Good master Empedocles, you are welcome. It is long since you went a salamander-gathering down Ætna. Worse than samphire-picking by some odds. 'Tis a mercy your worship did not singe your mustachios. Ha! Cleombrotus! and what salads in faith did you light upon at the bottom of the Mediterranean! You were founder, I take it, of the disinterested sect of the Calenturists. Gebir, my old free-mason, and prince of plasterers at Babel, bring in your trowel, most Ancient Grand! You have claim to a seat here at my right hand, as patron of the stammerers. You left your work, if I remember Herodotus correctly, at eight hundred million toises, or thereabout, above the level of the sea. Bless us, what a long bell you must have pulled, to call your top workmen to their nunchion on the low grounds of Shinar. Or did you send up your garlic and onions by a rocket? I am a rogue if I am not ashamed to show you our Monument on Fish-street Hill, after your altitudes. Yet we think it somewhat. What, the magnanimous Alexander in tears ?-cry, baby, put its finger in its eye, it shall have another globe, round as an orange, pretty moppet! Mister Adams-'odso, I honor your coat-pray do us the favor to read to us that sermon, which you lent to Mistress Slipslop-the twenty and second in your portmanteau there-on Female Incontinence-the same- -it will come in most irrelevantly and impertinently seasonable to the time of the day. Good Master Raymund Lully, you look wise. Pray correct that error. Duns, spare your definitions. I must fine you a bumper, or a paradox. We will have nothing said or done syllogistically this day. Remove those logical forms, waiter, that no gentleman break the tender shins of his apprehension stumbling across them. Master Stephen, you are late.-Ha! Cokes, is it you ?—Aguecheek, my dear knight, let me pay my devoir to you.-Master Shallow, your worship's poor servant to command.-Master Silence, I will use few words with you.-Slender, it shall go hard if I edge not you in somewhere.-You six will engross all the poor wit of the company to-day.-I know it, I know it. Ha! honest R- , my fine old Librarian of Ludgate, time out of mind, art thou here again? Bless thy doublet, it is not wver-new, threadbare as thy stories :—what dost thou flitting about he world at this rate ?-Thy customers are extinct, defunct, bed. rid, have ceased to read long ago.-Thou goest still among them, seeing if, peradventure, thou canst hawk a volume or two.-Good Granville S―, thy last patron is flown. King Pandion, he is dead, All thy friends are lapt in lead. Nevertheless, noble R—————, come in, and take your seat here, between Armado and Quisada; for in true courtesy, in gravity, in fantastic smiling to thyself, in courteous smiling upon others, in the goodly ornature of well-apparelled speech, and the commendation of wise sentences, thou art nothing inferior to those accomplished Dons of Spain. The spirit of chivalry forsake me for ever, when I forget thy singing the song of Macheath, which declares that he might be happy with either, situated between those two ancient spinsters-when I forget the inimitable formal love which thou didst make, turning now to the one, and now to the other, with that Malvolian smile-as if Cervantes, not Gay, had written it for his hero; and as if thousands of periods must revolve, before the mirror of courtesy could have given his invidious preference between a pair of so goodly-propertied and meritorious-equal damsels. * * * * * * * To descend from these altitudes, and not to protract our Fool's Banquet beyond its appropriate day, for I fear the second of April is not many hours distant-in sober verity I will confess a truth to thee, reader. I love a Fool-as naturally, as if I were of kith and kin to him. When a child, with child-like apprehensions, that dived not below the surface of the matter, I read those Parables—not guessing at the involved wisdom-I had more yearnings towards that simple architect, that built his house upon the sand, than I entertained for his more cautious neighbor; I grudged at the hard censure pronounced upon the quiet soul that kept his talent; and—prizing their simplicity beyond the more provident, and, to my apprehension, somewhat unfeminine wariness of their competitors-I felt a kindliness, that almost amounted to a tendre, for those five thoughtless virgins.-I have never made an acquaintance since, that lasted; or a friendship, that answered; with any that had not some tincture of the absurd in their characters. I venerate an honest obliquity of understanding. The more laughable blunders a man shall commit in your company, the more tests he giveth you, that he will not betray or overreach you. I love the safety, which a palpable hallucination warrants; the security, which a word out of season ratifies. And take my word for this, reader, and say a fool told it you, if you please, that he who hath not a dram of folly in his mixture, hath pounds of much worse matter in his composition. It is observed, that "the foolisher the fowl or fish,-woodcocks,-dotterels,-cod's-heads, &c., the finer the flesh thereof," and what are commonly the world's received fools, but such whereof the world is not worthy? and what have been some of the kindliest patterns of our species, but so many darlings of absurdity, minions of the goddess, and her white boys?-Reader, if you wrest my words beyond their fair construction, it is you, and not I, that are the April Fool. A QUAKERS' MEETING. Still-born Silence! thou that art Offspring of a heavenly kind! Frost o' the mouth, and thaw o' the mind! Who makes religion mystery! Leave, thy desert shades among, Reverend hermits' hallow'd cells, With thy enthusiasms come, Seize our tongues, and strike us dumb!* READER, would'st thou know what true peace and quiet mean ; would'st thou find a refuge from the noises and clamors of the multitude; would'st thou enjoy at once solitude and society; would'st thou possess the depth of thy own spirit in stillness, without being shut out from the consolatory faces of thy species; would'st thou be alone, and yet accompanied; solitary, yet not desolate; singular, yet not without some to keep thee in countenance; a unit in aggregate; a simple in composite :-come with me into a Quakers' Meeting. Dost thou love silence deep as that "before the winds were made?" go not out into the wilderness, descend not into the profundities of the earth; shut not up thy casements; nor pour wax into the little cells of thy ears, with little faith'd self-mistrusting Ulysses. Retire with me into a Quakers' Meeting. For a man to refrain even from good words, and to hold his peace, it is commendable; but for a multitude, it is great mastery. * From "Poems of all Sorts," by Richard Fleckno, 1653. What is the stillness of the desert, compared with this place? what the uncommunicating muteness of fishes ?-here the goddess reigns and revels." Boreas, and Cesias, and Argestes loud," do not with their inter-confounding uproars more augment the brawl or the waves of the blown Baltic with their clubbed soundsthan their opposite (Silence her sacred self) is multiplied and rendered more intense by numbers, and by sympathy. She too hath her deeps, that call unto deeps. Negation itself hath a positive more and less; and closed eyes would seem to obscure the great obscurity of midnight. The There are wounds which an imperfect solitude cannot heal. By imperfect I mean that which a man enjoyeth by himself. perfect is that which he can sometimes attain in crowds, but nowhere so absolutely as in a Quakers' Meeting.-Those first hermits did certainly understand this principle, when they retired into Egyptian solitudes, not singly but in shoals, to enjoy one another's want of conversation. The Carthusian is bound to his brethren by this agreeing spirit of incommunicativeness. In secular occasions, what so pleasant as to be reading a book through a long winter evening, with a friend sitting by-say, a wife—he, or she, too (if that be probable), reading another, without interruption, or oral communication?-can there be no sympathy without the gabble of words ?-away with this inhuman, shy, single, shade and cavern-haunting solitariness. Give me, Master Zimmermann, a sympathetic solitude. To pace alone in the cloisters, or side aisles of some cathedral, time-stricken; Or under hanging mountains, is but a vulgar luxury, compared with that which those enjoy, who come together for the purposes of more complete, abstracted solitude. This is the loneliness "to be felt."-The Abbey Church of Westminster hath nothing so solemn, so spirit-soothing, as the naked walls and benches of a Quakers' Meeting. Here ure no tombs, no inscriptions, Sands, ignoble things, Dropt from the ruined sides of kings |