The People's Right Defended: Being an Examination of the Romish Principle of Withholding the Scriptures from the Laity : Together with a Discussion of Some Other Points in the Romish ControversyW.F. Geddes, 1831 - Всего страниц: 228 |
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Стр. 21
... common parlance , though Linus would often be said to have been simply appointed by PETER , he would never be said to have been simply appointed by PAUL . The language of the Apostolic Constitutions would never , I apprehend , be ...
... common parlance , though Linus would often be said to have been simply appointed by PETER , he would never be said to have been simply appointed by PAUL . The language of the Apostolic Constitutions would never , I apprehend , be ...
Стр. 26
... common , ' how also are not all the things common , which were spoken before , or are added as spoken to Peter 26 SUPREMACY OF THE POPE .
... common , ' how also are not all the things common , which were spoken before , or are added as spoken to Peter 26 SUPREMACY OF THE POPE .
Стр. 35
... common people . In the next chapter we shall show that this is a principle of the Romish Church , at present we shall confine ourselves to the denial that exclusive salvation is a doctrine of that church . Papists would fain have us ...
... common people . In the next chapter we shall show that this is a principle of the Romish Church , at present we shall confine ourselves to the denial that exclusive salvation is a doctrine of that church . Papists would fain have us ...
Стр. 36
... common extravagants . * Inno- cent III . , who lived in the beginning of the thirteenth century , in his decretals , ( lib . i . c . 33. ) declares that every human creature ought to be subject to the Roman Pontiff , and that this ...
... common extravagants . * Inno- cent III . , who lived in the beginning of the thirteenth century , in his decretals , ( lib . i . c . 33. ) declares that every human creature ought to be subject to the Roman Pontiff , and that this ...
Стр. 38
... common reader ? Is it not an insult to a man's sense , to tell him with all the gravity of an in- structor , that the man who is not blameable is not blam- ed , that the man who is inculpable is not culpable ! Is this the way to explain ...
... common reader ? Is it not an insult to a man's sense , to tell him with all the gravity of an in- structor , that the man who is not blameable is not blam- ed , that the man who is inculpable is not culpable ! Is this the way to explain ...
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absurd admit Apostles appear Archbishop argument assert authority believe Bellarmine Bible Bishop of Rome blessed blood of Christ body and blood body of Christ bread and wine bull called Catholic certainty Christian church of Rome claim to infallibility consecration Council of Trent declared decree deny divine doctrine of transubstantiation Donatists epistle Eucharist Eusebius evidence faith fallibility fathers flesh give hath heresy heretics Hist infallibility infallibly interpretation Irenæus judge language Linus Lord matter ment miracle natural body never opinion papists Paul Peter Pius plain plainly Pope Pope Pius IV pretended priests principle private reason promiscuous reading proof Protestants prove reason and judgment receive religion Romanists Romish church sacrament saith salvation Saviour says scrip sense settled speak spirit Stephanus VI substance suppose testimony thing thou Tillotson tion translation transubstantiation true church truth tures understand vulgar tongue Waldenses WITHHOLDING THE SCRIPTURES words worship wrought
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Стр. 2 - An Act for the encouragement of learning, by securing the copies of maps, charts, and books, to the authors and proprietors of such copies during the times therein mentioned." And also to the act, entitled " An Act supplementary to an Act, entitled, " An Act for the encouragement of learning, by securing the copies of maps, charts, and books, to the authors and proprietors of such copies during the time therein mentioned," and extending the benefits thereof to the arts of designing, engraving, and...
Стр. 206 - And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Стр. 19 - At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
Стр. 110 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Стр. 107 - Pope, granted and committed to me in these parts, do absolve thee first from all ecclesiastical censures, in whatever manner they have been incurred, and then from all thy sins, transgressions and excesses, how enormous soever they may be, even from...
Стр. 2 - District Clerk's Office. BE IT REMEMBERED, That on the seventh day of May, AD 1828, in the fifty-second year of the Independence of the UNITED STATES OF AMERICA, SG Goodrich, of the said District, has deposited in this office the title of a book, the right whereof he claims as proprietor, in the words following, to wit...
Стр. 79 - These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Стр. 90 - And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you ; As also in all his epistles, speaking in them of these things ; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
Стр. 63 - PAUL, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia : 2 Grace be to you and peace from God our Father, and from, the Lord Jesus Christ.
Стр. 30 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John...