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deceive the public; he that hisses in malice or sport, is an oppressor and a robber.

But surely this laudable forbearance might be justly extended to young poets. The art of the writer, like that of the player, is attained by slow degrees. The power of distinguishing and discriminating comic characters, or of filling tragedy with poetical images, must be the gift of nature, which no instruction nor labour can supply; but the art of dramatic disposition, the contexture of the scenes, the opposition of characters, the involution of the plot, the expedients of suspension, and the stratagems of surprise, are to be learned by practice; and it is cruel to discourage a poet for ever, because he has not from genius what only experience can bestow.

Life is a stage. Let me likewise solicit candour for the young actor on the stage of life. They that enter into the world are too often treated with unreasonable rigour by those that were once as ignorant and heady as themselves; and distinction is not always made between the faults which require speedy and violent eradication, and those that will gradually drop away in the progression of life. Vicious solicitations of appetite, if not checked, will grow more importunate; and mean arts of profit or ambition will gather strength in the mind, if they are not early suppressed. But mistaken notions of superiority, desires of useless show, pride of little accomplishments, and all the train of vanity, will be brushed away by the wing of time.

Reproof should not exhaust its power upon petty failings; let it watch diligently against the incursion of vice, and leave foppery and futility to die of themselves.

No. 26. SATURDAY, October 14, 1758.

MR. IDLER-I never thought that I should write any thing to be printed; but having lately seen your first essay, which was sent down into the kitchen with a great bundle of Gazettes and useless papers, I find that you are willing to admit any correspondent, and therefore hope you will not reject me. If you publish my letter, it may encourage others, in the same condition with myself, to tell their stories, which may be perhaps as useful as those of great ladies.

I am a poor girl. I was bred in the country at a charityschool, maintained by the contributions of wealthy neigh

bours. The ladies, or patronesses, visited us from time to time, examined how we were taught, and saw that our clothes were clean. We lived happily enough, and were instructed to be thankful to those at whose cost we were educated. I was always the favourite of my mistress; she used to call me to read and show my copy-book to all strangers, who never dismissed me without commendation, and very seldom without a shilling.

At last the chief of our subscribers, having passed a winter in London, came down full of an opinion new and strange to the whole country. She held it little less than criminal to teach poor girls to read and writo. They who are born to poverty, she said, are born to ignorance, and will work the harder the less they know. She told her friends that London was in confusion by the insolence of servants; that scarcely a wench was to be got “for all work,” since education had made such numbers of fine ladies, that nobody would now accept a lower title than that of a waiting-maid, or something that might qualify her to wear laced shoes and long ruffles, and to sit at work in the parlour window. But she was resolved, for her part, to spoil no more girls; those who were to live by their hands, should neither read nor write out of her pocket; the world was bad enough already, and she would have no part in making it worse.

She was for a short time warmly opposed; but she persevered in her notions, and withdrew her subscription. Few listen without a desire of conviction to those who advise them to spare their money. Her example and her arguments gained ground daily, and in less than a year the whole parish was convinced that the nation would be ruined, if the children of the poor were taught to read and write.

Our school was now dissolved; my mistress kissed me when we parted, and told me, that, being old and helpless, she could not assist me, advised me to seek a service, and charged me not to forget what I had learned.

My reputation for scholarship, which had hitherto recommended me to favour, was, by the adherents to the new opinion, considered as a crime; and, when I offered myself to any mistress, I had no other answer than “Sure, child, you would not work; hard work is not fit for a penwoman; a scrubbing-brush would spoil your hand, child !"

I could not live at home; and while I was considering to what I should betake me, one of the girls, who had gone from our school to London, came down in a silk gown, and told her acquaintance how well she lived, what fine things she saw, and what great wages she received. I resolved to try my

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fortune, and took my passage in the next week's wagon to London. I had no snares laid for me at my arrival, but came safe to a sister of my mistress, who undertook to get me a place. She knew only the families of mean tradesmen ; and I, having no high opinion of my own qualifications, was willing to accept the first offer.

My first mistress was wife of a working watchmaker, who earned more than was sufficient to keep his family in decency and plenty ; but it was their constant practice to hire a chaise on Sunday, and spend half the wages of the week on Richmond Hill; of Monday he commonly lay half in bed, and spent the other half in merriment; Tuesday and Wednesday consumed the rest of his money ; and three days every week were passcil in extremity of want by us who were left at home, while iny master lived on trust at an ale house. be sure, that of the sufferers the maid suffered most; and I left them, after three months, rather than be starved.

I was then maid to a hatter's wife. There was no want to be dreaded, for they lived in perpetual luxury. My mistress was a diligent woman, and rose early in the morning to set the journeymen at work; my master was a man much beloved by his neighbours, and sat at one club or other every night.

I was obliged to wait on my master at night, and on my mistress in the morning. He seldom came home before two, and she rose at five. I could no more live without sleep than without food, and therefore entreated them to look out for another servant.

My next removal was to a linen-draper's, who had six children. My mistress, when I first entered the house, informed me, that I must never contradict the children, nor suffir them to cry. I had no desire to offend, and readily promised to do my best. But when I gave them their breakfast, I could not help all first; when I was playing with one in my lap. I was forced to keep the rest in expectation. That which was not gratified always resented the injury with a Joud outcry, which put my mistress in a fury at me, and procured sugar-plumbs to the child. I could not keep six chil. dren quiet, who were bribed to be clamorous; and was therefore dismissed, as a girl honest, but not good-natured.

I then lived with a couple that kept a petty shop of remnants and cheap linen, I was qualified to make a bill, or keep a book ; and being therefore often called at a busy time, to serve the customers, expected that I should now be happy, in proportion as I was useful. But my mistress appropriated every day part of the profit to some private use, and, as she grew bolder in her theft, at last deducted such sums, that my mas

ter began to wonder how he sold so much, and gained so little. She pretended to assist his inquiries, and began very gravely, to hope that “ Betty was honest, and yet those sharp girls are apt to be light-fingered.” You will believe that I did not stay there much longer.

The rest of my story I will tell you in another letter, and only beg to be informed, in some paper, for which of my places, except perhaps the last, I was disqualified, by my skill in reading and writing.

I am, Sir,
Your very humble servant,


No. 27. SATURDAY, October 21, 1758.

It has been the endeavour of all those whom the world has reverenced for superior wisdom to persuade man to be acquainted with himself, to learn his own powers and his own weakness, to observe by what evils he is most dangerously beset, and by what temptations most easily overcome.

This counsel has been often given with serious dignity, and often received with appearance of conviction ; but, as very few can search deep into their own minds without meeting what they wish to hide from themselves, scarcely any man persists in cultivating such disagreeable acquaintance, but draws the veil again between his eyes and his heart, leaves his passions and appetites as he found them, and advises others to look into themselves.

This is the common result of inquiry even among those that endeavour to grow wiser or better, but this endeavour is far enough from frequency; the greater part of the multitudes that swarm upon the earth have never been disturbed by such uneasy curiosity, but deliver themselves up to business, or to pleasure, plunge into the current of life, whether placid or turbulent, and pass on from one prospect to another, attentive rather to any thing than the state of their minds; satisfied, at an easy rate with an opinion, that they are no worse than others, that every man must mind his own interest, or that their pleasures hurt only themselves, and are therefore no proper subjects of censure.

Some, however, there are, whom the intrusion of scruples, the recollection of better notions, or the latent reprehension of good examples, will not suffer to live entirely contented with their own conduct; these are forced to pacify the mutiny of reason with fair promises, and quiet their thoughts with designs of calling all their actions to review, and planning a new scheme for the time to come.

There is nothing which we estimate so fallaciously as the force of our own resolutions, nor any fallacy which we so unwillingly and tardily detect. He that has resolved a thousand times, and a thousand times deserted his own purpose, yet suffers no abatement of his confidence, but still believes himself his own master; and able, by innate vigour of soul, to press forward to his end, through all the obstructions that in. conveniences or delights can put in his way.

That this mistake should prevail for a time, is very natural. When conviction is present, and temptation out of sight, we do not easily conceive how any reasonable being can deviate from his true interest. What ought to be done while it yet hangs only in speculation, is so plain and certain, that there is no place for doubt; the whole soul yields itself to the predominance of truth, and readily determines to do what, when the time of action comes, will be at last omitted.

I believe most men may review all the lives that have passed within their observation, without remembering one efficacious resolution, or being able to tell a single instance of a course of practice suddenly changed in consequence of a change of opinion, or an establishment of determination. Many indeed alter their conduct, and are not at fifty what they were at thirty ; but they commonly varied imperceptibly from themselves, followed the train of external causes, and rather suffered reformation than made it.

It is not common to charge the difference between promise and performance, between profession and reality, upon deep design and studied deceit: but the truth is, that there is very little hypocrisy in the world; we do not so often endeavour or wish to impose on others as on ourselves; we resolve to do right, we hope to keep our resolutions, we declare them to confirm our own hope, and fix our own inconstancy by calling witnesses of our actions ; but at last habit prevails, and those whom we invited to our triumph, laugh at our defeat.

Custom is commonly too strong for the most resolute resolver, though furnished for the assault with all the weapous of philosophy. “He that endeavours to free himself from an ill habit, says Bacon, must not change too much at a time, lest he should be discouraged by difficulty ; nor too little, for then he will make but slow advances. This is a precept which may be applauded in a book, but will fail in the trial, in which every change will be found too great or too little.

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