely a man is as really bound in prudence to do what upon the whole appears, according to the best of his judgment, to be for his happiness, as what he certainly knows to be so.
Стр. 272 - For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
Стр. 60 - Turn you at my reproof; behold I will pour out my spirit upon you. I will make known my words unto you.
Стр. 451 - ... in general, there is in reality an universally acknowledged standard of it. It is that, which all ages and all countries have made profession of in public : it is that, which every man you meet, puts on the show of: it is that, which the primary and fundamental laws of all civil constitutions, over the face of the earth, make it their business and endeavour to enforce the practice of upon mankind : namely, justice, veracity, and regard to common good.
Стр. 120 - But going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures, of it; this is so far from necessarily or certainly conducing to form a habit of it, in him who thus employs himself, that it may harden the mind in a contrary course, and render it gradually more insensible ; ie form a habit of insensibility to all moral considerations.
Стр. 251 - Nay we are not in any sort able to judge, whether it were to have been expected, that the revelation should have been committed to writing ; or left to be handed down, and consequently corrupted, by verbal tradition, and at length sunk under it, if mankind so pleased, and during such time as they are permitted, in the degree they evidently are, to act as they will.