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Prodromus, Or, an Inquiry Into the First Principles of Reasoning, Including ...
Graves Champney Haughton
Недоступно для просмотра - 2018
able Abstract Abstract Terms Abstract Words action admit Agency Agent already appearance applied attention aware body called Cause Cause and Effect clear common conceived conception Concrete consequently considered Correlations definite derived distinction Effect effort employed equally error evident example existence express fact feel Force give given Greek human Hume Ideas imagine implies important individual instance intellect kind knowledge language likewise mankind matter means merely mind Motive move Movement nature necessary never notion object observations once operations opinion original particular perhaps person philosophers possess Power present Principle produced Property prove purely Qualities question reader reality reason reference reflection regard Relation Relation of Cause remarks remember represent require result seen sense similar sounds Source Space speak stand suppose talk term thing thought tion true truth understanding universe verb whole
Стр. 43 - Shame that skulks behind; Or pining Love shall waste their youth, Or Jealousy with rankling tooth That inly gnaws the secret heart, And Envy wan, and faded Care, Grim-visaged comfortless Despair, And Sorrow's piercing dart. Ambition this shall tempt to rise, Then whirl the wretch from high To bitter Scorn a sacrifice And grinning Infamy. The stings of Falsehood those shall try And hard Unkindness...
Стр. 2 - The consideration, then, of ideas and words as the great instruments of knowledge, makes no despicable part of their contemplation who would take a view of human knowledge in the whole extent of it. And perhaps, if they were distinctly weighed and duly considered, they would afford us another sort of logic and critic than what we have been hitherto acquainted with.
Стр. 111 - Suitably to this experience, therefore, we may define a cause to be an object, followed by another, and where all the objects similar to the first are followed by objects similar to the second.
Стр. 93 - Some there are who make a distinction betwixt primary and secondary qualities. By the former they mean extension, figure, motion, rest, solidity or impenetrability, and number; by the latter they denote all other sensible qualities, as colours, sounds, tastes, and so forth.
Стр. 161 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Стр. 41 - A blank, my lord : She never told her love, But let concealment, like a worm i' the bud, Feed on her damask cheek : she pined in thought ; And, with a green and yellow melancholy, She sat like patience on a monument, Smiling at grief.
Стр. 262 - No wonder, such celestial charms For nine long years have set the world in arms! What winning graces! what majestic mien! She moves a Goddess, and she looks a Queen. Yet hence, oh Heav'n! convey that fatal face, And from destruction save the Trojan race.
Стр. 111 - When we reason a priori, and consider merely any object or cause, as it appears to the mind, independent of all observation, it never could suggest to us the notion of any distinct object, such as its effect ; much less, show us the inseparable and inviolable connexion between them.
Стр. 259 - Blacklock, and who notwithstanding possessed the faculty of seeing in its full perfection. Here is a poet doubtless as much affected by his own descriptions, as any that reads them can be ; and yet he is affected with this strong enthusiasm by things of which he neither has nor can possibly have any idea further than that of a bare sound : and why may not those who read his works be affected in the same manner that he was ; with as little of any real ideas of the things described ? The second instance...
Стр. 238 - Whereas, were the capacities of our understandings well considered, the extent of our knowledge once discovered, and the horizon found which sets the bounds between the enlightened and the dark parts of things, between what is and what is not comprehensible by us, men would perhaps with less scruple acquiesce in the avowed ignorance of the one, and employ their thoughts and discourse with more advantage and satisfaction in the other.