preserve thee from all evil: yea, it is even He that shall keep thy soul' (Ps. cxxi., I, 2, 3, 7). 'Casting all your care upon Him; for He careth for you.' 'O Lord, how happy should we be 'How far from this our daily life, 'Could we but kneel and cast our load Keble. THE CHURCH OF GOD. 'Lo! God is here! let us adore, And own how dreadful is this place! Let all within us feel His power, And silent bow before His Face; 'Lo! God is here! Him day and night 'Being of beings! may our praise Thy courts with grateful fragrance fill; TERSTEEGEN. 'I see Thy light, I feel Thy wind; 'Cease from man, and look above thee: NORMAN Macleod. It has been quaintly said: 'We see in a jeweller's shop that, as there are pearls, and diamonds, and other precious stones, there are files, cutting instruments, and many sharp tools for their polishing; and while they are in the workshop they are continual neighbours to them and come often under them. The Church is God's jewel-His workshop where His jewels are polishing for His Palace and House; and those He especially esteems, and means to make most resplendent, He has oftenest His tools upon.' We know that nothing which is of God could be other or better than it is at present-until God shall have changed it—since God has willed it so to be. But Christ has said, 'If a kingdom be divided against itself, that kingdom cannot stand.' There should be no possibility of division in the Church of God, since God alone maketh men to be of one mind. When the Church of God is perfected there will be no division, but one Universal Church, consoling, comforting, instructing, edifying, and uplifting all mankind. The Church should be our rest, our home, as I believe the early Church was, until it fell from the simple Faith of Christ as given in Mark xii. 29-34: 'And Jesus answered him, The first of all the commandments is, Hear, O Israel, the Lord our God is one Lord, and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength; this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. And the scribe said unto Him, Well, Master, Thou hast said the truth: for there is one God; and there is none other but He: and to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than whole burnt-offerings and sacrifices. And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom "God.' The faith and teaching of Christ is great enough to be preached and followed in its own simple grandeur without the added mystery and garnishing of the traditions of the Church of Rome. Christ ever prophesied that offences must come, but He added, 'woe unto him by whom they came.' If God has chosen this time to thoroughly purge His garner-the Church-to sift the wheat from the chaff, who shall question or order or direct or control the Will of God? It does but prove the infinite patience of God that He has tarried so long. If it be the Will of Almighty God that the mighty should be brought low, it would only be the fulfilment of Christ's teaching, 'He that exalteth himself shall be abased.' All flesh is as grass in the sight of God. The power and might and grandeur of Church or State does not hide from God the suffering of one little child. The patient abiding of the meek is not forgotten. It has been said of late that one of the effects of the Disestablishment of the Church of England would be to create a scarcity of Churchmen-people would not have their sons educated for the Church. Surely we forget that St. Peter was an unlettered fisherman when Christ called him. Have we departed so far even from the faith of John the Baptist ?— God can raise up of |