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nion of those who oppose it; and having written as much on one side, as to extract applause from one set of persons, to turn immediately and write as much on the other, as will extract applause from the opposite sort. This is done, without glaring marks of inconsistency, by avoiding all close encounter with the subject, and keeping to vague and general phrases. And in this manner, by a proper command of plausible language, it is easy to obtain reputation with all parties; reputation, not only of great talents, but of great moderation, great wisdom, and great virtue. 1

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If my book were possessed of a much greater share of the titles to applause, than even the partialities of the writer allow him to ascribe to it; I have travelled so very wide of those beaten paths to success, that my only chance for it depends, I cannot fail to perceive, upon the degree in which real liberality, that is, strength of mind, is diffused in the community. I have done enough, doubtless, to secure to myself the malignity of the intemperate, and the narrow-minded, of all parties. I have encouraged myself, however, with the belief, that civilization, and the improvement of the numan mind, had, in this country, attained a

1 Some considerable reputations have been acquired, by praising every thing in one's own country. And there are many persons who sincerely insist upon it, that a writer ought always to contrive to put his country in the right; and that it is a proof of his not been a friend to it, if he ever puts it in the wrong. This is a motive which I utterly disclaim. This is the way, not to be a friend to one's country, but an enemy. It is to bring upon it the disgrace of falsehood and misrepresentation, in the first instance; and, next, to afford it all the inducement, in the writer's power, to persevere in mischievous, or in disgraceful courses,

sufficient elevation to make a book be received as useful, though it neither exaggerated, nor extenuated the good, or the evil, of any man, or combination of men to afford a multitude, in every party, far enough removed from the taint of vulgar antipathies, to yield to an author, who spoke with sincerity, and who though he has not spoken with a view to gratify any party, or any individual, most assuredly has never spoken with a view to hurt any, a compensation for the hostilities of the lower and more ungenerous portion of every party.

Though I am aware of many defects in the work which I have ventured to offer to the public; and cannot forget how probable it is, that more impartial and more discerning eyes will discover many which are invisible to mine, I shall yet appeal from the sentence of him, who shall judge of me solely by what I have not done. An equitable and truly useful decision would be grounded upon an accurate estimation of what I have done, and what I have not done, taken together.

It will also deserve to be considered, how much was in the power of any individual to compass. In so vast a subject, it was clearly impossible for one man to accomplish every thing. Some things it was necessary to leave, that others might be taken; some things it was necessary to handle but slightly, that others might be treated with greater attention. The geography, for example, alone, would have occupied a life-time. To nicety in the details of geography, I was, therefore, unable to aspire. I followed, without much criticism, the authors whom I was consulting, and

was only careful to give, with correctness, that outline and those particulars, which were necessary for understanding completely the transactions recorded in my work. To compensate as far as possible, for that which, in this department, I myself was unable to perform, I was anxious to afford the reader the advantage of Mr. Arrowsmith's map, by far the finest display which has yet been made of the geography of India; and in any discrepancy, if any should appear, between the text and that reduction of his noble map, which is prefixed to the second volume, I desire the reader to be guided rather by the geographer than by the historian.

In the orthography of Indian names, I should not have aimed at a learned accuracy, even if my knowledge of the languages had qualified me for the task. I have not been very solicitous even about uniformity in the same name; for as almost every author differs from another in the spelling of Eastern names, it appeared to me to be not altogether useless, that, in a book intended to serve as an introduction to the knowledge of India, a specimen of this irregularity should appear.

There is another apparent imperfection, which I should have more gladly removed. In revising my work for the press, some few instances have occurred, in which I have not been able to verify the references my authorities. This arose from one of the difficulties of my situation. Unable to command at once the large and expensive number of books, which it was necessary for me to consult, I was often dependent upon

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accident for the period of my supply; and, if not provided with the best channels of information, obliged to pursue my inquiries, at the moment, in such as I possessed. It was often, in these cases, useful, for the sake of memory, and of following out the thread of research, to quote, in the first instance, at second hand. When I afterwards obtained the better authority, it was a matter of anxious care to adjust the reference; but I have met with some instances in which I am afraid the adjustment has not been performed. I mention this, to obviate cavils at. the appearance of inaccuracy, where the reality does not exist; inaccuracy in form, rather than in substance: for I have no apprehension that those who shall trace me with the requisite perseverance will accuse me of wanting either the diligence, or the fidelity of an historian; and I ought not to have undertaken the task, if I had not possessed the prospect of obtaining, sooner or later, the means of carrying it to completion.

GLOSSARY.

ADAWLUT. Justice, equity; a court of justice. The terms Dewanny Adawlut, and Foujdarry Adawlut, denote the civil and criminal courts of justice. See Dewanny and Foujdarry. AMEER, MEER, EMIR. A nobleman. AMEER UL OMRAH. Noble of nobles, lords of lords.

ANNA. A piece of money, the sixteenth part of a rupee.

AUMEEN. Trustee, commissioner. A temporary collector or supravisor, appointed to the charge of a country, on the removal of a Zemindar, or for any other particular purpose of local investigation or arrangement. AUMIL. Agent, officer, native collector

of revenue. Superintendant of a district or division of a country, either on the part of the government, Zemindar, or renter.

AUMILDAR. Agent, the holder of an office. An intendant and collector of the revenue, uniting civil, military, and financial powers, under the Mahomedan government.

AURUNG. The place where goods are manufactured.

BALA-GHAUT. Above the Ghauts, in contradistinction to Payeen Ghaut, below the Ghauts. The terms are generally applied to the high tableland in the centre of India, towards its southern extremity. BANYAN. A Hindu merchant, or shopkeeper. The term Banyan is used in Bengal to denote the native who manages the money concerns of the European, and sometimes serves him as an interpreter. At Madras, the sanie description of persons is called Dubash, which signifies one who can speak two languages.

BATTA. Deficiency, discount, allowAllowance to troops in the

ance.

field. BAZAR. Daily market, or market place. BEGA. A land measure equal, in Ben

gal, to about the third part of an acre. BEGUM. A lady, princess, woman of high rank,

BICE, VAISYA. A man of the third Hindu cast, who by birth is a trader, or husbandman.

BRAHMEN, BRAHMIN, BRAHMAN, Bra-
MIN. A divine, a priest; the first
Hindu cast.
BRINJARRIE, BINJARY, BENJARY, BÁN-
JARY. A grain merchant.
BUNGALOW. The name used in Bengal,
for a species of country-house, erect-
ed by Europeans.

CALY YUG, CALYOOGUM. The present, or fourth age of the world, according to the chronology of the Hindus. CASTE, CAST. A tribe, or class of people. CARAVAN-SERAI. The serai of the ca

ravan. See Serai and Choultry. CAWZI, CAZI, KAZY. A Mahomedan judge, or justice, who also officiates as a public notary, in attesting deeds, by affixing his seal. The same as the officer we name Cadi, in Turkey. CAUZY-UL-CAZAUT. Judge of judges; the chief judge, or justice. CHANDALA. One of the names for the

most degraded of the Hindu casts. CHOKY, CHOKEE. A chair, seat; guard, watch. The station of a guard, or watchman. A place where an officer is stationed to receive tolls and customs.

CHOULTRY. A Covered public building, for the accommodation of passengers. CHOUT. A fourth: a fourth part of sums litigated. Mahratta chout; a fourth

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