give to every one the power of working out, under any circumftances, the conclufions of truth for himself. The game from time to time started and run down may be rich and curious; but ftill at the end of the day it is the chase itself, the quickened eye, the lengthened breath, the firmer nerve, that must ever be the huntsman's best reward. The Friend is divided into two main fections; the first comprising a discussion of the principles of political knowledge; the second treating of the grounds of morals and religion, and revealing the systematic discipline of mind requifite for a true understanding of the fame. To these is prefixed. a general introduction, for the greater part devoted to a statement of the duty of communicating the truth, and of the conditions under which it may be communicated safely; and three several collections of essays, in some degree miscellaneous and called Landing-Places — interpofed in different places for amusement, retrospect, and preparation -complete the work. THE TABLE OF CONTENTS. HE following fynoptical view of the plan and contents of The Friend may prove useful to those who read the work for the first time in the present edition. GENERAL INTRODUCTION. VOL. I. ESSAYS I-xvI. pp. 1-162. Particular Introduction. Essays I—IV. pp. 1-36. Duty of the communication of truth, and the conditions under which it may be safely communicated. Effays V-XIII. PP. 37-125. I. Design of the work. II. Ditto continued: neceffity of attention and thought, and diftinc tion between them. III. Style: author's hopes and expecta tions. IV. Defence against charges of arrogance and prefumption. V. Inexpediency of pious frauds: indifference of truth and falfehood denied objection from the impoffibility of conveying an adequate notion answered. VI. Conditions, under which right, though inadequate, notions may be taught. VII. VIII. { Application of those conditions to publications by the prefs;1. as between an individual and his own confcience. X. Ditto.-2.as between the publisher IX. and the state: free prefs. XI. Law of libel: its anomalies and peculiar difficulties. XII. Defpotifm and infecurity without. a free prefs: Charlemagne and Buonaparte. XIII. Only folution of the difficulties of the law of libel compatible with a free press: toleration and tole rance. GENERAL INTRODUCTION. xi XIV. Clearnefs of conceptions in the un- derstanding effential to purity in XV. Right ufe of metaphyfic reasoning: principles founded in reason the fole root of prudence: distinctive XVI. Supremacy of the reafon: power given by acting on principle: II. Luther's visions in the Warteburg. Theory of Ap-(III. Theory to explain Luther's visions : paritions. Effay III. Review of Understanding. apostrophe on Thomas Wedg- IV. Purpose of the Landing-Places : V. Do. continued: the reafon and the understanding distinguished: their FIRST SECTION. On the Principles of Political Knowledge. VOL. I. ESSAYS I-IV. pp. 215-270. VOL. II. ESSAYS I—XII. pp. 1—196. Three systems on the origin of Perfonal retrofpect. Effay II. Pp. 27-33. Political Effays III-V. I. Syftem of Hobbes: fear and the force of custom: confutation. II. Do. continued: spirit of law: use of the phrase, original contract.' III. Syftem of expedience and prudence -adopted: fyftem of the pure reafon motives for expofing its falfehood. IV. Statement of the system : Rouffeau's 'Social Contract,' and Paine's "Rights of Man:' French phyfiocratic philofophers: Cartwright: confutation. I. Cartwright: party-fpirit: Jacobins and Anti-Jacobins: injudicious treatment of the former by the latter. II. The author never a Jacobin: pantifocracy: peace of Amiens, its character and good effects. III. Vulgar errors respecting taxes and taxation: true principles: national debt. IV. V. Claffes of political reformers: elec- VI. Review of circumstances which led X. Law of nations continued: modern European power: allegoric fable on the feizure of the Danish fleet: XI. Doctrine of general confequences as the best criterion of the right or wrong of particular actions VOL. II. ESSAYS I—1v. pp. 207–261. Miferies of true biography. II. Spirit of anecdote-mongering con- |