Works, Том 7J. Stockdale, 1807 |
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Стр. 40
... five ingre- dients in this offence , according to the five parts of its well - known definition , and relating to the circumstances of time , place , breaking , entry , and intent : the time must be night ; the place , a dwelling ...
... five ingre- dients in this offence , according to the five parts of its well - known definition , and relating to the circumstances of time , place , breaking , entry , and intent : the time must be night ; the place , a dwelling ...
Стр. 80
... five , we cannot allow more than ten years on an average for each interval between the respective traditions ; whence , as there are forty fuch intervals , in two of the lifts , between VYA'SA , who arranged the whole work , and AYA'SYA ...
... five , we cannot allow more than ten years on an average for each interval between the respective traditions ; whence , as there are forty fuch intervals , in two of the lifts , between VYA'SA , who arranged the whole work , and AYA'SYA ...
Стр. 85
... five verses , they cannot be the whole work afcribed to SUMATI , which is probably distinguished by the name of the Vriddha , or ancient , Mánava , and cannot be found entire ; though feveral paffages from it , which have been preferved ...
... five verses , they cannot be the whole work afcribed to SUMATI , which is probably distinguished by the name of the Vriddha , or ancient , Mánava , and cannot be found entire ; though feveral paffages from it , which have been preferved ...
Стр. 92
... five elements and other princi- ples of nature , appeared with undiminished glory , expanding his idea , or dispelling the ' gloom . < 7. HE , whom the mind alone can perceive , • whofe effence eludes the external organs , who has no ...
... five elements and other princi- ples of nature , appeared with undiminished glory , expanding his idea , or dispelling the ' gloom . < 7. HE , whom the mind alone can perceive , • whofe effence eludes the external organs , who has no ...
Стр. 94
... five perceptions of sense , ' and the five organs of fenfation . " 16. Thus , having at once pervaded , with emanations from the Supreme Spirit , the mi- ⚫nuteft portions of fix principles immensely ope- rative , confcioufnefs and the ...
... five perceptions of sense , ' and the five organs of fenfation . " 16. Thus , having at once pervaded , with emanations from the Supreme Spirit , the mi- ⚫nuteft portions of fix principles immensely ope- rative , confcioufnefs and the ...
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againſt alfo alſo anceſtors anchorite becauſe beſt BHRIGU birth BRAHMA Bráhmen cafe caufe cauſe ceremony claffes clafs clarified butter claſs confidered conftantly creatures crime declared defire deftroyed diſcharge divine duty facraments facred facrifice fages falfely falſe falute fame father fcripture feek fervants fervile feven fhall fhould fince fire firft firſt flain fleſh foldier fome fráddha fruit ftudent ftudy fubfiftence fubjection fuch fupport fupreme give gods higheſt himſelf holy honour houſe huſband increaſe intereft itſelf juft juftice juſt learned let the king manes MENU moſt muft muſt night obfequies obferve oblation occafion offence ordained panas perfon perform petit jury pleaſure preceptor prefent preſcribed prieſt publick puniſhment purified purpoſe read the Véda reaſon reſpect ſhall ſpirit ſuch Súdra themſelves theſe thing thofe thoſe thouſand tion triliteral twiceborn underſtand uſed Veda wealth whofe whoſe wife witneffes witneſs woman
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Стр. 87 - From THAT WHICH is, the first cause, not the object of sense, existing everywhere in substance, not existing to our perception, without beginning or end, was produced the divine male, famed in all worlds under the appellation of BRAHMA'.
Стр. 82 - The work, now presented to the European world, contains abundance of curious matter extremely interesting both to speculative lawyers and antiquaries, with many beauties, which need not be pointed out, and with many blemishes, which cannot be justified or palliated. It is a system of despotism and priestcraft, both indeed limited by law, but artfully conspiring to give mutual support...
Стр. 261 - BY a girl, or by a young woman, or by a woman advanced in years, nothing must be done, even in her own dwelling place, according to her mere pleasure : 148.
Стр. 107 - ... 14. But, when there are two sacred texts, apparently inconsistent, both are held to be law ; for both are pronounced by the wise to be valid and reconcilable ; 15. Thus in the Veda are these texts : " let the sacrifice be when the sun has arisen...
Стр. 74 - ... system of duties, religious and civil, and of law in all its branches, which the Hindus firmly believe to have been promulged in the beginning of time by MENU, son or grandson of BRAHMA', or, in plain language, the first of created beings, and not the oldest only, but the holiest, of legislators...
Стр. 102 - The Brahman who studies this book, having performed sacred rites, is perpetually free from offence in thought, in word and in deed. " He confers purity on his living family, on his ancestors, and on his descendants as far as the seventh person, and he alone deserves to possess this whole earth.
Стр. 324 - By external signs let him see through the thoughts of men ; by their voice, colour, countenance, limbs, eyes, and action : 26. From the limbs, the look, the motion of the body, the gesticulation, the speech, the changes of the. eye and the face, are discovered the internal workings of the mind.
Стр. 130 - For an unlearned man is in truth a child ; and he who teaches him the Veda, is his father. Holy sages have always said child to an ignorant man, and father to a teacher of scripture.
Стр. 224 - Let him not have nimble hands, restless feet, or voluble eyes ; let him not be crooked in his ways ; let him not be flippant in his speech, nor intelligent in doing mischief.
Стр. 275 - His hair, nails, and beard being clipped, bearing with him a dish, a staff, and a water-pot, his whole mind being fixed on GOD, let him wander about continually, without giving pain to animal or vegetable beings.