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THE SABBATH BELLS.

The cheerful sabbath bells, wherever heard,
Strike pleasant on the sense, most like the voice
Of one, who from the far-off hills proclaims
Tidings of good to Zion: chiefly when
Their piercing tones fall sudden on the ear
Of the contemplant, solitary man,
Whom thoughts abstruse or high have chanced

to lure
Forth from the walks of men, revolving oft,
And oft again, bard matter, which eludes
And baffles his puruit-thought-sick and tired
Of controversy, where no end appears,
No clue to his research, the lonely man
Half wishes for society again.
Him, thus engaged, the sabbath bells salute
Sudden! his heart awakes, his ears drink in
The cheering music; his relenting soul
Yearns after all the joys of social life,
And softens with the love of human kind.

FANCY EMPLOYED ON DIVINE

SUBJECTS.

The truant Fancy was a wanderer ever,
A lone enthusiast maid. She loves to walk
In the bright visions of empyreal light,
By the green pastures, and the fragrant meads,
Where the perpetual flowers of Eden blow;
By chrystal streams, and by the living waters,
Along whose margin grows the wondrous tree
Whose leaves shall heal the nations; underneath
Whose holy shade a refuge shall be found
From pain and want, and all the ills that wait
On mortal life, from sin and death for ever.

COMPOSED AT MIDNIGHT.

FROM broken visions of perturbed rest
I wake, and start, and fear to sleep again.
How total a privation of all sounds,
Sights, and familiar objects, man, bird, beast,
Herb, tree, or flower, and prodigal light of
For sin's black wages. On his tedious bed
He writhes, and turns him from the accusing

heaven.
"Twere some relief to catch the drowsy cry
Of the mechanic watchman, or the noise
Of revel reeling home from midnight cups.
Those are the moanings of the dying man,
Who lies in the

upper
chamber; restless

moans,
And interrupted only by a cough
Consumptive, torturing the wasted lungs.
So in the bitterness of death he lies,
And waits in anguish for the morning's light.
What can that do for him, or what restore ?
Short taste, faint sense, affecting notices,
And little images of pleasures past,
Of health, and active life-health not yet slain,
Nor the other grace of life, a good name, sold

light, And finds no comfort in the sun, but says “When night comes I shall get a little rest.” Some few groans more, death comes, and there

an end.

"Tis darkness and conjecture all beyond ;
Weak Nature fears, though Charity must hope,
And Fancy, most licentious on such themes
Where decent reverence well had kept her mute,
Hath o'er-stock'd hell with devils, and brought

down,
By her enormous fablings and mad lies,
Discredit on the gospel's serious truths
And salutary fears. The man of parts,
Poet, or prose declaimer, on his couch
Lolling, like one indifferent, fabricates
A heaven of gold, where he, and such as he,
Their heads encompassed with crowns, their

heels With fine wings garlanded, shall tread the stars Beneath their feet, heaven's pavement, far re

moved From damned spirits, and the torturing cries Of men, his breth’ren, fashioned of the earth,

As he was, nourish'd with the self-same bread,
Belike his kindred or companions once
Through everlasting ages now divorced,
In chains and savage torments to repent
Short years of folly on earth. Their groans

unheard
In heav'n, the saint nor pity feels, nor care,
For those thus sentenced-pity might disturb
The delicate sense and most divine repose
Of spirits angelical. Blessed be God,
The measure of his judgments is not fixed
By man's erroneous standard. He discerns
No such inordinate difference and vast
Betwixt the sinner and the saint, to doom
Such disproportion'd fates. Compared with him,
No man on earth is holy called: they best
Stand in his sight approved, who at his feet
Their little crowns of virtue cast, and yield
To him of his own works the praise, his due.

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