Preacher, the training of the, by Prof.
Day, responsibilities of the preach-
er 71; doctrinal knowledge and
tender sensibility essential 73;
the art to be superinduced is elo-
quence 74; her noblest fruit the
products of rhetoric 75; formative
as well as corrective 76; the
process of training difficult 77; its
neglect inexcusable 78; its attain-
ment a duty 79; not the arts of
display 81; the idea of eloquence
to be awakened 81; enthusiasm
and ready thought 82; command
of feeling-method 83; language
84; a pleasing delivery 85; the
expression of thought and feeling
is the preacher's peculiar work
86; its effects 87.
Progress of Society as indicated by
the Condition of Women, by Prof.
Sanborn 91.
Religious Sentiments of Thomas
Carlyle, 382.
Review of Schmucker's Mental Phi-
losophy, by Dr. Krauth, 142.
Richards, Rev. John, on music, 463.
Richardson, Rev. Merrill, on the re-
ligious sentiments of Thomas
Carlyle, 382./
Robinson, Rev. Edward, D. D., Bib-
lical researches in Palestine, first
supplement, 219.
Robinson's
Edition of Hahn's
Novum Testamentum Græce, no-
ticed, 256.
Rockwell, Rev. Charles, Travels and
Life at Sea, noticed 259.
Roman Education, Greek and, by
Prof. A. Smith, 21.
Sanborn, Prof. E. D., on the pro-
gress of society as indicated by
the condition of women 91.
Scape-goat, the Levitical, by Prof.
Bush 116.
Schmucker, Rev. S. S., D. D., Men-
tal Philosophy reviewed.
Science, Literature, and the Arts, a
dictionary of, noticed 251.
Shimeall, Rev. R. C., age of the
world, noticed 263.
Smith, Prof. Albert, on Greek and
Roman Education, 21.
Society, the progress of, as indicated
by the condition of women, 91.
Sterling, John, the poetical works
of, noticed 244.
Stowe, Prof. Calvin E., D. D., re-
marks on prayer, 1.
Stuart, Prof. M., examination of,
on Heb. ix. 16-18, by Rev. A.
Barnes 51; his examination of
Mr. Barnes on the same passage
356.
Sturtevant, Prof. J. M., on the law
of incest, 423.
Summerfield, Rev. John, A. M.,
sermons of, noticed 250.
Thirty-Nine Articles, an exposition
of the, noticed 252
Tracy, Rev Joseph, history of the
A. B. C. F. M. noticed 248.
Training of the Preacher, by Prof.
Day, 71.
Transcendentalism, by Rev. N. Por-
ter, Jr., defined 195; classes of
transcendentalists-the pantheis-
tic 196; those in the Unitarian
communion 199; those who are
strenuous for evangelical Christi-
anity 201; their philosophy 202;
they claim the necessity of taking
sides with Plato or Aristotle 203;
this necessity disputed 203; these
masters contrasted 206; the lan-
guage of their schools 206; the
style of the spiritualists 207; of
the opposite school 209; dangers
of the spiritualists and their ad-
vantages 210; natural theology
211; strictures on some views
recently published 212; a reason-
ing church desirable 213; the ten-
dency of spiritualism 214, its in-
fluence on saientific theology 216;
it raises expectations which it is
sure to disappoint 217.
Turner, Prof. J. B, Mormonism in
all ages, noticed 262.
Twin Sisters, the, noticed 251.
Watson's Bible and the Closet, no
ticed 246.
Whately, Richard, D. D., kingdom
of Christ, noticed 261.
Women, the progress of society as
indicated by the condition of, in-
fluence of Christianity 91; the
family and the state compared 92;
among ancient nations woman
was respected most where virtue
was most cultivated 93; exam-
ples 95; women in Egypt 96;
in Rome 97; their occupations
98; their social usages 99; influ-
ence of despotism 101; European
civilization 103; marriage in
Greece 105; females of superior
intellect 107; Roman women
more free 108; in the early days
of Rome no divorce 109; after-
wards marriage less respected
110; the condition of women a
true index to that of society 111;
the best course of female disci-
pline 112.
Woolsey, Prof. Theodore D., on an ex-
pression in Acts 27: 17, 405.
Zaxapíov vieù Bapaxiov, Matt. 23: 35,
explanation of, from the German
by Müller, the latest expositors
disputed 136; the oldest interpret-
ation makes Zachariah the father
of John the Baptist 138; tradition
favors this view 139; other proofs
140; the parallel passage in Luke
141.
Page 25, line 37, for ναγν read νεῖν—for ιράμματα read γράμματα,
"27, " study read state.
"39, insert der before Erziehung.
7, for Greek read Greeks.
"32,"really read nearly.
16 35, the first note is from Plato.
38, line 40, for plain read plane.
66 18, "in read for.
"officius read officiis.
15, insert, at least, before usually.
35%, « 20, for ἀπηθεύειν read ἀληθεύειν.
"10, insert of, after meaning.
66 4 from bottom, dele the.
66 6, after Ovoía insert ?
66 2, for επί read ἐπί.
"12, from bottom, for New read new.
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