sin, and not in an impeccable state, are false teachers, be they devout or not. In the kingdom of Christ, none but Christ prevails. He that has not him is none of his; and where he is, there man is set free from sin." cere: not solicitous to accumulate wealth; but | All the teachers in the world, not freed from that could not be said of all his followers, among whom were PETER KUEHLWEIT, YOTLER, and others-these loved the things of the world inordinately. They professed sinless perfection-boasted that they were sent of God to confound others. They, in their zeal to proselyte, even annoyed the retired Sieben Taeger, at Ephrata, by intruding themselves upon their notice, in their hermitage. Their disputations were also frequently heard in the market places of Philadelphia, among the quiet Friends. A cotemporary, the venerable JOHN PETER MILLER, says, that Bowman proposed to the sceptic Philadelphians to prove to them that his doctrines were divine, by walking across the Delaware river on the water. Bowman died in 1727; but traces of the existence of NEW BORN are found twenty or more years after his death. In the Hallische Nachrichten, p. 226, June 10, 1747, the Rev. Dr. Muhlenberg says: "I started from New Hanover, and eight miles from here, called to see an old person of the so-called NEW BORN, who had married a widow some twenty years ago; with her he had five children. The old man says he was NEW BORN in the Palatinate. The evidences, however, of his having been NEW BORN are simply these: according to his own often repeated declaration, he had seceded from the Reformed Church-denounced the sacraments-had refused to take the oath of fealty to the then reigning election, that he and others were imprisoned-and, according to his opinion, had thus suffered on account of Christ and the truth. "He will not listen to reasonable counselhe rejects all revealed truth-he will not suffer to be taught he is obstinately selfish-a man of turbulent passions. After he had arrived in this country, he united with the so-called NEW BORN. They feign having received the NEW BIRTH through mediate inspiration, apparitions, dreams, and the like. One thus regenerated, fancies himself to be like God and Christ himself, and can henceforth sin no Hence the NEW BORN use not the word of God as a means of salvation. They scoff at the holy sacraments." more! In a letter dated Oley Township, May 14, 1718, written by Maria De Turk, to her relatives in Germany, she says: "Menschen ruehmen sich Christen, und wissen nicht wasz die Neugeburt ist. Die Neugeburt ist der neue Stein das Niemand weisz was er ist, als der ihn bekommt;" i. e. Men boast of being Christians, and do not know what the New birth is. The New birth is that New Stone that none knoweth but he that receiveth it. In the conclusion of her letter, she says: "Teachers and hearers-none of them are Christians; for they are sinners; but Christ came to destroy sin. He that is not absolved from sin for him Christ has not appeared in this world. * Colonial Records, III. 349. The WILKINSONIANS were followers of a certain Jemima Wilkinson, extensively known, by reputation, as a religious fanatic, in the western part of New York. Her house, in Yates county, New York, is still occupied by a few persons, the sole remnant of her followers. Jemima was born in Rhode Island in 1753, and educated a Quaker. In October, 1776, on recovering from a fit of sickness, during which she had fallen into a syncope, so that she was apparently dead. She announced that she had been raised from the dead, and had received a divine commission as a religious teacher. Having made some proselytes, she removed them to Yates County, New York, and settled between Seneca Lake and Crooked Lake, about eighteen miles from Geneva, at Bluff Point, and called her village New Jerusalem, where she lived for many years, in very elegant style. It is said she inculcated poverty, but was careful to be the owner of lands, purchased in the name of her companion, Rachel Miller. She professed to be able to work miracles, and offered to demonstrate it by walking on the water in imitation of Christ accordingly a frame was constructed for the purpose on the banks of the Seneca Lake, at Rapelyea's ferry, ten miles south of Dresden. At the appointed time, having approached within a few hundred yards of the lake shore, she alighted from her carriage, the road being strewed by her followers, with white handkerchiefs. She walked to the platform, and having announced her intention of walking across the lake on water, she addressed the multitude, inquiring whether or not they had faith that she could pass over, or if otherwise, she could not; and on receiving an affirmative answer, returned to her carriage, declaring as they believed in her power, it was unnecessary to display it. When she preached, she stood in the door of her bed-chamber, wearing a waistcoat, a stock, and a white silk cravat. Her religious tenets were a singular medley. She declared she had an immediate revelation for all she delivered, and had attained to a state of absolute perfection. She pretended to foretell future events, to discern the secrets of the heart, and to have the power of healing diseases. She asserted that those who refused to believe these exalted things of her, rejected the counsel of God against themselves. She actually professed to be Christ in his second appearing.* She assumed the title of the Thayendanegea, or Joseph Brant, once met with her, and very adroitly discomfitted her, as she professed to be Christ in his second appearing. Brant tested her by speaking in different Indian languages, none of which she understood. He then disclosed her imposture, universal friend of mankind; hence her followers distinguish themselves by the name of FRIENDS. She died in 1819, at the age of sixty-six years. SEPARATISTS; several communities of these have settled in various parts of the United States. This sect, if such it may be called, originated in Germany, in the early part of the last century. It is maintained that the Brownists of England gave cause to the rise of the Separatists of Germany. The principal communities of the Separatists in this country, are the following:-The Harmony Society, The Zoarites, and German Ebenezer Society. The founder of the Harmony Society, was GEORGE RAPP, born Oct. 28, 1757, in the town of Iptinger Oberant Maulbronn, in the kingdom of Wurtemberg, Europe. Rapp was a Lutheran. At the age of twenty-five he withdrew from that church, and commenced "speaking his religious sentiments to a few friends in his private dwelling, but never ceased contributing to the church and state that which the law required. He soon had a number of adherents, and as they increased, persecutions waxed strong against them." To avoid being persecuted, they concluded to seek an asylum in the United States. Rapp, in company with three friends, came to America, in 1803, and purchased lands in Butler co., Pa. In 1804, and 1805, about one hundred and twenty-five families followed. In the latter year, an association was organized conformably to that of the first church at Jerusalem, mentioned in the Acts of the Apostles, chap. iv. 34, 35. In 1815, they sold their property in Butler county, and located in Posey county, Indiana. Here they remained only two years, when they removed to Beaver co. Pa., where they built up a third town, their present locality, called Economy, a name characteristic of the people themselves. Agriculture, manufactures, and commerce, give employment to all-branches of industry in which they excel. First of all, the wants of the members are supplied, then the surplus of their products are sold. "A written contract, or articles of association, contain the basis of membership, which every one signs upon admission, after first undergoing a probation of one year, during which period the applicant has ample time and opportunity to examine and decide, whether the conditions are such as he thinks he can comply with, and whether the internal and external advantages he appears to enjoy, are such as to outweigh the advantages of his prior position. The neophyte, in surrendering his property to this community, does not even reserve his own person. He becomes the property of the whole, as well as any thing simply by declaring that Jesus Christ must, of course, understand all languages, one as well as the other.Stone's Life of Sagoyewatha, p. 121. Ehrenfried's Handworterbuch, Article Separatisten. else; hence all singleness ceases to exist. It is dissolved into one great body, of which one lives for all, and all for one." They number about four thousand souls. Their venerable founder and spiritual guide, GEORGE RAPP, died, August 7th, 1847. Immediately after his death, the Society appointed a board of elders of nine members, seven of which attend to the interior concerns, and R. L. Baker, and Jacob Henrici, to the exterior. Jacob Henrici, aided by others, attends to the Spiritual department. A vote of six of the nine elders is binding. They can remove any one of the nine, and fill all vacancies. The ZOARITES, risiding in Tuscarawas, are also a secession from the Lutheran Church. They came to this country from Germany, about thirty years ago. This society is under the government of a patriarch, and chooses its own officers. They number at present about four hundred. They were at first poor, purchased their lands on credit, which they have long since paid for, and added a thousand acres more to their first possessions. They are tenants in common; each seeks to advance his own interest by promoting that of the whole community. THE GERMAN EBENEZER SOCIETY, located six or seven miles east of Buffalo, N. Y., came to America about five years ago. They are Prussian Lutheran dissenters. They number about eight hundred souls. Their spiritual wants are in charge of pastor Graban, who, it is said, rules them with an iron rod. Their property is held in common. Religion, says one who lately visited them, seems to be the governing and inspiring element in this community; each day's labor is preceded by a season of devotional exercises in their several families, and after the close of labor at night, they assemble by neighborhoods, and spend an hour in prayer and praise. The afternoon of Wednesday and Saturday, is devoted to religious improvement. The Sabbath is strictly observed by an omission of all secular business, and by various religious exercises, both in their families and public assemblies. Thus far all has been characterized by perfect peace and harmony. There are several other small bodies or communities of Dissenters or Separatists, of which a mere passing notice can be given in this connection. These are the Lutherans of Saxony, Norway, Sweden, &c., under the guidance of the Rev. Stephan, who settled in Missouri, and some in Wisconsin, attached to the famous Krause. RATIONALISTS.-Of these, congregations are to be found in Baltimore, Philadelphia, New York, and Buffalo. They publish a periodical, devoted to the promulgation of their peculiar sentiments. Die Fackel, i.e., The Torch, edited by a certain Ludwig, is published in New York, and has, it is said, an extensive circulation, principally, however, among immigrant Germans. | religion they profess. They believe that true Christian worship is independent of time and place; that it has no connection with forms, ceremonies, and external arrangements, any further than these are exponents of a divine life; that it is spontaneous; in short, they regard the terms Christian worship and Chris COMEOUTERS.-There are to be found a considerable number of persons in the northern, and principally in the eastern States, who have recently seceded from various religious denominations, to whom the name COMEOUTERS is applied. This is, however, no distinctive name assumed by themselves, as they do not intend to organize a sect. They maintain, astian obedience, as synonymous, believing that their creed, that every one should hold such opinions on religious subjects, as he pleases, without being amenable to his fellow. They hold, consequently, a diversity of opinion on some points. In the main, they agree, by common consent, that Jesus Christ was a divinely inspired teacher, and his religion, a revelation of eternal truth. They regard Jesus as the only authorized expositor of his own religion, and believe that to apply in practice its principles as promulgated by him, and exemplified in his life, is all that is essential to constitute a Christian, according to the testimony of Jesus, Matt. vii. 24-"Whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man which built his house upon a rock, &c." Hence they be lieve, that to make it essential to Christianity to assent to all the opinions expressed by certain men, good men though they were, who wrote either before or after his time, involves a denial of Christ. They believe that according to his teachings, true religion consists in purity of heart, holiness of life, and not in opinions; that Christianity, as it existed in the mind of Christ, is a life rather than belief. They also agree in opinion, that he only is a Christian, who has the spirit of Christ; that all such as these are members of his church, and that it is composed of none others; therefore, that membership in the Christian church is not, and cannot, in the nature of things, be determined by human authority. Hence they deem all attempts to render the church identical with any outward organization, as utterly futile, not warranted by Christ himself, and incompatible with its spiritual character. Having no organized society, they have no stations of authority or superiority, which they believe to be inconsistent with the Christian idea, Matt. xxiii. 18, “But be not called Rabbi: for one is your master, even Christ, and all ye are brethren." Matt. xx, 25, 26, "Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you." They discard outward ordinances as having no place in spiritual religion, the design of which is to purify the heart, and the extent of whose influence is to be estimated by its legitimate effects in producing a life of practical righteousness, and not by any mere arbitrary sign, which cannot be regarded as a certain indication of the degree of spiritual life, and must consequently be inefficient and unnecessary. Their views of worship correspond, as they believe, with the spiritual nature of the he gives the highest and only conclusive evidence of worshipping the Creator, who exhibits in his life the most perfect obedience to his will. These views, they consider in perfect harmony with the teachings of Jesus, particularly in his memorable conversation with the woman of Samaria. They also agree that the religion of Christ asserts the equality of all men before God; that it confers upon no man, or class of men, a monopoly of heaven's favors; neither does it give to a portion of his children any means of knowing his will not common to the race. They believe the laws of the soul are so plain that they may be easily comprehended by all who sincerely seek to know them, without the intervention of any human teacher or expounder. Hence they regard no teaching as authoritative but that of the Spirit of God. They believe that every one whose soul is imbued with a knowledge of the truth, is qualified to be its minister, and it becomes his duty and his pleasure, by his every word and action, to preach it to the world. It follows, then, that as Christ prepares and appoints his own ministers, and as they receive their commission only from him, they are accountable to him alone for their exercise, and not to any human authority whatsoever. They therefore reject all human ordinations, appointments, or control, or any designation by man of an order of men to preach the gospel, as invasions on his rightful prerogative. Against slavery and war, they come out fearlessly. They assert as one of the principal reasons for leaving the churches with which they had been connected, that those bodies gave their sanction to these anti-Christian practices. Many of them believe it sinful to sanction punishments or penalties for crime. They hold meetings in various places, on the Lord's day, which they conduct in accordance with their views of Christian freedom and equality. They meet professedly to promote each other's spiritual welfare. To this end, a free interchange of sentiments on religious subjects is encouraged, without any restraint or formality. They have no prescribed exercises, but every one is left at liberty to utter his thoughts as he may feel inclinedeven those who differ from them in opinion, are not only at liberty, but are invited, to give expression to their thoughts. This they believe to be the only true mode of holding religious meetings, consistent with the genius of their religion. They refer to the primitive Christians' meetings to support them in their practices. Bishops, 101, 303, 339, 512 Atonement, 93, 136, 159, 174, 372, 486, 554 Excommunication, Faith, condition of salvation, 24, 100, 240 | Elect, 251 Election, 37 Eldership, 168, 177, 277, 369 476, 514 End of the world, 512 236, 251 172, 182 181 236 152, 255, 337 413, 420 151 90,254 179 Feet washing, 176, 240, 408 178, 412, 555, 562 176, 337, 403, 456, 512, 583 Education, Jews, 69, 81, 99, 204, 474 515 40,307 101, 279, 395, 414 420, 512, 539 426 28 598 ASSOCIATE PRESBYTERIAN CHURCH. ASSOCIATE REFORMED CHURCH, Colony in South Carolina, 24; Presbyterians sold Light Burghers and established church, 26; first Mis- ADVENTISTS, Their name and rise, 37; peculiarities, 37; points |