NOTES

NOTE I, p. 38

THE allusion is to the massacre of the Swiss Guards on the fatal 10th August, 1792. It is painful, but not useless, to remark, that the passive temper with which the Swiss regarded the death of their bravest countrymen, mercilessly slaughtered in discharge of their duty, encouraged and authorized the progressive injustice, by which the Alps, once the seat of the most virtuous and free people upon the continent, have, at length, been converted into the citadel of a foreign and military despot. A state degraded is half enslaved. [1812]

NOTE 2, p. 46

The fires lighted by the Highlanders, on the 1st of May, in compliance with a custom derived from the pagan times, are termed the beltane-tree. It is a festival celebrated with various superstitious rites, both in the north of Scotland and in Wales.

NOTE 3, p. 37

I can only describe the second sight by adopting Dr. Johnson's definition, who calls it 'an impression, either by the mind upon the eye, or by the eye upon the mind, by which things distant and future are perceived and seen as if they were present.' To which I would only add, that the spectral appearances, thus presented, usually presage misfortune; that the faculty is painful to those who suppose they possess it; and that they usually acquire it while themselves under the pressure of melancholy.

NOTE 4, p. 50

St. Oran was a friend and follower of St. Columba, and was buried at Icolmkill. His pretensions to be a saint were rather

dubious. According to the legend, he consented to be buried alive, in order to propitiate certain demons of the soil, who obstructed the attempts of Columba to build a chapel. Columba caused the body of his friend to be dug up, after three days had elapsed; when Oran, to the horror and scandal of the assistants, declared that there was neither a God, a judgment, nor a future state! He had no time to make further discoveries, for Columba caused the earth once more to be shovelled over him with the utmost despatch. The chapel, however, and the cemetery, was called Relig Ouran; and, in memory of his rigid celibacy, no female was permitted to pay her devotions or be buried in that place. This is the rule alluded to in the poem.

NOTE 5, p. 56

St. Fillan has given his name to many chapels, holy fountains, etc., in Scotland. He was, according to Camerarius, an Abbot of Pittenweem, in Fife; from which situation he retired, and died a hermit in the wilds of Glenurchy, A. D. 649. While engaged in transcribing the Scriptures, his left hand was observed to send forth such a splendour as to afford light to that with which he wrote, a miracle which saved many candles to the convent, as St. Fillan used to spend whole nights in that exercise. The 9th of January was dedicated to this saint, who gave his name to Kilfillan, in Renfrew, and St. Phillans, or Forgend, in Fife. Lesley, lib. 7, tells us, that Robert the Bruce was possessed of Fillan's miraculous and luminous arm, which he enclosed in a silver shrine, and had it carried at the head of his army. Previous to the battle of Bannockburn, the king's chaplain, a man of little faith, abstracted the relic, and deposited it in some place of security, lest it should fall into the hands of the English. But lo! while Robert was addressing his prayers to the empty casket, it was observed to open and shut suddenly; and, on inspection, the saint was found to have himself deposited his arm in the shrine, as an assurance of victory. Such is the tale of Lesley. But though Bruce little needed that the arm of St. Fillan should assist his own, he dedicated to him, in gratitude, a priory at Killin, upon Loch Tay.

In the Scots Magazine for July, 1802, there is a copy of a very curious crown-grant, dated 11th July, 1487, by which James III confirms to Malice Doire, an inhabitant of Strathfillan, in Perthshire, the peaceable exercise and enjoyment of a relic of St. Fillan, being apparently the head of a pastoral staff called the Quegrich, which he and his predecessors are said to have possessed since the days of Robert Bruce. As the Quegrich was used to cure diseases, this document is probably the most ancient patent ever granted for a quack medicine. The ingenious correspondent, by whom it is furnished, further observes, that additional particulars concerning St. Fillan are to be found in Bellenden's Boece, Book IV, folio ccxiii, and in Pennant's Tour in Scotland, 1772, pp. 11, 15.

NOTE 6, p. 59

Smaylholme or Smallholm Tower, the scene of the ballad, is situated on the northern boundary of Roxburghshire, among a cluster of wild rocks, called Sandiknow-Crags, the property of Hugh Scott, Esq., of Harden. The tower is a high square building, surrounded by an outer wall, now ruinous. The circuit of the outer court, being defended on three sides by a precipice and morass, is accessible only from the west, by a steep and rocky path. The apartments, as is usual in a Border keep, or fortress, are placed one above another, and communicate by a narrow stair; on the roof are two bartizans, or platforms, for defence or pleasure. The inner door of the tower is wood, the outer an iron gate; the distance between them being nine feet, the thickness, namely, of the wall. From the elevated situation of Smaylholme Tower, it is seen many miles in every direction. Among the crags by which it is surrounded, one, more eminent, is called the Watchfold, and is said to have been the station of a beacon, in the times of war with England. Without the tower court is a ruined chapel. Brotherstone is a heath, in the neighbourhood of Smaylholme Tower.

NOTE 7, p. 59

Lord Evers and Sir Brian Latoun, during the year 1544, com. mitted the most dreadful ravages upon the Scottish frontiers, compelling most of the inhabitants, and especially the men of Liddesdale, to take assurance under the King of England. Upon the 17th November, in that year, the sum-total of their depredations stood thus, in the bloody ledger of Lord Evers:

Towns, towers, barnekynes, parysche churches, bastill houses, burned and

destroyed,

Scots slain,

Prisoners taken,

Nolt (cattle),

Shepe,

Nags and geldings,

Gayt,

Bolls of corn,

Insight gear, &c. (furniture), an incalculable quantity.

. 192

403

816

10,386

12,492 1296

200

850

Murdin's State Papers, vol. I, p. 51.

For these services, Sir Ralph Evers was made a Lord of Parliament.

The King of England had promised to these two barons a feudal grant of the country, which they had thus reduced to a desert; upon hearing which, Archibald Douglas, the seventh Earl of Angus, is said to have sworn to write the deed of investiture upon their skins, with sharp pens and bloody ink, in resentment for their having defaced the tombs of his ancestors, at Melrose. (Godscroft.) In 1545, Lord Evers and Latoun again entered Scotland, with an army consisting of 3000 mercenaries, 1500 English Borderers, and 700 assured Scottish-men, chiefly Armstrongs, Turnbulls, and other broken clans. In this second incursion, the English generals even exceeded their former cruelty. Evers burned the tower of Broomhouse, with its lady (a noble and aged woman, says Lesley), and her whole family. The English penetrated as far as Melrose, which they had destroyed last year, and which they now again pillaged. As they returned towards Jedburgh, they were followed by Angus, at the head of 1000 horse, who was shortly after joined by the famous Norman Lesley, with a body of Fife-men. The English, being prob

ably unwilling to cross the Teviot, while the Scots hung upon their rear, halted upon Ancram Moor, above the village of that name; and the Scottish general was deliberating whether to advance or retire, when Sir Walter Scott, of Buccleuch, came up at full speed, with a small, but chosen body of his retainers, the rest of whom were near at hand. By the advice of this experienced warrior (to whose conduct Pitscottie and Buchanan ascribe the success of the engagement), Angus withdrew from the height which he occupied, and drew up his forces behind it, upon a piece of low flat ground, called Panier-heugh, or Paniel heugh. The spare horses being sent to an eminence in their rear, appeared to the English to be the main body of the Scots, in the act of flight. Under this persuasion, Evers and Latoun hurried precipitately forward, and, having ascended the hill, which their foes had abandoned, were no less dismayed, than astonished, to find the phalanx of Scottish spearmen drawn up, in firm array, upon the flat ground below. The Scots in their turn became the assailants. A heron, roused from the marshes by the tumult, soared away betwixt the encountering armies: 'O!' exclaimed Angus, 'that I had here my white goss-hawk, that we might all yoke at once!' (Godscroft.) The English, breathless and fatigued, having the setting sun and wind full in their faces, were unable to withstand the resolute and desperate charge of the Scottish lances. No sooner had they begun to waver, than their own allies, the assured Borderers, who had been waiting the event, threw aside their red crosses, and, joining their countrymen, made a most merciless slaughter among the English fugitives, the pursuers calling upon each other to 'remember Broomhouse!' (Lesley, p. 478.)

In the battle fell Lord Evers, and his son; together with Sir Brian Latoun, and 800 Englishmen, many of whom were persons of rank. A thousand prisoners were taken. Among these was a patriotic alderman of London, Read by name, who, having contumaciously refused to pay his portion of a benevolence demanded from the city by Henry VIII, was sent by royal authority to serve against the Scots. These, at settling his