Freedom’s Prophet: Bishop Richard Allen, the AME Church, and the Black Founding FathersNYU Press, 1 мар. 2008 г. - Всего страниц: 376 Freedom’s Prophet is a biography of Richard Allen, founder of the first major African American church and leading black activist of America’s early nation. Gold Winner of the Foreword Magazine Book of the Year Award, Biography Category A tireless minister, abolitionist, and reformer, Richard Allen inaugurated some of the most important institutions in African American history, influencing nearly every black leader of the nineteenth century, from Frederick Douglass to W. E. B. Du Bois. Born a slave in colonial Philadelphia, Allen secured his freedom during the American Revolution, becoming one of the nation’s leading black activists before the Civil War. Among his achievements, Allen helped form the African Methodist Episcopal (AME) Church, co-authored the first copyrighted pamphlet by an African American writer, published the first African American eulogy of George Washington, and convened the first national convention of Black reformers. In a time when most Black men and women were categorized as slave property, Allen was championed as a Black hero. In Freedom’s Prophet, history professor Richard S. Newman describes Allen's continually evolving life and thought, setting both in the context of his times. From Allen's antislavery struggles and belief in interracial harmony to his reflections on Black democracy and Black emigration, Newman traces Allen's impact on American reform and reformers, on racial attitudes of the early republic, and on the Black struggle for justice in the age of Adams, Jefferson, Madison, and Washington. Whether serving as America’s first Black bishop, challenging slave-holding statesmen in a nation devoted to liberty, or visiting the President's House (the first Black activist to do so), Allen’s achievements place him in the pantheon of Americas great founding figures. |
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... free blacks and enslaved Africans were often divided by lines of status, racial complexion, and even ideology. “One point that historians of black abolitionism have mostly overlooked is that free blacks in the West Indies generally ...
... free blacks and enslaved Africans were often divided by lines of status, racial complexion, and even ideology. “One point that historians of black abolitionism have mostly overlooked is that free blacks in the West Indies generally ...
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... free black men (and women) were clustered tightly in an urban environment. Just as slaves throughout the Atlantic world had to forge slave cultures out of diverse backgrounds, so too did Allen and other black community leaders combine ...
... free black men (and women) were clustered tightly in an urban environment. Just as slaves throughout the Atlantic world had to forge slave cultures out of diverse backgrounds, so too did Allen and other black community leaders combine ...
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... free African American culture in 1810, he celebrated not merely great black men like Allen but the rise of entire free ... blacks in colonial America were slaves; in the nineteenth century, free black communities thrived along the Atlantic ...
... free African American culture in 1810, he celebrated not merely great black men like Allen but the rise of entire free ... blacks in colonial America were slaves; in the nineteenth century, free black communities thrived along the Atlantic ...
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... freedom for people of color or an iron cage of oppression? Were people of ... free black convention, he emphasized the need for a black safety valve ... black convention movement. 3. An Integrated Founding Generation As a black founder ,
... freedom for people of color or an iron cage of oppression? Were people of ... free black convention, he emphasized the need for a black safety valve ... black convention movement. 3. An Integrated Founding Generation As a black founder ,
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... free black life , Richard Allen publicly challenged Franklin's line of thinking . The problem , he commented in 1794 , lay not in blacks ' essentially subversive nature but in white society's consistent failure to nurture African American ...
... free black life , Richard Allen publicly challenged Franklin's line of thinking . The problem , he commented in 1794 , lay not in blacks ' essentially subversive nature but in white society's consistent failure to nurture African American ...
Содержание
Allens Antislavery Appeal | |
Allens Role as a Black Mediator | |
Establishing the AME Church | |
Stay or Go? Allen and African Colonization | |
Shadow Politics and Community Conflict in the 1820s | |
A Black Founders Expanding Visions | |
Last Rights | |
Richard Allen and the Soul of Black Reform | |
Notes | |
Другие издания - Просмотреть все
Freedom's Prophet: Bishop Richard Allen, the AME Church, and the Black ... Richard S. Newman Ограниченный просмотр - 2009 |
Freedom's Prophet: Bishop Richard Allen, the AME Church, and the Black ... Richard S. Newman Ограниченный просмотр - 2008 |
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abolitionism abolitionist Absalom Jones activists Address African Americans African church African colonization African Methodist Episcopal African Supplement Allen and Jones Allen's church AME Church Asbury autobiography Baltimore became Benjamin Bethel Church Bethelites bishop black abolitionist black church black community black congregants black founders black freedom black leaders black nationalism black Philadelphians black preacher bondage Christian claim Coker colonizationist color Cuffee culture Delaware document Douglass early emancipation enslaved eulogy former slave Free African Society free blacks Free Produce George's Granville Haiti Haitian emigration Ibid interracial James Forten John Jones's laborers leadership LEGL liberation liberty masters meeting Methodist Episcopal Church minister moral Mother Bethel narrative officials Perkins Philadelphia political preaching racial justice redemption religious remained reprinted republic Richard Allen Sarah segregated slaveholders slavery struggle Sturgis Sword of Truth trustees Tudas uplift Washington Wesley Church white abolitionists white citizens white Methodists white reformers William wrote yellow-fever York