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A Treatise Concerning the Principles of Human Knowledge
George Berkeley,Thomas J. McCormack
Ограниченный просмотр - 2003
absolute abstract ideas absurd Alciphron Alexander Campbell Fraser answer Arthur Collier Atheists Berkeley Berkeley's body called causality cause ceived cognition colour common conceive conception consequently consider contradiction corporeal substance demonstrated deny dependent Descartes distinct distinguished Divine dualism Essay essence evident excite extension external world faculty Fichte finite GEORGE BERKELEY hath Hegel Hence human Hylas Idealism ideas or objects images imagination immediate inference infinite infinitely divisible intuition Kant knowledge language Leibnitz Locke Malebranche manner material substance material world means metaphysical monism non-Ego notion Omitted in second Pantheism particular ideas perceived by sense perception percipient phenomena Philonous philosophy present Principles Realism reality reason regard relation scepticism Schopenhauer sect seems sensations sense-ideas sense-perception sensible qualities sensible things signified soul speculation spirit Subjective Idealism substratum supposed Theory of Vision thought tion triangle true truth UEBERWEG understanding universal unperceived words
Стр. 128 - His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard.
Стр. 182 - For example, does it not require some pains and skill to form the general idea of a triangle (which is yet none of the most abstract, comprehensive, and difficult)! for it must be neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon; but all and none of these at once.
Стр. 194 - By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist or, which is the same thing, whereby they are perceived — for the existence of an idea consists in being perceived.
Стр. 193 - It is evident to anyone who takes a survey of the objects of human knowledge that they are either ideas actually imprinted on the senses, or else such as are perceived by attending to the passions and operations of the mind, or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Стр. 208 - We perceive a continual succession of ideas, some are anew excited, others are changed or totally disappear. There is therefore some cause of these ideas, whereon they depend, and which produces and changes them.
Стр. 293 - Since all things that exist are only particulars, how come we by general terms?' His answer is, 'Words become general by being made the signs of general ideas' (Essay on Human Understanding, b.
Стр. 178 - Likewise the idea of man that I frame to myself must be either of a white, or a black, or a tawny, a straight, or a crooked, a tall, or a low, or a middle-sized man.
Стр. 278 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Стр. 210 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses, the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them.