And Peter spoke the word:
"O my own Lord,
What is it we must do?
Is it then all untrue?
Did we not see, and hear, and handle Thee,
Yea, for whole hours
Upon the Mount in Galilee,
On the lake shore, and here at Bethany,
When Thou ascended to Thy God and ours?'
And paler still became the distant cloud,
And at the word the women wept aloud.
And the Shade answered, 'What ye say I know not; But it is true
I am that Jesus whom they slew,
Whom ye have preached, but in what way I know not.'
And the great World, it chanced, came by that way,
And stopped, and looked, and spoke to the police,
And said the thing, for order's sake and peace,
Most certainly must be suppressed, the nuisance cease.
His wife and daughter must have where to pray,
And whom to pray to, at the least one day
In seven, and something sensible to say.
Whether the fact so many years ago
Had, or not, happened, how was he to know?
Yet he had always heard that it was so.
As for himself, perhaps it was all one;
And yet he found it not unpleasant, too,
On Sunday morning in the roomy pew,
To see the thing with such decorum done.
As for himself, perhaps it was all one;
Yet on one's death-bed all men always said
It was a comfortable thing to think upon
The atonement and the resurrection of the dead.
So the great World as having said his say,
Unto his country-house pursued his way.
And on the grave the Shadow sat all day.
And the poor Pope was sure it must be so,
Else wherefore did the people kiss his toe?
The subtle Jesuit cardinal shook his head,
And mildly looked and said,
Whether the thing, indeed, were so or not;
Religion must be kept up, and the Church preserved,
And for the people this best served.
And then he turned, and added most demurely, 'Whatever may befal,
We Catholics need no evidence at all,
The holy father is infallible, surely!'
And English canons heard,
And quietly demurred.
Religion rests on evidence, of course,
And on inquiry we must put no force.
Difficulties still, upon whatever ground,
Are likely, almost certain, to be found.
The Theist scheme, the Pantheist, one and all,
Must with, or e'en before, the Christian fall.
And till the thing were plainer to our eyes,
To disturb faith was surely most unwise.
As for the Shade, who trusted such narration?
Except, of course, in ancient revelation.
And dignitaries of the Church came by.
It had been worth to some of them, they said,
Some hundred thousand pounds a year a head.
If it fetched so much in the market, truly,
'Twas not a thing to be given up unduly.
It had been proved by Butler in one way,
By Paley better in a later day;
It had been proved in twenty ways at once,
By many a doctor plain to many a dunce;
There was no question but it must be so.
And the Shade answered, that He did not know;
He had no reading, and might be deceived,
But still He was the Christ, as He believed.
And women, mild and pure,
Forth from still homes and village schools did pass,
And asked, if this indeed were thus, alas,
What should they teach their children and the poor?
The Shade replied, He could not know,
But it was truth, the fact was so.
Who had kept all commandments from his youth
Yet still found one thing lacking,-even Truth:
And the Shade only answered, ‘Go, make haste,
Enjoy thy great possessions as thou may'st.'
[From Dipsychus.]
ISOLATION.
Where are the great, whom thou would'st wish to praise thee? Where are the pure, whom thou would'st choose to love thee! Where are the brave, to stand supreme above thee,
Whose high commands would cheer, whose chidings raise thee? Seek, seeker, in thyself; submit to find
In the stones, bread, and life in the blank mind.
IN VENICE; DIPSYCHUS SPEAKS.
O compensation ample for long days
Of what impatient tongues call wretchedness!
O beautiful, beneath the magic moon,
To walk the watery way of palaces!
O beautiful, o'ervaulted with gemmed blue,
This spacious court, with colour and with gold,
With cupolas, and pinnacles, and points.
And crosses multiplex, and tips and balls
(Wherewith the bright stars unreproving mix,
Nor scorn by hasty eyes to be confused);
Fantastically perfect this low pile
Of Oriental glory; these long ranges
Of classic chiselling, this gay flickering crowd,
And the calm Campanile. Beautiful!
O, beautiful! and that seemed more profound,
This morning by the pillar when I sat
Under the great arcade, at the review,
And took, and held, and ordered on my brain
The faces, and the voices, and the whole mass
O' the motley facts of existence flowing by!
O perfect, if 'twere all! But it is not;
Hints haunt me ever of a more beyond:
I am rebuked by a sense of the incomplete,
Of a completion ever soon assumed,
Of adding up too soon. What we call sin,
I could believe a painful opening out
Of paths for ampler virtue. The bare field,
Scant with lean ears of harvest, long had mocked
The vext laborious farmer; came at length
The deep plough in the lazy undersoil
Down-driving; with a cry earth's fibres crack,
And a few months, and lo! the golden leas,
And autumn's crowded shocks and loaded wains.
Let us look back on life; was any change,
Any now blest expansion, but at first
A pang, remorse-like, shot to the inmost seats
Of moral being? To do anything,
Distinct on any one thing to decide,
To leave the habitual and the old, and quit
The easy-chair of use and wont, seems crime
To the weak soul, forgetful how at first
Sitting down seemed so too. And, oh! this woman's
Fain to be forced, incredulous of choice,
And waiting a necessity for God.
Yet I could think, indeed, the perfect call
Should force the perfect answer.
Ought to receive its echo from the soul,
Wherefore this silence? If it should rouse my being,
Why this reluctance? Have I not thought o'ermuch
Of other men, and of the ways of the world?
But what they are, or have been, matters not.
To thine own self be true, the wise man says.
Are then my fears myself? O double self!
And I untrue to both! Oh, there are hours,
When love, and faith, and dear domestic ties,
And converse with old friends, and pleasant walks,
Familiar faces, and familiar books,
Study, and art, upliftings unto prayer,
And admiration of the noblest things,
Seem all ignoble only; all is mean,
And nought as I would have it. Then at others,
My mind is in her rest; my heart at home
In all around; my soul secure in place,
And the vext needle perfect to her poles.
Aimless and hopeless in my life I seem
To thread the winding byways of the town,
Bewildered, baffled, hurried hence and thence,
All at cross-purpose even with myself,
Unknowing whence or whither. Then at once,
At a step, I crown the Campanile's top,
And view all mapped below; islands, lagoon,
A hundred steeples and a million roofs,
The fruitful champaign, and the cloud-capt Alps,
And the broad Adriatic. Be it enough;
If I lose this, how terrible! No, no,
I am contented, and will not complain.
To the old paths, my soul! Oh, be it so!
I bear the workday burden of dull life
About these footsore flags of a weary world,
Heaven knows how long it has not been; at once,
Lo! I am in the spirit on the Lord's day
With John in Patmos. Is it not enough,
One day in seven? and if this should go,
If this pure solace should desert my mind,
What were all else? I dare not risk this loss.
To the old paths, my soul!
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