The Works of George Berkeley, Том 2Clarendon Press, 1871 |
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abstract acid actions admit æther Alciphron ancient animal appear appetites argument Aristotle atheists authority believe Berkeley Berkeley's better bodies brute cause Christian Christian religion Cicero considered Cratylus Crito deny Dialogue discourse Divine doctrine doth effects Ennead esteemed Euph Euphranor eye of Providence faculties faith fire follow free-thinkers gentlemen grant happiness hath Heraclitus honour human ideas infer ingenious intellect kind knowledge laws learned liberty light living Lysicles Manetho mankind manner means metaphysical mind minute philosophers moral nature never notions object observed opinion pains passions perceive perhaps philo plain Plato pleasure Plotinus polite prejudice principles produce proportion prove reason religious saith sect seems sense sensible shew Siris sort soul speak spirit Stoics suppose tar-water Telesilla tell tenets Theophrastus things thought true truth vegetable vice vulgar wherein whole wise words writings
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Стр. 34 - Hence the belief of a God, the immortality of the soul, and a future state of rewards and punishments have been esteemed useful engines of government.
Стр. 233 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?
Стр. 296 - For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.
Стр. 344 - Truth is the cry of all, but the game of a few. Certainly, where it is the chief passion, it doth not give way to vulgar cares and views ; nor is it contented with a little ardour in the early time of life ; active, perhaps, to pursue, but not so fit to weigh and revise. He that would make a real progress in knowledge must dedicate his age as well as youth, the later growth as well as first fruits, at the altar of Truth.
Стр. 511 - ... the nearer we search into human nature the more we shall be convinced that the moral virtues are the political offspring which flattery begot upon pride.
Стр. 459 - ... are a foundation for general rules : and these are a grammar for the understanding of nature, or that series of effects in the visible world whereby we are enabled to foresee what will come to pass in the natural course of things. Plotinus observes, in his third Ennead, that the art of presaging is in some sort the reading of natural letters denoting order, and that so far forth as analogy obtains in the universe, there may be vaticination. And in reality, he that foretels the motions of the...
Стр. 354 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there, it may induce some oblivion of the highest cause; but when a man passeth on...
Стр. 13 - For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Стр. 241 - The prophet that hath a dream, let him tell a dream : and he that hath my word let him speak my word faithfully. What is the chaff to the wheat ? saith the Lord. Is not my word like as a fire ? saith the Lord ; and like a hammer that breaketh the rock in pieces ? Therefore, behold, I am against the prophets, saith the Lord, that steal my words, every one from his neighbour.
Стр. 107 - It is not therefore the private good of this or that man, nation, or age, but the general well-being of all men, of all nations, of all ages of the world, which God designs should be procured by the concurring actions of each individual.