The Eclectic Review, Том 22;Том 40Samuel Greatheed, Daniel Parken, Theophilus Williams, Josiah Conder, Thomas Price, Jonathan Edwards Ryland, Edwin Paxton Hood C. Taylor, 1824 |
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Стр. 3
... between those isolated facts which Christian charity delights to hear of , to seek
for , and to believe in , -even where the evidence of their existence cannot be
found , -and those more general facts which are matters of common observation ...
... between those isolated facts which Christian charity delights to hear of , to seek
for , and to believe in , -even where the evidence of their existence cannot be
found , -and those more general facts which are matters of common observation ...
Стр. 13
No doubt , it is painful to be obliged to acknowledge that obstacles of this sort
exist ; but experience presents them before us at every step : they are the
difficulties of the course upon which we have entered . Let us now inquire in what
way they ...
No doubt , it is painful to be obliged to acknowledge that obstacles of this sort
exist ; but experience presents them before us at every step : they are the
difficulties of the course upon which we have entered . Let us now inquire in what
way they ...
Стр. 23
... which have destroyed the peace and endangered the existence of the British
churches . • But , while we , at the present day , are amusing ourselves with
schemes of what we should have done had we lived in the time of our fathers , it
may ...
... which have destroyed the peace and endangered the existence of the British
churches . • But , while we , at the present day , are amusing ourselves with
schemes of what we should have done had we lived in the time of our fathers , it
may ...
Стр. 68
Mr. Oakley , the magistrate of Hooghly , gives it as his decided opinion , that a law
for its abolition would be objected to only by the heirs who derive worldly profit
from * the custom ; by Brahmins , who partly exist by it ; and by • those whose ...
Mr. Oakley , the magistrate of Hooghly , gives it as his decided opinion , that a law
for its abolition would be objected to only by the heirs who derive worldly profit
from * the custom ; by Brahmins , who partly exist by it ; and by • those whose ...
Стр. 80
... and in some of the States , the latter are actually beginning to outnumber the
former . The history of St. Domingo should not be forgotten by the free citizens .
Liberal opinions can never exist , much less flourish , in the breast of slave -
holders ...
... and in some of the States , the latter are actually beginning to outnumber the
former . The history of St. Domingo should not be forgotten by the free citizens .
Liberal opinions can never exist , much less flourish , in the breast of slave -
holders ...
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appear Author become believe better body brought called cause character Christ Christian church considerable considered contains continued course death direct Divine doctrine doubt effect English established existence express fact faith feeling force former friends give given hands heart hope hour human important India influence instance interesting Italy Jews kind language late learning least less light living London look Lord manner means mind moral nature never object observed once opinion original party passage passed perhaps period persons political practice present principles probably question readers reason received reference regard religion remain remarks respect says Scriptures seems sermons society spirit taken thing thought tion translation true truth volume whole writers
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Стр. 345 - I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Стр. 236 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them ; thou shalt not hearken unto the words of that prophet, or that dreamer of dreams : for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
Стр. 456 - For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life...
Стр. 236 - And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Стр. 345 - And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Стр. 482 - Plucking ripe clusters from the tender shoots ; Their port was more than human, as they stood : I took it for a faery vision Of some gay creatures of the element, That in the colours of the rainbow live, And play i
Стр. 249 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
Стр. 311 - The storm has gone over me ; and I lie like one of those old oaks which the late hurricane has scattered about me. I am stripped of all my honours, I am torn up by the roots, and lie prostrate on the earth ! There, and prostrate there, I most unfeignedly recognize the Divine justice, and in some degree submit to it.
Стр. 210 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Стр. 418 - Not in the least," replied the pendulum; " it is not of six strokes that I complain, nor of sixty, but of millions." *'" Very good," replied the dial; " but recollect, that though you may think of a million strokes in an instant, you are required to execute but one; and that, however often you may hereafter have to swing, a moment will always be given you to swing in.