Essays, Moral, Economical, and Political ...J. Sharpe, 1822 - Всего страниц: 208 |
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Стр. 9
... ment ; " and I assure myself such will your Grace's name be with posterity : for your fortune and merit both have been eminent ; and you have planted things that are like to last . I do now publish my Essays ; which of all my other ...
... ment ; " and I assure myself such will your Grace's name be with posterity : for your fortune and merit both have been eminent ; and you have planted things that are like to last . I do now publish my Essays ; which of all my other ...
Стр. 51
... ment , and not to balance the scale ; for he that casteth in religion only to make the scales even , his own weight is contained in those characters , " Mene mene , tekel upharsin , " " " He is found too light , his kingdom shall be ...
... ment , and not to balance the scale ; for he that casteth in religion only to make the scales even , his own weight is contained in those characters , " Mene mene , tekel upharsin , " " " He is found too light , his kingdom shall be ...
Стр. 57
... ment ought to be as the motions of the planets under " primum mobile " ( according to the old opinion ) , which is , that every of them is carried swiftly by the highest motion , and softly in their own motion ; and , therefore , when ...
... ment ought to be as the motions of the planets under " primum mobile " ( according to the old opinion ) , which is , that every of them is carried swiftly by the highest motion , and softly in their own motion ; and , therefore , when ...
Стр. 62
... ment and proceeding , when it can hold men's hearts by hopes , when it cannot by satisfaction ; and when it can handle things in such a manner as no evil shall appear so peremptory but that it hath some outlet of hope : which is the ...
... ment and proceeding , when it can hold men's hearts by hopes , when it cannot by satisfaction ; and when it can handle things in such a manner as no evil shall appear so peremptory but that it hath some outlet of hope : which is the ...
Стр. 68
... ment . The master of superstition is the people , and in all superstition wise men follow fools ; and arguments are fitted to practice in a reversed order . It was gravely said by some of the pre- lates in the council of Trent , where ...
... ment . The master of superstition is the people , and in all superstition wise men follow fools ; and arguments are fitted to practice in a reversed order . It was gravely said by some of the pre- lates in the council of Trent , where ...
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Стр. 12 - But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt, such as we spake of before. But howsoever these things are thus in men's depraved judgments and affections, yet truth, which only doth judge itself, teacheth, that the inquiry of truth, which is the love-making, or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Стр. 12 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his Sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter, or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Стр. 102 - ... thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation. It was well said by Themistocles to the King of Persia, 'That speech was like cloth of Arras, opened and put abroad; whereby the imagery doth appear in figure;...
Стр. 66 - For take an example of a dog, and mark what a generosity and courage he will put on when he finds himself maintained by a man, who to him is instead of a God, or melior natura, which courage is manifestly such as that creature, without that confidence, of a better nature than his own could never attain. So man, when he resteth and assureth himself upon divine protection and favor, gathereth a force and faith which human nature in itself could not obtain.
Стр. 32 - Unmarried men are best friends, best masters, best servants, but not always best subjects ; for they are light to run away, and almost all fugitives are of that condition. A single life doth well with Churchmen ; for charity will hardly water the ground where it must first fill a pool.
Стр. 42 - Nay, retire men cannot when they would, neither will they when it were reason ; but are impatient of privateness even in age and sickness, which require the shadow ; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scorn.
Стр. 24 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour. Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Стр. 15 - It is as natural to die as to be born ; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolors of death. But, above all, believe it, the sweetest canticle is " Nunc dimittis," when a man hath obtained worthy ends and expectations.
Стр. 162 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Стр. 129 - impedimenta ; " for as the baggage is to an army, so is riches to virtue ; it cannot be spared nor left behind, but it hindereth the march ; yea, and the care of it sometimes loseth or disturbeth the victory. Of great riches there is no real use, except it be in the distribution ; the rest is but conceit.